बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-45, verse-94
नानावाहनमानयानपटलीसौख्यं गुरावागमे ।
भृत्यापत्यकलत्रमित्रजसुखं विद्याऽनवद्या भवेत् ।
क्षोणीपालसमानतानवरतं चाऽतीव हृद्या मतिः ।
काव्यानन्दरतिः सदा हिनगतिः सर्वत्र मानोन्नतिः ॥९४॥
भृत्यापत्यकलत्रमित्रजसुखं विद्याऽनवद्या भवेत् ।
क्षोणीपालसमानतानवरतं चाऽतीव हृद्या मतिः ।
काव्यानन्दरतिः सदा हिनगतिः सर्वत्र मानोन्नतिः ॥९४॥
94. nānāvāhanamānayānapaṭalīsaukhyaṃ gurāvāgame .
bhṛtyāpatyakalatramitrajasukhaṃ vidyā'navadyā bhavet .
kṣoṇīpālasamānatānavarataṃ cā'tīva hṛdyā matiḥ .
kāvyānandaratiḥ sadā hinagatiḥ sarvatra mānonnatiḥ.
bhṛtyāpatyakalatramitrajasukhaṃ vidyā'navadyā bhavet .
kṣoṇīpālasamānatānavarataṃ cā'tīva hṛdyā matiḥ .
kāvyānandaratiḥ sadā hinagatiḥ sarvatra mānonnatiḥ.
94.
nānāvāhanamānayānapaṭalīsaukyaṃ gurau āgame
bhṛtyāpatyakalatramitrajasukhaṃ vidyā anavadyā bhavet
kṣoṇīpālasamānatā anavarataṃ ca atīva hṛdyā matiḥ
kāvyānandaratiḥ sadā hinagatiḥ sarvatra māna unnatiḥ
bhṛtyāpatyakalatramitrajasukhaṃ vidyā anavadyā bhavet
kṣoṇīpālasamānatā anavarataṃ ca atīva hṛdyā matiḥ
kāvyānandaratiḥ sadā hinagatiḥ sarvatra māna unnatiḥ
94.
When the preceptor (guru) is in the eleventh house (house of gains), there is happiness from various vehicles, honor, and a multitude of conveyances. Immaculate knowledge (vidyā), and happiness from servants, offspring, wife, and friends will arise. Continuously, there will be equality with kings, a very charming intellect, delight in poetry, constant swift progress, and elevation of honor everywhere.
Words meanings summery:
(Scroll down for elaborated words morphology)
- नानावाहनमानयानपटलीसौक्यं (nānāvāhanamānayānapaṭalīsaukyaṁ) - happiness from a multitude of various vehicles, honors, and conveyances
- गुरौ (gurau) - When the planet Jupiter (the preceptor) is in the 11th house (locative absolute construction). (in the preceptor, when the preceptor)
- आगमे (āgame) - In astrology, `āgama` refers to the 11th house, which signifies gains and arrivals. (at the arrival, in the coming, in the house of gains)
- भृत्यापत्यकलत्रमित्रजसुखं (bhṛtyāpatyakalatramitrajasukhaṁ) - happiness from servants, offspring, wife, and friends
- विद्या (vidyā) - knowledge, learning, science
- अनवद्या (anavadyā) - faultless, irreproachable, pure
- भवेत् (bhavet) - may be, should be, would be
- क्षोणीपालसमानता (kṣoṇīpālasamānatā) - equality with kings, status like kings
- अनवरतं (anavarataṁ) - constantly, unceasingly, continuously
- च (ca) - and, also
- अतीव (atīva) - exceedingly, very much, extremely
- हृद्या (hṛdyā) - charming, agreeable, dear to the heart
- मतिः (matiḥ) - intellect, mind, opinion, understanding
- काव्यानन्दरतिः (kāvyānandaratiḥ) - delight in the joy of poetry
- सदा (sadā) - always, ever, constantly
- हिनगतिः (hinagatiḥ) - having swift movement, having quick progress
- सर्वत्र (sarvatra) - everywhere, in all places
- मान (māna) - honor, respect, pride
- उन्नतिः (unnatiḥ) - The overall compound `mānōnnatiḥ` means 'elevation of honor'. (elevation, rise, prosperity)
Words meanings and morphology
नानावाहनमानयानपटलीसौक्यं (nānāvāhanamānayānapaṭalīsaukyaṁ) - happiness from a multitude of various vehicles, honors, and conveyances
(noun)
Nominative, neuter, singular of nānāvāhanamānayānapaṭalīsaukya
nānāvāhanamānayānapaṭalīsaukya - happiness from a multitude of various vehicles, honors, and conveyances
Compound type : tatpuruṣa (nānā+vāhana+māna+yāna+paṭalī+saukya)
- nānā – various, manifold, diverse
indeclinable - vāhana – vehicle, conveyance
noun (neuter)
Derived from the root vah (to carry).
Root: vah (class 1) - māna – honor, respect, pride
noun (masculine)
Derived from the root man (to think, to value).
Root: man (class 4) - yāna – vehicle, carriage, going
noun (neuter)
Derived from the root yā (to go).
Root: yā (class 2) - paṭalī – multitude, collection, mass
noun (feminine) - saukya – happiness, well-being, comfort
noun (neuter)
Derived from sukha (happiness) with taddhita suffix.
गुरौ (gurau) - When the planet Jupiter (the preceptor) is in the 11th house (locative absolute construction). (in the preceptor, when the preceptor)
(noun)
Locative, masculine, singular of guru
guru - preceptor, teacher, heavy, important, planet Jupiter
आगमे (āgame) - In astrology, `āgama` refers to the 11th house, which signifies gains and arrivals. (at the arrival, in the coming, in the house of gains)
(noun)
Locative, masculine, singular of āgama
āgama - arrival, coming, acquisition, income
Derived from the root gam (to go) with the prefix ā-.
