बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-45
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अवस्थावशतः प्रोक्तं ग्रहाणां यत् फलं मुने ।
का साऽवस्था मुनिश्रेष्ठ कतिधा चेति कथ्ययाम् ॥१॥
का साऽवस्था मुनिश्रेष्ठ कतिधा चेति कथ्ययाम् ॥१॥
1. avasthāvaśataḥ proktaṃ grahāṇāṃ yat phalaṃ mune .
kā sā'vasthā muniśreṣṭha katidhā ceti kathyayām.
kā sā'vasthā muniśreṣṭha katidhā ceti kathyayām.
1.
avasthāvaśataḥ proktam grahāṇām yat phalam mune kā
sā avasthā muniśreṣṭha katidhā ca iti kathyayām
sā avasthā muniśreṣṭha katidhā ca iti kathyayām
1.
O sage, you have described the results of planets based on their states. O best of sages, what exactly are these states, and how many types are there? Please explain this to me.
अवस्था विविधाः सन्ति ग्रहाणां दिवजसत्तम ।
सारभूताश्च यास्तासु बालाद्यास्ता वदाम्यहम् ॥२॥
सारभूताश्च यास्तासु बालाद्यास्ता वदाम्यहम् ॥२॥
2. avasthā vividhāḥ santi grahāṇāṃ divajasattama .
sārabhūtāśca yāstāsu bālādyāstā vadāmyaham.
sārabhūtāśca yāstāsu bālādyāstā vadāmyaham.
2.
avasthāḥ vividhāḥ santi grahāṇām dvijasattama
sārabhūtāḥ ca yāḥ tāsu bālādyāḥ tāḥ vadāmi aham
sārabhūtāḥ ca yāḥ tāsu bālādyāḥ tāḥ vadāmi aham
2.
O best among the twice-born (dvijasattama), planets have various states (avasthā). Among those that are essential, I will now describe the ones beginning with bāla (childhood).
क्रमाद् बालः कुमारोऽथ युवा वृद्धस्तथा मृतः ।
षडंशैरसमे खेटः समे ज्ञेयो विपर्ययात् ॥३॥
षडंशैरसमे खेटः समे ज्ञेयो विपर्ययात् ॥३॥
3. kramād bālaḥ kumāro'tha yuvā vṛddhastathā mṛtaḥ .
ṣaḍaṃśairasame kheṭaḥ same jñeyo viparyayāt.
ṣaḍaṃśairasame kheṭaḥ same jñeyo viparyayāt.
3.
kramāt bālaḥ kumāraḥ atha yuvā vṛddhaḥ tathā mṛtaḥ
ṣaḍaṃśaiḥ asame kheṭaḥ same jñeyaḥ viparyayāt
ṣaḍaṃśaiḥ asame kheṭaḥ same jñeyaḥ viparyayāt
3.
A planet sequentially progresses through the states of child (bāla), adolescent (kumāra), youth (yuvan), old (vṛddha), and dead (mṛta). These states are understood to correspond to six-degree divisions within odd zodiacal signs. In even signs, these states are known to occur in the reverse order.
फलं पादमितं बाले फलार्धं च कुमारके ।
यूनि पूर्णं फलं ज्ञेयं वृद्धे किञ्चित् मृते च खम् ॥४॥
यूनि पूर्णं फलं ज्ञेयं वृद्धे किञ्चित् मृते च खम् ॥४॥
4. phalaṃ pādamitaṃ bāle phalārdhaṃ ca kumārake .
yūni pūrṇaṃ phalaṃ jñeyaṃ vṛddhe kiñcit mṛte ca kham.
yūni pūrṇaṃ phalaṃ jñeyaṃ vṛddhe kiñcit mṛte ca kham.
4.
phalam pādamitam bāle phalārdham ca kumārake yūni
pūrṇam phalam jñeyam vṛddhe kiñcit mṛte ca kham
pūrṇam phalam jñeyam vṛddhe kiñcit mṛte ca kham
4.
The planetary result is considered one-fourth in the child (bāla) state, and half in the adolescent (kumāra) state. In the youth (yuvan) state, the full result is to be understood. In the old (vṛddha) state, it is a small amount, and in the dead (mṛta) state, it is zero.
स्वभोच्चयोः समसुहृद्भयोः शत्रुभनीचयोः ।
जाग्रत्स्वप्नसुषुप्त्याख्या अवस्था नामदृक्फलाः ॥५॥
जाग्रत्स्वप्नसुषुप्त्याख्या अवस्था नामदृक्फलाः ॥५॥
5. svabhoccayoḥ samasuhṛdbhayoḥ śatrubhanīcayoḥ .
jāgratsvapnasuṣuptyākhyā avasthā nāmadṛkphalāḥ.
jāgratsvapnasuṣuptyākhyā avasthā nāmadṛkphalāḥ.
5.
svabhoccayoḥ samasuhṛdbhyoḥ śatrubhanīcayoḥ
jāgratsvapnasuṣuptyākhyāḥ avasthāḥ nāma dṛkphalāḥ
jāgratsvapnasuṣuptyākhyāḥ avasthāḥ nāma dṛkphalāḥ
5.
When planets are in their own house or exaltation, they are said to be in the Jāgrat (waking) state. When in neutral or friendly houses, they are in the Svapna (dream) state. When in enemy houses or debilitation, they are in the Suṣupti (deep sleep) state. These states (avasthā) indeed yield specific observable results.
जागरे च फलं पूर्णं स्वप्ने मध्यफलं तथा ।
सुषुप्तौ तु फलं शून्यं विज्ञेयं द्विजसत्तम ॥६॥
सुषुप्तौ तु फलं शून्यं विज्ञेयं द्विजसत्तम ॥६॥
6. jāgare ca phalaṃ pūrṇaṃ svapne madhyaphalaṃ tathā .
suṣuptau tu phalaṃ śūnyaṃ vijñeyaṃ dvijasattama.
suṣuptau tu phalaṃ śūnyaṃ vijñeyaṃ dvijasattama.
6.
jāgare ca phalam pūrṇam svapne madhyaphalam tathā
suṣuptau tu phalam śūnyam vijñeyam dvijasattama
suṣuptau tu phalam śūnyam vijñeyam dvijasattama
6.
