बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-45, verse-82
आगमे जनुषि जन्मिनां यदा चन्द्रजे भवति हीनसेवया ।
अर्थसिद्धिरपि पुत्रयुग्मता बालिका भवति मानदायिका ॥८२॥
अर्थसिद्धिरपि पुत्रयुग्मता बालिका भवति मानदायिका ॥८२॥
82. āgame januṣi janmināṃ yadā candraje bhavati hīnasevayā .
arthasiddhirapi putrayugmatā bālikā bhavati mānadāyikā.
arthasiddhirapi putrayugmatā bālikā bhavati mānadāyikā.
82.
āgame januṣi janminām yadā candraje bhavati hīnasevayā
arthasiddhiḥ api putrayugmatā bālikā bhavati mānadāyikā
arthasiddhiḥ api putrayugmatā bālikā bhavati mānadāyikā
82.
yadā candraje āgame januṣi janminām bhavati hīnasevayā
arthasiddhiḥ api putrayugmatā bālikā mānadāyikā bhavati
arthasiddhiḥ api putrayugmatā bālikā mānadāyikā bhavati
82.
When Mercury (candraja) is in the house of gain (āgama) at the time of birth (januṣi) for individuals, then through service to the lowly (hīnasevayā), there is the acquisition of wealth (arthasiddhi) and a pair of sons (putrayugmatā). Furthermore, a daughter (bālikā) also becomes a source of great honor (mānadāyikā).
Words meanings summery:
(Scroll down for elaborated words morphology)
- आगमे (āgame) - in the house of gain (in astrology, referring to the 11th house) (in the house of gain, in the act of obtaining, in income)
- जनुषि (januṣi) - in the birth chart, at the time of birth (in birth, at birth)
- जन्मिनाम् (janminām) - of individuals, of the native (in astrology) (of those born, of living beings)
- यदा (yadā) - when
- चन्द्रजे (candraje) - when Mercury (Budha) is in a certain astrological position (in the son of the Moon, in Mercury)
- भवति (bhavati) - is, becomes (is, becomes, exists)
- हीनसेवया (hīnasevayā) - through service to inferior persons or occupations (by ignoble service, by serving the lowly)
- अर्थसिद्धिः (arthasiddhiḥ) - acquisition of wealth (attainment of wealth, success in purpose)
- अपि (api) - also, furthermore (also, even, and)
- पुत्रयुग्मता (putrayugmatā) - having two sons (a pair of sons, having two sons)
- बालिका (bālikā) - a daughter (a girl, young female)
- भवति (bhavati) - is, becomes (is, becomes, exists)
- मानदायिका (mānadāyikā) - a source of great honor (giver of honor, bestower of respect)
Words meanings and morphology
आगमे (āgame) - in the house of gain (in astrology, referring to the 11th house) (in the house of gain, in the act of obtaining, in income)
(noun)
Locative, masculine, singular of āgama
āgama - coming, arrival, income, gain, acquisition, sacred text, tradition
From ā-gam (to come)
Prefix: ā
Root: gam (class 1)
जनुषि (januṣi) - in the birth chart, at the time of birth (in birth, at birth)
(noun)
Locative, neuter, singular of janus
janus - birth, origin, creation
From root jan (to be born)
Root: jan (class 4)
जन्मिनाम् (janminām) - of individuals, of the native (in astrology) (of those born, of living beings)
(noun)
Genitive, masculine, plural of janmin
janmin - living being, one who is born
From root jan (to be born) + suffix min
Root: jan (class 4)
यदा (yadā) - when
(indeclinable)
चन्द्रजे (candraje) - when Mercury (Budha) is in a certain astrological position (in the son of the Moon, in Mercury)
(noun)
Locative, masculine, singular of candraja
candraja - born of the moon, son of the moon, Mercury (Budha)
candra (moon) + ja (born)
Compound type : tatpurusha (candra+ja)
- candra – moon, luminous, bright
noun (masculine) - ja – born, produced from
adjective
From root jan (to be born)
Root: jan (class 4)
भवति (bhavati) - is, becomes (is, becomes, exists)
(verb)
3rd person , singular, active, present (laṭ) of bhū
Present active indicative
Parasmaipada
Root: bhū (class 1)
हीनसेवया (hīnasevayā) - through service to inferior persons or occupations (by ignoble service, by serving the lowly)
(noun)
Instrumental, feminine, singular of hīnasevā
hīnasevā - service to the lowly, ignoble service
hīna (low, inferior) + sevā (service)
Compound type : tatpurusha (hīna+sevā)
- hīna – deficient, inferior, low, abandoned
adjective
Past Passive Participle
From root hā (to abandon, leave)
Root: hā (class 3) - sevā – service, worship, attendance, devotion
noun (feminine)
From root sev (to serve)
Root: sev (class 1)
अर्थसिद्धिः (arthasiddhiḥ) - acquisition of wealth (attainment of wealth, success in purpose)
(noun)
Nominative, feminine, singular of arthasiddhi
arthasiddhi - attainment of purpose/wealth, success
artha (wealth, purpose) + siddhi (attainment, success)
Compound type : tatpurusha (artha+siddhi)
- artha – object, purpose, meaning, wealth, substance
noun (masculine) - siddhi – attainment, success, accomplishment, supernatural power
noun (feminine)
From root sidh (to succeed)
Root: sidh (class 1)
अपि (api) - also, furthermore (also, even, and)
(indeclinable)
पुत्रयुग्मता (putrayugmatā) - having two sons (a pair of sons, having two sons)
(noun)
Nominative, feminine, singular of putrayugmatā
putrayugmatā - the state of having a pair of sons
putra (son) + yugma (pair) + tā (suffix for state/quality)
Compound type : tatpurusha (putra+yugma+tā)
- putra – son, child
noun (masculine) - yugma – pair, twin, couple
noun (neuter) - tā – state of being, quality of
suffix (feminine)
Feminine suffix forming abstract nouns from adjectives or nouns.
बालिका (bālikā) - a daughter (a girl, young female)
(noun)
Nominative, feminine, singular of bālikā
bālikā - girl, young woman, daughter
Diminutive of bālā (young woman) or from bāla (child)
भवति (bhavati) - is, becomes (is, becomes, exists)
(verb)
3rd person , singular, active, present (laṭ) of bhū
Present active indicative
Parasmaipada
Root: bhū (class 1)
मानदायिका (mānadāyikā) - a source of great honor (giver of honor, bestower of respect)
(adjective)
Nominative, feminine, singular of mānadāyikā
mānadāyikā - one who gives honor, bestows respect
māna (honor) + dāyikā (feminine of dāyaka, giver)
Compound type : tatpurusha (māna+dāyikā)
- māna – honor, respect, pride, measure
noun (masculine)
From root man (to think, respect)
Root: man (class 4) - dāyikā – giver, bestower (feminine)
adjective (feminine)
Feminine form of dāyaka, from root dā (to give)
Root: dā (class 1)