Prefix: ā
Root: gam (class 1)
भृत्यापत्यकलत्रमित्रजसुखं (bhṛtyāpatyakalatramitrajasukhaṁ) - happiness from servants, offspring, wife, and friends
(noun)
Nominative, neuter, singular of bhṛtyāpatyakalatramitrajasukha
bhṛtyāpatyakalatramitrajasukha - happiness from servants, offspring, wife, and friends
Compound type : dvandva (bhṛtya+apatya+kalatra+mitraja+sukha)
- bhṛtya – servant, dependant, hireling
noun (masculine)
Derived from the root bhṛ (to bear, support).
Root: bhṛ (class 3) - apatya – offspring, progeny, child
noun (neuter)
Derived from the root pat (to fall) with the prefix apa-.
Prefix: apa
Root: pat (class 1) - kalatra – wife, spouse
noun (neuter) - mitraja – friend
noun (masculine)
Derived from mitra (friend) + ja (born). Here referring to friends in general.
Root: jan (class 4) - sukha – happiness, pleasure, comfort
noun (neuter)
विद्या (vidyā) - knowledge, learning, science
(noun)
Nominative, feminine, singular of vidyā
vidyā - knowledge, learning, science
Derived from the root vid (to know).
Root: vid (class 2)
अनवद्या (anavadyā) - faultless, irreproachable, pure
(adjective)
Nominative, feminine, singular of anavadya
anavadya - faultless, irreproachable, blameless
Gerundive/Passive Future Participle (with negation)
Derived from `na` (not) + `avadya` (reproachable, from vad 'to speak ill of').
Compound type : nañ-tatpuruṣa (an+avadya)
- an – not
indeclinable - avadya – reproachable, blamable, faulty
adjective (masculine)
Gerundive/Passive Future Participle
Derived from the root vad (to speak ill of).
Root: vad (class 1)
भवेत् (bhavet) - may be, should be, would be
(verb)
3rd person , singular, active, optative (liṅ) of bhū
Optative Active
3rd person singular optative active form of the root bhū.
Root: bhū (class 1)
क्षोणीपालसमानता (kṣoṇīpālasamānatā) - equality with kings, status like kings
(noun)
Nominative, feminine, singular of kṣoṇīpālasamānatā
kṣoṇīpālasamānatā - equality with kings, state of being like a king
Compound type : tatpuruṣa (kṣoṇīpāla+samānatā)
- kṣoṇīpāla – king, protector of the earth
noun (masculine)
Compound: `kṣoṇī` (earth) + `pāla` (protector).
Root: pāl (class 1) - samānatā – equality, similarity, sameness
noun (feminine)
Derived from samāna (equal) with the suffix -tā (feminine abstract noun).
अनवरतं (anavarataṁ) - constantly, unceasingly, continuously
(indeclinable)
Derived from `na` (not) + `avarata` (stopped), functioning as an adverb.
Compound type : nañ-tatpuruṣa (an+avarata)
- an – not
indeclinable - avarata – stopped, ceased, rested
adjective (masculine)
Past Passive Participle
Derived from the root ram (to stop, to rest) with prefix ava-.
Prefix: ava
Root: ram (class 1)
च (ca) - and, also
(indeclinable)
अतीव (atīva) - exceedingly, very much, extremely
(indeclinable)
Derived from ati (over, beyond) + iva (like, as, indeed).
हृद्या (hṛdyā) - charming, agreeable, dear to the heart
(adjective)
Nominative, feminine, singular of hṛdya
hṛdya - charming, agreeable, dear to the heart, lovely
Derived from hṛd (heart).
मतिः (matiḥ) - intellect, mind, opinion, understanding
(noun)
Nominative, feminine, singular of mati
mati - intellect, mind, opinion, understanding, thought
Derived from the root man (to think).
Root: man (class 4)
काव्यानन्दरतिः (kāvyānandaratiḥ) - delight in the joy of poetry
(noun)
Nominative, feminine, singular of kāvyānandarati
kāvyānandarati - delight in the joy of poetry
Compound type : tatpuruṣa (kāvya+ānanda+rati)
- kāvya – poetry, poem, poetic work
noun (neuter) - ānanda – joy, bliss, happiness, delight
noun (masculine)
Derived from the root nand (to rejoice) with the prefix ā-.
Prefix: ā
Root: nand (class 1) - rati – delight, pleasure, love, attachment
noun (feminine)
Derived from the root ram (to enjoy, delight).
Root: ram (class 1)
सदा (sadā) - always, ever, constantly
(indeclinable)
हिनगतिः (hinagatiḥ) - having swift movement, having quick progress
(noun)
Nominative, masculine, singular of hinagati
hinagati - swift movement, quick progress
Compound type : bahuvrihi (hina+gati)
- hina – propelled, sent, swift
adjective
Past Passive Participle
Derived from the root hi (to send, propel).
Root: hi (class 5) - gati – movement, course, progress, state
noun (feminine)
Derived from the root gam (to go).
Root: gam (class 1)
सर्वत्र (sarvatra) - everywhere, in all places
(indeclinable)
Derived from sarva (all) with the suffix -tra (indicating place).
मान (māna) - honor, respect, pride
(noun)
masculine, singular of māna
māna - honor, respect, pride, measure
Derived from the root man (to think, to value).
Root: man (class 4)
उन्नतिः (unnatiḥ) - The overall compound `mānōnnatiḥ` means 'elevation of honor'. (elevation, rise, prosperity)
(noun)
Nominative, feminine, singular of unnati
unnati - elevation, rise, prosperity, progress
Derived from the root nam (to bend) with the prefix ud- (up, upward).
Prefix: ud
Root: nam (class 1)