O best among the twice-born (dvija), it should be understood that a full result occurs in the waking state, a medium result in the dream state, and zero result in the state of deep sleep.
दीप्तः स्वस्थः प्रमुदितः शान्तो दीनोऽथ दुःखितः ।
विकलश्च खलः कोऽपीत्यवस्था नवधाऽपराः ॥७॥
विकलश्च खलः कोऽपीत्यवस्था नवधाऽपराः ॥७॥
7. dīptaḥ svasthaḥ pramuditaḥ śānto dīno'tha duḥkhitaḥ .
vikalaśca khalaḥ ko'pītyavasthā navadhā'parāḥ.
vikalaśca khalaḥ ko'pītyavasthā navadhā'parāḥ.
7.
dīptaḥ svasthaḥ pramuditaḥ śāntaḥ dīnaḥ atha duḥkhitaḥ
vikalaḥ ca khalaḥ kopī iti avasthāḥ navadhā aparāḥ
vikalaḥ ca khalaḥ kopī iti avasthāḥ navadhā aparāḥ
7.
Brilliant, well-placed, very happy, peaceful, miserable, distressed, agitated, wicked, and angry - these are the nine other types of planetary states.
स्वोच्चस्थः खेचरो दीप्तः स्वर्क्षे स्वस्थोऽधिमित्रभे ।
मुदितो मित्रभे शान्तः समभे दीन उच्यते ॥८॥
मुदितो मित्रभे शान्तः समभे दीन उच्यते ॥८॥
8. svoccasthaḥ khecaro dīptaḥ svarkṣe svastho'dhimitrabhe .
mudito mitrabhe śāntaḥ samabhe dīna ucyate.
mudito mitrabhe śāntaḥ samabhe dīna ucyate.
8.
svoccāsthaḥ khecaraḥ dīptaḥ svarṣe svasthaḥ adhimitrabhe
muditaḥ mitrabhe śāntaḥ samabhe dīnaḥ ucyate
muditaḥ mitrabhe śāntaḥ samabhe dīnaḥ ucyate
8.
A planet (khecara) is said to be brilliant (dīpta) when in its sign of exaltation. It is called well-placed (svastha) in its own sign or a sign of an intimate friend. It is happy (mudita) in a friend's sign, and miserable (dīna) in a neutral sign.
शत्रुभे दुःखितः प्रोक्तो विकलः पापसंयुतः ।
खलः खलगृहे ज्ञेयः कोपी स्यादर्कसंयुतः ॥९॥
खलः खलगृहे ज्ञेयः कोपी स्यादर्कसंयुतः ॥९॥
9. śatrubhe duḥkhitaḥ prokto vikalaḥ pāpasaṃyutaḥ .
khalaḥ khalagṛhe jñeyaḥ kopī syādarkasaṃyutaḥ.
khalaḥ khalagṛhe jñeyaḥ kopī syādarkasaṃyutaḥ.
9.
śatrubhe duḥkhitaḥ proktaḥ vikalaḥ pāpasaṃyutaḥ
khalaḥ khalagṛhe jñeyaḥ kopī syāt arkasaṃyutaḥ
khalaḥ khalagṛhe jñeyaḥ kopī syāt arkasaṃyutaḥ
9.
It is declared to be distressed (duḥkhita) in an enemy's sign, agitated (vikala) when conjoined with a malefic, and wicked (khala) when in a wicked planet's sign. It should be known as angry (kopī) when conjoined with the Sun.
यादृशो जन्मकाले यः खेटो यद्भावगो भवेत् ।
तादृशं तस्य भावस्य फलमुह्यं द्विजोत्तम ॥१०॥
तादृशं तस्य भावस्य फलमुह्यं द्विजोत्तम ॥१०॥
10. yādṛśo janmakāle yaḥ kheṭo yadbhāvago bhavet .
tādṛśaṃ tasya bhāvasya phalamuhyaṃ dvijottama.
tādṛśaṃ tasya bhāvasya phalamuhyaṃ dvijottama.
10.
yādṛśaḥ janmakāle yaḥ kheṭaḥ yat bhāvagaḥ bhavet
tādṛśam tasya bhāvasya phalam ūhyam dvijottama
tādṛśam tasya bhāvasya phalam ūhyam dvijottama
10.
O best among the twice-born (dvijottama), one should infer the result of a particular house (bhāva) at the time of birth to be of the same nature as the planet (kheṭa) that occupies that house (bhāva).
लज्जितो गर्वितश्चैव क्षुधितस्तृषितस्तथा ।
मुदितः क्षोभितश्चैव ग्रहभावाः प्रकीर्तिताः ॥११॥
मुदितः क्षोभितश्चैव ग्रहभावाः प्रकीर्तिताः ॥११॥
11. lajjito garvitaścaiva kṣudhitastṛṣitastathā .
muditaḥ kṣobhitaścaiva grahabhāvāḥ prakīrtitāḥ.
muditaḥ kṣobhitaścaiva grahabhāvāḥ prakīrtitāḥ.
11.
lajjitaḥ garvitaḥ ca eva kṣudhitaḥ tṛṣitaḥ tathā
muditaḥ kṣobhitaḥ ca eva grahabhāvāḥ prakīrtitāḥ
muditaḥ kṣobhitaḥ ca eva grahabhāvāḥ prakīrtitāḥ
11.
The states of planets are declared as ashamed, proud, hungry, thirsty, pleased, and agitated.
पुत्रगेहगतः खेटो राहुकेतुयुतोऽथवा ।
रविमन्दकुजैर्युक्तो लज्जितो ग्रह उच्यते ॥१२॥
रविमन्दकुजैर्युक्तो लज्जितो ग्रह उच्यते ॥१२॥
12. putragehagataḥ kheṭo rāhuketuyuto'thavā .
ravimandakujairyukto lajjito graha ucyate.
ravimandakujairyukto lajjito graha ucyate.
12.
putragehagataḥ kheṭaḥ rāhuketuyutaḥ athavā
ravimandakujaiḥ yuktaḥ lajjitaḥ grahaḥ ucyate
ravimandakujaiḥ yuktaḥ lajjitaḥ grahaḥ ucyate
12.
A planet (kheṭa) situated in the fifth house (putrageha), or associated with Rāhu or Ketu, or combined with the Sun, Saturn (śani), and Mars, is called an ashamed (lajjita) planet.
