बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-45, verse-119
संगते जनुषि भानुनन्दने भोजनं भवति भोजनं रसैः ।
संयुतं नयनमन्दता तता मोहतापपरितापिता मतिः ॥११९॥
संयुतं नयनमन्दता तता मोहतापपरितापिता मतिः ॥११९॥
119. saṃgate januṣi bhānunandane bhojanaṃ bhavati bhojanaṃ rasaiḥ .
saṃyutaṃ nayanamandatā tatā mohatāpaparitāpitā matiḥ.
saṃyutaṃ nayanamandatā tatā mohatāpaparitāpitā matiḥ.
119.
saṃgate januṣi bhānunandane bhojanam bhavati bhojanam
rasaiḥ saṃyutam nayanamandatā tatā mohatāpaparitāpitā matiḥ
rasaiḥ saṃyutam nayanamandatā tatā mohatāpaparitāpitā matiḥ
119.
When Saturn (bhānunandana) is united in the natal chart, eating becomes merely sustenance, though it includes various tastes; there is widespread dimness of vision, and the mind is afflicted by the distress of delusion.
Words meanings summery:
(Scroll down for elaborated words morphology)
- संगते (saṁgate) - when united or associated (in the natal chart) (when united, when joined, when associated)
- जनुषि (januṣi) - in the natal chart (in birth, at birth, in the natal chart)
- भानुनन्दने (bhānunandane) - when Saturn (bhānunandana) (in the son of the Sun, when the son of the Sun)
- भोजनम् (bhojanam) - the act of eating (food, meal, eating)
- भवति (bhavati) - becomes (becomes, is, happens)
- भोजनम् (bhojanam) - sustenance, food itself (food, meal)
- रसैः (rasaiḥ) - with various tastes (with juices, with tastes, with essences)
- संयुतम् (saṁyutam) - combined with (joined, united, endowed with, full of)
- नयनमन्दता (nayanamandatā) - widespread dimness of vision (dimness of eyes, poor eyesight)
- तता (tatā) - widespread, pervasive (extended, spread, wide, general)
- मोहतापपरितापिता (mohatāpaparitāpitā) - afflicted by the distress of delusion (afflicted by the heat/distress of delusion)
- मतिः (matiḥ) - mind (mind, intellect, thought, intention)
Words meanings and morphology
संगते (saṁgate) - when united or associated (in the natal chart) (when united, when joined, when associated)
(adjective)
Locative, masculine, singular of saṃgata
saṁgata - joined, united, associated, met
Past Passive Participle
Derived from sam-gam (to come together) + kta suffix
Prefix: sam
Root: gam (class 1)
जनुषि (januṣi) - in the natal chart (in birth, at birth, in the natal chart)
(noun)
Locative, neuter, singular of janus
janus - birth, origin, race
Root: jan (class 4)
Note: Part of a locative absolute construction.
भानुनन्दने (bhānunandane) - when Saturn (bhānunandana) (in the son of the Sun, when the son of the Sun)
(proper noun)
Locative, masculine, singular of bhānunandana
bhānunandana - son of the Sun (refers to Saturn)
Tatpurusha compound.
Compound type : tatpurusha (bhānu+nandana)
- bhānu – Sun, light, ray
noun (masculine) - nandana – son, child, delighting
noun (masculine)
Derived from root nand (to rejoice) + ana suffix
Root: nand (class 1)
Note: The subject of the locative absolute.
भोजनम् (bhojanam) - the act of eating (food, meal, eating)
(noun)
Nominative, neuter, singular of bhojana
bhojana - food, meal, eating, feasting
Derived from root bhuj (to eat) + ana suffix
Root: bhuj (class 7)
भवति (bhavati) - becomes (becomes, is, happens)
(verb)
3rd person , singular, active, present (laṭ) of bhū
Present tense, Parasmaipada
3rd person singular present tense, class 1 verb
Root: bhū (class 1)
Note: Linking verb.
भोजनम् (bhojanam) - sustenance, food itself (food, meal)
(noun)
Nominative, neuter, singular of bhojana
bhojana - food, meal, eating, feasting
Derived from root bhuj (to eat) + ana suffix
Root: bhuj (class 7)
Note: Repetition emphasizes the basic nature of food, as opposed to enjoyment.
रसैः (rasaiḥ) - with various tastes (with juices, with tastes, with essences)
(noun)
Instrumental, masculine, plural of rasa
rasa - juice, taste, essence, emotion, mercury
Root: ras (class 1)
संयुतम् (saṁyutam) - combined with (joined, united, endowed with, full of)
(adjective)
Nominative, neuter, singular of saṃyuta
saṁyuta - joined, united, connected, endowed with
Past Passive Participle
Derived from sam-yuj (to join, unite) + kta suffix
Prefix: sam
Root: yuj (class 7)
नयनमन्दता (nayanamandatā) - widespread dimness of vision (dimness of eyes, poor eyesight)
(noun)
Nominative, feminine, singular of nayanamandatā
nayanamandatā - dimness of eyes, poor eyesight
Tatpurusha compound + tā suffix for abstract noun.
Compound type : tatpurusha (nayana+mandatā)
- nayana – eye, leading
noun (neuter)
Derived from root nī (to lead) + ana suffix
Root: nī (class 1) - mandatā – slowness, dullness, dimness
noun (feminine)
Derived from manda + tā suffix
तता (tatā) - widespread, pervasive (extended, spread, wide, general)
(adjective)
Nominative, feminine, singular of tata
tata - spread, extended, vast, continuous
Past Passive Participle
Derived from root tan (to spread) + kta suffix
Root: tan (class 8)
मोहतापपरितापिता (mohatāpaparitāpitā) - afflicted by the distress of delusion (afflicted by the heat/distress of delusion)
(adjective)
Nominative, feminine, singular of mohatāpaparitāpita
mohatāpaparitāpita - distressed by the heat of delusion
Tatpurusha compound. paritāpitā is PPP of pari-tap.
Compound type : tatpurusha (moha+tāpa+paritāpita)
- moha – delusion, ignorance, bewilderment (moha)
noun (masculine)
Derived from root muh (to be bewildered) + a suffix
Root: muh (class 4) - tāpa – heat, burning, distress, suffering
noun (masculine)
Derived from root tap (to heat) + a suffix
Root: tap (class 1) - paritāpita – greatly distressed, afflicted
adjective (feminine)
Past Passive Participle
Derived from pari-tap (to be distressed) + kta suffix
Prefix: pari
Root: tap (class 1)
मतिः (matiḥ) - mind (mind, intellect, thought, intention)
(noun)
Nominative, feminine, singular of mati
mati - mind, intellect, thought, intention, opinion
Derived from root man (to think) + ti suffix
Root: man (class 4)
Note: Subject of an implied "is".