तुङ्गस्थानगतो वाऽपि त्रिकोणेऽपि भवेत्पुनः ।
गर्वितः सोऽपि गदितो निर्विशंकं द्विजोत्तम ॥१३॥
गर्वितः सोऽपि गदितो निर्विशंकं द्विजोत्तम ॥१३॥
13. tuṅgasthānagato vā'pi trikoṇe'pi bhavetpunaḥ .
garvitaḥ so'pi gadito nirviśaṃkaṃ dvijottama.
garvitaḥ so'pi gadito nirviśaṃkaṃ dvijottama.
13.
tuṅgasthānagataḥ vā api trikoṇe api bhavet punaḥ
garvitaḥ saḥ api gaditaḥ nirviśaṅkam dvijottama
garvitaḥ saḥ api gaditaḥ nirviśaṅkam dvijottama
13.
If a planet is situated in its exaltation sign (tuṅgasthāna) or even in a trine (trikoṇa), then it is undoubtedly called a proud (garvita) planet, O best among Brahmins (dvijottama).
शत्रुगेही शत्रुयुक्तो रिपुदृष्टो भवेद्यदि ।
क्षुधितः स च विज्ञेयः शनियुक्तो यथा तथा ॥१४॥
क्षुधितः स च विज्ञेयः शनियुक्तो यथा तथा ॥१४॥
14. śatrugehī śatruyukto ripudṛṣṭo bhavedyadi .
kṣudhitaḥ sa ca vijñeyaḥ śaniyukto yathā tathā.
kṣudhitaḥ sa ca vijñeyaḥ śaniyukto yathā tathā.
14.
śatrugehī śatruyuktaḥ ripudṛṣṭaḥ bhavet yadi
kṣudhitaḥ saḥ ca vijñeyaḥ śaniyuktaḥ yathā tathā
kṣudhitaḥ saḥ ca vijñeyaḥ śaniyuktaḥ yathā tathā
14.
If a planet is situated in an enemy's house, or conjoined with an enemy planet, or aspected by an enemy planet, it should be known as a hungry (kṣudhita) planet; similarly, if it is conjoined with Saturn (śani).
जलराशौ स्थितः खेटः शत्रुणा चाऽवलोकितः ।
शुभग्रहा न पश्यन्ति तृषितः स उदाहृतः ॥१५॥
शुभग्रहा न पश्यन्ति तृषितः स उदाहृतः ॥१५॥
15. jalarāśau sthitaḥ kheṭaḥ śatruṇā cā'valokitaḥ .
śubhagrahā na paśyanti tṛṣitaḥ sa udāhṛtaḥ.
śubhagrahā na paśyanti tṛṣitaḥ sa udāhṛtaḥ.
15.
jalarāśau sthitaḥ kheṭaḥ śatruṇā ca avalokitaḥ
śubhagrahāḥ na paśyanti tṛṣitaḥ saḥ udāhṛtaḥ
śubhagrahāḥ na paśyanti tṛṣitaḥ saḥ udāhṛtaḥ
15.
A planet (kheṭa) situated in a watery sign (jalarāśi), aspected by an enemy, and not seen by benefic planets, is declared to be a thirsty (tṛṣita) planet.
मित्रगेही मित्रयुक्तो मित्रेण च विलोकितः ।
गुरुणा सहितो यश्च मुदितः स प्रकीर्तितः ॥१६॥
गुरुणा सहितो यश्च मुदितः स प्रकीर्तितः ॥१६॥
16. mitragehī mitrayukto mitreṇa ca vilokitaḥ .
guruṇā sahito yaśca muditaḥ sa prakīrtitaḥ.
guruṇā sahito yaśca muditaḥ sa prakīrtitaḥ.
16.
mitragehī mitrayuktaḥ mitreṇa ca vilokitaḥ |
guruṇā sahitaḥ yaḥ ca muditaḥ saḥ prakīrtitaḥ
guruṇā sahitaḥ yaḥ ca muditaḥ saḥ prakīrtitaḥ
16.
A planet is declared joyful (muditaḥ) when it is located in a friendly sign, conjoined with a friendly planet, aspected by a friendly planet, and also associated with a (spiritual teacher) guru.
रविणा सहितो यश्च पापा पश्यन्ति सर्वथा ।
क्षोभितं तं विजानीयाच्छत्रुणा यदि वीक्षितः ॥१७॥
क्षोभितं तं विजानीयाच्छत्रुणा यदि वीक्षितः ॥१७॥
17. raviṇā sahito yaśca pāpā paśyanti sarvathā .
kṣobhitaṃ taṃ vijānīyācchatruṇā yadi vīkṣitaḥ.
kṣobhitaṃ taṃ vijānīyācchatruṇā yadi vīkṣitaḥ.
17.
raviṇā sahitaḥ yaḥ ca pāpā paśyanti sarvathā |
kṣobhitam tam vijānīyāt śatruṇā yadi vīkṣitaḥ
kṣobhitam tam vijānīyāt śatruṇā yadi vīkṣitaḥ
17.
If a planet is conjoined with the Sun, and is always aspected by malefic planets, and if it is aspected by an inimical planet, then one should understand it to be agitated (kṣobhitam).
येषु येषु च भावेषु ग्रहास्तिष्ठन्ति सर्वथा ।
क्षुधितः क्षोभितो वापि तद्भावफलनाशनः ॥१८॥
क्षुधितः क्षोभितो वापि तद्भावफलनाशनः ॥१८॥
18. yeṣu yeṣu ca bhāveṣu grahāstiṣṭhanti sarvathā .
kṣudhitaḥ kṣobhito vāpi tadbhāvaphalanāśanaḥ.
kṣudhitaḥ kṣobhito vāpi tadbhāvaphalanāśanaḥ.
18.
yeṣu yeṣu ca bhāveṣu grahāḥ tiṣṭhanti sarvathā |
kṣudhitaḥ kṣobhitaḥ vā api tadbhāvaphala-nāśanaḥ
kṣudhitaḥ kṣobhitaḥ vā api tadbhāvaphala-nāśanaḥ
18.
And in whichever houses planets are always situated, if a planet is in a hungry (kṣudhitaḥ) or agitated (kṣobhitaḥ) state, it will destroy the results pertaining to that house.
एवं क्रमेण बोद्धव्यं सर्वभावेषु पण्डितैः ।
बलाऽबलविचारेण वक्तव्यः फलनिर्णयः ॥१९॥
बलाऽबलविचारेण वक्तव्यः फलनिर्णयः ॥१९॥
19. evaṃ krameṇa boddhavyaṃ sarvabhāveṣu paṇḍitaiḥ .
balā'balavicāreṇa vaktavyaḥ phalanirṇayaḥ.
balā'balavicāreṇa vaktavyaḥ phalanirṇayaḥ.
19.
evam krameṇa boddhavyam sarvabhāveṣu paṇḍitaiḥ
| balābalavicāreṇa vaktavyaḥ phalanirṇayaḥ
| balābalavicāreṇa vaktavyaḥ phalanirṇayaḥ
19.
Thus, the learned (paṇḍitaiḥ) should understand this method for all astrological houses. The final determination of results should be stated after carefully considering the strengths and weaknesses of the planets.
अन्योन्यं च मुदा युक्तं फलं मिश्रं वदेत्पुनः ।
बलहीने तदा हानिः सबले च महाफलम् ॥२०॥
बलहीने तदा हानिः सबले च महाफलम् ॥२०॥
20. anyonyaṃ ca mudā yuktaṃ phalaṃ miśraṃ vadetpunaḥ .
balahīne tadā hāniḥ sabale ca mahāphalam.
balahīne tadā hāniḥ sabale ca mahāphalam.
20.
anyonyam ca mudā yuktam phalam miśram vadet
punaḥ | balahīne tadā hāniḥ sabale ca mahāphalam
punaḥ | balahīne tadā hāniḥ sabale ca mahāphalam
20.
Furthermore, if planets are mutually joyful, one should declare mixed results. When a planet is weak, there is a loss of outcome, but when it is strong, there are great results.
कर्मस्थाने स्थितो यस्य लज्जितस्तृषितस्तथा ।
क्षुधितः क्षोभितो वापि स नरो दुःखभाजनम् ॥२१॥
क्षुधितः क्षोभितो वापि स नरो दुःखभाजनम् ॥२१॥
21. karmasthāne sthito yasya lajjitastṛṣitastathā .
kṣudhitaḥ kṣobhito vāpi sa naro duḥkhabhājanam.
kṣudhitaḥ kṣobhito vāpi sa naro duḥkhabhājanam.
21.
karma-sthāne sthitaḥ yasya lajjitaḥ tṛṣitaḥ tathā
kṣudhitaḥ kṣobhitaḥ vā api saḥ naraḥ duḥkha-bhājanam
kṣudhitaḥ kṣobhitaḥ vā api saḥ naraḥ duḥkha-bhājanam
21.
If a planet situated in the house of action (karma-sthāna) is abashed (lajjita), thirsty (tṛṣita), hungry (kṣudhita), or agitated (kṣobhita), that person becomes a recipient of misery.
सुतस्थाने भवेद्यस्य लज्जितो ग्रह एव च ।
सुतनाशो भवेत्तस्य एकस्तिष्ठति सर्वदा ॥२२॥
सुतनाशो भवेत्तस्य एकस्तिष्ठति सर्वदा ॥२२॥
22. sutasthāne bhavedyasya lajjito graha eva ca .
sutanāśo bhavettasya ekastiṣṭhati sarvadā.
sutanāśo bhavettasya ekastiṣṭhati sarvadā.
22.
suta-sthāne bhavet yasya lajjitaḥ grahaḥ eva ca
suta-nāśaḥ bhavet tasya ekaḥ tiṣṭhati sarvadā
suta-nāśaḥ bhavet tasya ekaḥ tiṣṭhati sarvadā
22.
If a planet situated in the house of children (suta-sthāna) is abashed (lajjita), there will be a loss of children for that person, and only one (child) will always remain.
क्षोभितस्तृषितश्चैव सप्तमे यस्य वा भवेत् ।
म्रियते तस्य नारी च सत्यमाहुर्द्विजोत्तम ॥२३॥
म्रियते तस्य नारी च सत्यमाहुर्द्विजोत्तम ॥२३॥
23. kṣobhitastṛṣitaścaiva saptame yasya vā bhavet .
mriyate tasya nārī ca satyamāhurdvijottama.
mriyate tasya nārī ca satyamāhurdvijottama.
23.
kṣobhitaḥ tṛṣitaḥ ca eva saptame yasya vā bhavet
mriyate tasya nārī ca satyam āhuḥ dvijottama
mriyate tasya nārī ca satyam āhuḥ dvijottama
23.
O best among the twice-born (dvijottama), if a planet situated in the seventh house is agitated (kṣobhita) and thirsty (tṛṣita), his wife dies; this is declared as truth.
नवालयारामसुखं नृपत्वं कलापटुत्वं विदधाति पुंसाम् ।
सदार्थलाभं व्यवहारवृद्धिं फलं विशेषादिह गर्वितस्य ॥२४॥
सदार्थलाभं व्यवहारवृद्धिं फलं विशेषादिह गर्वितस्य ॥२४॥
24. navālayārāmasukhaṃ nṛpatvaṃ kalāpaṭutvaṃ vidadhāti puṃsām .
sadārthalābhaṃ vyavahāravṛddhiṃ phalaṃ viśeṣādiha garvitasya.
sadārthalābhaṃ vyavahāravṛddhiṃ phalaṃ viśeṣādiha garvitasya.
24.
nava-ālaya-ārāma-sukham nṛpatvam
kalā-paṭutvam vidadhāti puṃsām
sadā artha-lābham vyavahāra-vṛddhim
phalam viśeṣāt iha garvitasya
kalā-paṭutvam vidadhāti puṃsām
sadā artha-lābham vyavahāra-vṛddhim
phalam viśeṣāt iha garvitasya
24.
(A planet that is) strong (garvita) here (in a particular house) bestows upon men happiness from new houses and gardens, royal status, skill in arts, continuous acquisition of wealth, and growth in business dealings; these are the special results.
भवति मुदितयोगे वासशालाविशाला ।
विमलवसनभूषाभूमियोषासु सौख्यम् ।
स्वजनजनविलासो भूमिपागारवासो ।
रिपुनिवहविनाशो बुद्धिविद्याविकाशः ॥२५॥
विमलवसनभूषाभूमियोषासु सौख्यम् ।
स्वजनजनविलासो भूमिपागारवासो ।
रिपुनिवहविनाशो बुद्धिविद्याविकाशः ॥२५॥
25. bhavati muditayoge vāsaśālāviśālā .
vimalavasanabhūṣābhūmiyoṣāsu saukhyam .
svajanajanavilāso bhūmipāgāravāso .
ripunivahavināśo buddhividyāvikāśaḥ.
vimalavasanabhūṣābhūmiyoṣāsu saukhyam .
svajanajanavilāso bhūmipāgāravāso .
ripunivahavināśo buddhividyāvikāśaḥ.
25.
bhavati mudita-yoge vāsa-śālā viśālā
vimala-vasana-bhūṣā-bhūmi-yoṣāsu saukhyam
sva-jana-vilāsaḥ bhūmipāgāra-vāsaḥ
ripu-nivaha-vināśaḥ buddhi-vidyā-vikāśaḥ
vimala-vasana-bhūṣā-bhūmi-yoṣāsu saukhyam
sva-jana-vilāsaḥ bhūmipāgāra-vāsaḥ
ripu-nivaha-vināśaḥ buddhi-vidyā-vikāśaḥ
25.
When a planet is in the joyful (mudita) state, there will be spacious residences, happiness from pure clothes, ornaments, land, and women, enjoyment with one's own relatives, residence in royal palaces, destruction of a multitude of enemies, and the development of intellect and knowledge.
दिशति लज्जितभाववशाद्रतिं विगतराममतिं विमतिक्षयम् ।
सुतगदागमनं गमनं वृथा कलिकथाभिरुचिं न रुचिं शुभे ॥२६॥
सुतगदागमनं गमनं वृथा कलिकथाभिरुचिं न रुचिं शुभे ॥२६॥
26. diśati lajjitabhāvavaśādratiṃ vigatarāmamatiṃ vimatikṣayam .
sutagadāgamanaṃ gamanaṃ vṛthā kalikathābhiruciṃ na ruciṃ śubhe.
sutagadāgamanaṃ gamanaṃ vṛthā kalikathābhiruciṃ na ruciṃ śubhe.
26.
diśati lajjitabhāvavaśāt ratim
vigatarāmammatim vimatikṣayam
sutagadāgamanam gamanam vṛthā
kalikathābhirucim na rucim śubhe
vigatarāmammatim vimatikṣayam
sutagadāgamanam gamanam vṛthā
kalikathābhirucim na rucim śubhe
26.
It causes attachment due to a state of shame, a mind devoid of joy, and the decay of discernment. It also brings the onset of disease in children, futile journeys, an interest in quarrels, and no interest in auspicious matters.
संक्षोभितस्यापि फलं विशेषाद्द्रिद्रजातं कुमतिं च कष्टम् ।
करोति वित्तक्षयमंध्रिबाधां धनाप्तिबाधामवनीशकोपात् ॥२७॥
करोति वित्तक्षयमंध्रिबाधां धनाप्तिबाधामवनीशकोपात् ॥२७॥
27. saṃkṣobhitasyāpi phalaṃ viśeṣāddridrajātaṃ kumatiṃ ca kaṣṭam .
karoti vittakṣayamaṃdhribādhāṃ dhanāptibādhāmavanīśakopāt.
karoti vittakṣayamaṃdhribādhāṃ dhanāptibādhāmavanīśakopāt.
27.
saṃkṣobhitasya api phalam viśeṣāt
dridrajātam kumatim ca kaṣṭam
karoti vittakṣayam aṃdhrībādhām
dhanāptibādhām avanīśakopāt
dridrajātam kumatim ca kaṣṭam
karoti vittakṣayam aṃdhrībādhām
dhanāptibādhām avanīśakopāt
27.
Even the outcome for the greatly agitated one is particularly the origin of poverty, perverse intellect, and suffering. It causes loss of wealth, affliction of the feet, hindrance in gaining wealth, and anger from the king.
क्षुधितखगवशाद्वै शोकमोहादिपातः ।
परिजनपरितापादाधिभीत्या कृशत्वम् ।
कलिरपि रिपुलोकैरर्थबाधा नराणा ।
मखिलब्बलनिरोधो बुद्धिरोधो विषादात् ॥२८॥
परिजनपरितापादाधिभीत्या कृशत्वम् ।
कलिरपि रिपुलोकैरर्थबाधा नराणा ।
मखिलब्बलनिरोधो बुद्धिरोधो विषादात् ॥२८॥
28. kṣudhitakhagavaśādvai śokamohādipātaḥ .
parijanaparitāpādādhibhītyā kṛśatvam .
kalirapi ripulokairarthabādhā narāṇā .
makhilabbalanirodho buddhirodho viṣādāt.
parijanaparitāpādādhibhītyā kṛśatvam .
kalirapi ripulokairarthabādhā narāṇā .
makhilabbalanirodho buddhirodho viṣādāt.
28.
kṣudhitakhagavaśāt vai śokamohādipātaḥ
parijanaparitāpāt ādhibhītyā kṛśatvam
kaliḥ api ripulokaiḥ arthabādhā narāṇām
akhilabalanirodhaḥ buddhinirodhaḥ viṣādāt
parijanaparitāpāt ādhibhītyā kṛśatvam
kaliḥ api ripulokaiḥ arthabādhā narāṇām
akhilabalanirodhaḥ buddhinirodhaḥ viṣādāt
28.
Indeed, due to a hungry bird (situation), there is a fall into sorrow, delusion, and similar states. Emaciation occurs due to the suffering of kinsfolk and from anxiety and fear. Also, strife among people, obstruction of wealth by enemies, obstruction of all strength, and obstruction of intellect due to despondency.
तृषितखगभवे स्वादंगनासंगमध्ये ।
भवति गदविकारो दृष्टकार्याधिकारः ।
निजजनपरिवादादर्थहानिः कृशत्वं ।
खलकृतपरितापो मानहानिः सदैव ॥२९॥
भवति गदविकारो दृष्टकार्याधिकारः ।
निजजनपरिवादादर्थहानिः कृशत्वं ।
खलकृतपरितापो मानहानिः सदैव ॥२९॥
29. tṛṣitakhagabhave svādaṃganāsaṃgamadhye .
bhavati gadavikāro dṛṣṭakāryādhikāraḥ .
nijajanaparivādādarthahāniḥ kṛśatvaṃ .
khalakṛtaparitāpo mānahāniḥ sadaiva.
bhavati gadavikāro dṛṣṭakāryādhikāraḥ .
nijajanaparivādādarthahāniḥ kṛśatvaṃ .
khalakṛtaparitāpo mānahāniḥ sadaiva.
29.
tṛṣitakhagabhave svāṅganāsaṅgamadhye
bhavati gadavikāraḥ dṛṣṭakāryādhikāraḥ
nijajanaparivādāt arthahāniḥ kṛśatvam
khalakṛtaparitāpaḥ mānahāniḥ sadaiva
bhavati gadavikāraḥ dṛṣṭakāryādhikāraḥ
nijajanaparivādāt arthahāniḥ kṛśatvam
khalakṛtaparitāpaḥ mānahāniḥ sadaiva
29.
When the situation of a thirsty bird arises, there occurs disease affliction even amidst intimacy with one's women, and one may have authority over observed tasks. Loss of wealth and emaciation result from criticism by one's own people. Suffering caused by wicked people and loss of honor are constant.
शयनं चोपवेशं च नेत्रपाणिप्रकाशनम् ।
गमनागमनं चाऽथ सभायां वसतिं तथा ॥३०॥
गमनागमनं चाऽथ सभायां वसतिं तथा ॥३०॥
30. śayanaṃ copaveśaṃ ca netrapāṇiprakāśanam .
gamanāgamanaṃ cā'tha sabhāyāṃ vasatiṃ tathā.
gamanāgamanaṃ cā'tha sabhāyāṃ vasatiṃ tathā.
30.
śayanam ca upaveśam ca netrapāṇiprakāśanam
gamanam āgamanam ca atha sabhāyām vasatim tathā
gamanam āgamanam ca atha sabhāyām vasatim tathā
30.
Sleeping and sitting, and the display of eyes and hands. Also, going and coming, and residing in an assembly.
आगमं भोजनं चैव नृत्यं लिप्सां च कौतुकम् ।
निद्रां ग्रहाणां चेष्टां च कथयामि तवाग्रितः ॥३१॥
निद्रां ग्रहाणां चेष्टां च कथयामि तवाग्रितः ॥३१॥
31. āgamaṃ bhojanaṃ caiva nṛtyaṃ lipsāṃ ca kautukam .
nidrāṃ grahāṇāṃ ceṣṭāṃ ca kathayāmi tavāgritaḥ.
nidrāṃ grahāṇāṃ ceṣṭāṃ ca kathayāmi tavāgritaḥ.
31.
āgamam bhojanam ca eva nṛtyam lipsām ca kautukam
| nidrām grahāṇām ceṣṭām ca kathayāmi tava agritaḥ
| nidrām grahāṇām ceṣṭām ca kathayāmi tava agritaḥ
31.
I will now explain to you the indications of arrival, eating, dance, desires, curiosity, sleep, and the various activities of the planets.
यस्मिन्नृक्षे भवेत्खेटस्तेन तं परिपूरयेत् ।
पुनरंशेन सम्पूर्य स्वनक्षत्रं नियोजयेत् ॥३२॥
पुनरंशेन सम्पूर्य स्वनक्षत्रं नियोजयेत् ॥३२॥
32. yasminnṛkṣe bhavetkheṭastena taṃ paripūrayet .
punaraṃśena sampūrya svanakṣatraṃ niyojayet.
punaraṃśena sampūrya svanakṣatraṃ niyojayet.
32.
yasmin ṛkṣe bhavet kheṭaḥ tena tam paripūrayet
| punaḥ aṃśena sampūrya svanakṣatram niyojayet
| punaḥ aṃśena sampūrya svanakṣatram niyojayet
32.
One should fill (or complete) that (constellation) with the planet which is present in it. Then, having completed it again with a specific division (or degree), one should apply (or assign) one's own birth constellation (nakṣatra).
यातदण्डं तथा लग्नमेकीकृत्य सदा बुधः ।
रविभिस्तु हरेद् भागं शेषं कार्ये नियोजयेत् ॥३३॥
रविभिस्तु हरेद् भागं शेषं कार्ये नियोजयेत् ॥३३॥
33. yātadaṇḍaṃ tathā lagnamekīkṛtya sadā budhaḥ .
ravibhistu hared bhāgaṃ śeṣaṃ kārye niyojayet.
ravibhistu hared bhāgaṃ śeṣaṃ kārye niyojayet.
33.
yātadaṇḍam tathā lagnam ekīkṛtya sadā budhaḥ |
ravibhiḥ tu haret bhāgam śeṣam kārye niyojayet
ravibhiḥ tu haret bhāgam śeṣam kārye niyojayet
33.
The wise person (budhaḥ) should always unite the elapsed time in daṇḍas and the ascendant (lagna). Then, one should divide the portion (obtained) by twelve (represented by 'suns'), and apply the remainder to the specific purpose (kārya) of the calculation.
नाक्षत्रिकदशारीत्या पुनः पूरणमाचरेत् ।
नामाद्यस्वरसंख्याढ्यं हर्तव्यं रविभिस्ततः ॥३४॥
नामाद्यस्वरसंख्याढ्यं हर्तव्यं रविभिस्ततः ॥३४॥
34. nākṣatrikadaśārītyā punaḥ pūraṇamācaret .
nāmādyasvarasaṃkhyāḍhyaṃ hartavyaṃ ravibhistataḥ.
nāmādyasvarasaṃkhyāḍhyaṃ hartavyaṃ ravibhistataḥ.
34.
nākṣatrikadaśārītyā punaḥ pūraṇam ācaret |
nāmādyasvarasaṃkhyāḍhyam hartavyam ravibhiḥ tataḥ
nāmādyasvarasaṃkhyāḍhyam hartavyam ravibhiḥ tataḥ
34.
One should again perform the completion (calculation) according to the method of the nakṣatra (lunar mansion) dasa (planetary period system). Then, the number (or portion) that is enriched (or determined) by the count of the first vowel of the (native's) name should be divided by twelve (represented by 'suns').
रवौ पञ्च तथा देयाश्चन्द्रे दद्याद्द्वयं तथा ।
कुजे द्वयं च संय्क्तं बुधे त्रीत्रि नियोजयेत् ॥३५॥
कुजे द्वयं च संय्क्तं बुधे त्रीत्रि नियोजयेत् ॥३५॥
35. ravau pañca tathā deyāścandre dadyāddvayaṃ tathā .
kuje dvayaṃ ca saṃyktaṃ budhe trītri niyojayet.
kuje dvayaṃ ca saṃyktaṃ budhe trītri niyojayet.
35.
ravau pañca tathā deyāḥ candre dadyāt dvayam tathā
| kuje dvayam ca saṃyuktam budhe trīṇi niyojayet
| kuje dvayam ca saṃyuktam budhe trīṇi niyojayet
35.
Five should be assigned for the Sun. Similarly, one should give two for the Moon. And two are to be joined (or assigned) for Mars. For Mercury, one should assign three.
गुरौ बाणाः प्रदेयाश्च त्रयं दद्याच्च भार्गवे ।
शनौ त्रयमथो देयं राहौ दद्याच्चतुष्टयम् ॥३६॥
शनौ त्रयमथो देयं राहौ दद्याच्चतुष्टयम् ॥३६॥
36. gurau bāṇāḥ pradeyāśca trayaṃ dadyācca bhārgave .
śanau trayamatho deyaṃ rāhau dadyāccatuṣṭayam.
śanau trayamatho deyaṃ rāhau dadyāccatuṣṭayam.
36.
gurau bāṇāḥ pradeyāḥ ca trayam dadyāt ca bhārgave
śanau trayam athaḥ deyam rāhau dadyāt catuṣṭayam
śanau trayam athaḥ deyam rāhau dadyāt catuṣṭayam
36.
Five shares (bāṇāḥ) should be assigned to Jupiter (guru), and three shares should be assigned to Venus (bhārgava). Then, three shares should be assigned to Saturn (śani), and four shares should be assigned to Rāhu.
त्रिभिर्भक्तं च शेषांकैः सा पुनस्त्रिबिधा स्मृता ।
दष्टिश्चेष्टा विचेष्टा च तत्फलं तथयाम्यहम् ॥३७॥
दष्टिश्चेष्टा विचेष्टा च तत्फलं तथयाम्यहम् ॥३७॥
37. tribhirbhaktaṃ ca śeṣāṃkaiḥ sā punastribidhā smṛtā .
daṣṭiśceṣṭā viceṣṭā ca tatphalaṃ tathayāmyaham.
daṣṭiśceṣṭā viceṣṭā ca tatphalaṃ tathayāmyaham.
37.
tribhiḥ bhaktam ca śeṣāṅkaiḥ sā punaḥ tribidhā smṛtā
dṛṣṭiḥ ceṣṭā viceṣṭā ca tat phalam tathā yāmi aham
dṛṣṭiḥ ceṣṭā viceṣṭā ca tat phalam tathā yāmi aham
37.
When divided by three, and by the remaining digits, that (result or value) is again considered threefold: namely, aspect (dṛṣṭi), effort (ceṣṭā), and intensified effort (viceṣṭā). I will explain their effects accordingly.
दृष्टौ मध्यफलं ज्ञेयं चेष्टायां विपुलं फलम् ।
विचेष्टायां फलं स्वल्पमेवं दृष्टिफलं विदुः ॥३८॥
विचेष्टायां फलं स्वल्पमेवं दृष्टिफलं विदुः ॥३८॥
38. dṛṣṭau madhyaphalaṃ jñeyaṃ ceṣṭāyāṃ vipulaṃ phalam .
viceṣṭāyāṃ phalaṃ svalpamevaṃ dṛṣṭiphalaṃ viduḥ.
viceṣṭāyāṃ phalaṃ svalpamevaṃ dṛṣṭiphalaṃ viduḥ.
38.
dṛṣṭau madhya phalam jñeyam ceṣṭāyām vipulam phalam
viceṣṭāyām phalam svalpam evam dṛṣṭiphalam viduḥ
viceṣṭāyām phalam svalpam evam dṛṣṭiphalam viduḥ
38.
In the case of aspect (dṛṣṭi), a moderate result should be understood. In the case of effort (ceṣṭā), a significant result (is obtained). In the case of intensified effort (viceṣṭā), the result is small. Astrologers understand the effects of these astrological factors in this manner.
शुभाऽशुभं ग्रहाणां च समीक्ष्याऽथ बलाऽबलम् ।
तुङ्गस्थाने विशेषेण बलं ज्ञेयं तथा बुधैः ॥३९॥
तुङ्गस्थाने विशेषेण बलं ज्ञेयं तथा बुधैः ॥३९॥
39. śubhā'śubhaṃ grahāṇāṃ ca samīkṣyā'tha balā'balam .
tuṅgasthāne viśeṣeṇa balaṃ jñeyaṃ tathā budhaiḥ.
tuṅgasthāne viśeṣeṇa balaṃ jñeyaṃ tathā budhaiḥ.
39.
śubhāśubham grahāṇām ca samīkṣya atha balābalam
tuṅgasthāne viśeṣeṇa balam jñeyam tathā budhaiḥ
tuṅgasthāne viśeṣeṇa balam jñeyam tathā budhaiḥ
39.
Having thoroughly examined the auspicious and inauspicious qualities of the planets, as well as their strengths and weaknesses, especially regarding their exaltation (tuṅgasthāna), astrologers (budhaiḥ) should thus understand their strength.
मन्दाग्निरोगो बहुधा नराणां स्थूलत्वमन्ङ् घ्रेरपिपित्तकोपः ।
व्रणं गुदे शूलमुरःप्रदेशे यदोष्णभानुः शयनं प्रयातः ॥४०॥
व्रणं गुदे शूलमुरःप्रदेशे यदोष्णभानुः शयनं प्रयातः ॥४०॥
40. mandāgnirogo bahudhā narāṇāṃ sthūlatvamanṅ ghrerapipittakopaḥ .
vraṇaṃ gude śūlamuraḥpradeśe yadoṣṇabhānuḥ śayanaṃ prayātaḥ.
vraṇaṃ gude śūlamuraḥpradeśe yadoṣṇabhānuḥ śayanaṃ prayātaḥ.
40.
mandāgnirogaḥ bahudhā narāṇām
sthūlatvam aṅghreḥ api pittakopaḥ
vraṇam gude śūlam uraḥpradeśe
yadā uṣṇabhānuḥ śayanam prayātaḥ
sthūlatvam aṅghreḥ api pittakopaḥ
vraṇam gude śūlam uraḥpradeśe
yadā uṣṇabhānuḥ śayanam prayātaḥ
40.
When the hot-rayed Sun (uṣṇabhānu) enters the house of sleep (the 12th house), there will be various digestive disorders (mandāgniroga) for people, along with stoutness of the feet, bilious afflictions (pittakopa), anal wounds, and pain in the chest region.
दरिद्रताभारविहाराशाली विवादविद्याभिरतो नरः स्यात् ।
कथोरचित्तः खलु नष्टवित्तः सूर्यो यदा चेदुपवेशनस्थः ॥४१॥
कथोरचित्तः खलु नष्टवित्तः सूर्यो यदा चेदुपवेशनस्थः ॥४१॥
41. daridratābhāravihārāśālī vivādavidyābhirato naraḥ syāt .
kathoracittaḥ khalu naṣṭavittaḥ sūryo yadā cedupaveśanasthaḥ.
kathoracittaḥ khalu naṣṭavittaḥ sūryo yadā cedupaveśanasthaḥ.
41.
daridratābhāravihārāśālī vivādavidyābhirataḥ naraḥ syāt
kathoracittaḥ khalu naṣṭavittaḥ sūryaḥ yadā cet upaveśanasthaḥ
kathoracittaḥ khalu naṣṭavittaḥ sūryaḥ yadā cet upaveśanasthaḥ
41.
When the Sun is situated in the "upaveśana" house (7th house from the ascendant), a person will be afflicted by the burden of poverty and restlessness, fond of argumentation, hard-hearted, and certainly one who has lost their wealth.
नरः सदानन्दधरो विवेकी परोपकारी बलवित्तयुक्तः ।
महामुखी राजकृपाभिमानी दिवाधिनाथो यदि नेत्रपानौ ॥४२॥
महामुखी राजकृपाभिमानी दिवाधिनाथो यदि नेत्रपानौ ॥४२॥
42. naraḥ sadānandadharo vivekī paropakārī balavittayuktaḥ .
mahāmukhī rājakṛpābhimānī divādhinātho yadi netrapānau.
mahāmukhī rājakṛpābhimānī divādhinātho yadi netrapānau.
42.
naraḥ sadānandadharaḥ vivekī paropakārī balavittayuktaḥ
mahāmukhī rājakṛpābhimānī divādhināthaḥ yadi netrapānau
mahāmukhī rājakṛpābhimānī divādhināthaḥ yadi netrapānau
42.
If the Sun (divādhinātha) is in the "netrapāna" position (2nd house from the ascendant), a person will always be joyful, discerning, benevolent, endowed with strength and wealth, eloquent, and proud of royal favor.
उदारचित्तः परिपूर्णवित्तः सभासु वक्ता बहुपुण्यकर्त्ता ।
महाबली सुन्दरररूपशाली प्रकाशने जन्मनि पदिमनीशे ॥४३॥
महाबली सुन्दरररूपशाली प्रकाशने जन्मनि पदिमनीशे ॥४३॥
43. udāracittaḥ paripūrṇavittaḥ sabhāsu vaktā bahupuṇyakarttā .
mahābalī sundarararūpaśālī prakāśane janmani padimanīśe.
mahābalī sundarararūpaśālī prakāśane janmani padimanīśe.
43.
udāracittaḥ paripūrṇavittaḥ sabhāsu vaktā bahupuṇyakarttā
mahābalī sundararūpaśālī prakāśane janmani padminīśe
mahābalī sundararūpaśālī prakāśane janmani padminīśe
43.
When the Sun (padminīśa) is in the "prakāśana" house (10th house from the ascendant) of the birth chart, a person will be generous, very wealthy, an eloquent speaker in assemblies, one who performs many meritorious deeds, very powerful, and endowed with a beautiful form.
प्रवासशाली किल दुःखमाली सदालसी धीधनवर्जितश्च ।
भयातुरः कोपपरो विशेषाद्दिवाधिनाथे गमने मनुष्यः ॥४४॥
भयातुरः कोपपरो विशेषाद्दिवाधिनाथे गमने मनुष्यः ॥४४॥
44. pravāsaśālī kila duḥkhamālī sadālasī dhīdhanavarjitaśca .
bhayāturaḥ kopaparo viśeṣāddivādhināthe gamane manuṣyaḥ.
bhayāturaḥ kopaparo viśeṣāddivādhināthe gamane manuṣyaḥ.
44.
pravāsaśālī kila duḥkhamālī sadālasī dhīdhanavarjitaḥ ca
bhayāturaḥ kopaparaḥ viśeṣāt divādhināthe gamane manuṣyaḥ
bhayāturaḥ kopaparaḥ viśeṣāt divādhināthe gamane manuṣyaḥ
44.
When the Sun (divādhinātha) is in the "gamana" house (12th house from the ascendant), a person will certainly be prone to dwelling abroad, afflicted by misery, always lazy, devoid of intelligence and wealth, distressed by fear, and especially prone to anger.
परदाररतो जनतारहितो बहुधागमने गमनाभिरुचिः ।
खलताकुशलो मलिनो दिवसाधिपतौ मनुजः कुमतिः कृपणः ॥४५॥
खलताकुशलो मलिनो दिवसाधिपतौ मनुजः कुमतिः कृपणः ॥४५॥
45. paradārarato janatārahito bahudhāgamane gamanābhiruciḥ .
khalatākuśalo malino divasādhipatau manujaḥ kumatiḥ kṛpaṇaḥ.
khalatākuśalo malino divasādhipatau manujaḥ kumatiḥ kṛpaṇaḥ.
45.
paradārarataḥ janatārahitaḥ bahudhāgamane gamanābhiruciḥ
khalatākuśalaḥ malinaḥ divasādhipatau manujaḥ kumatiḥ kṛpaṇaḥ
khalatākuśalaḥ malinaḥ divasādhipatau manujaḥ kumatiḥ kṛpaṇaḥ
45.
When the Sun (divasādhipati) is in a position that indicates frequent travel (related to the 12th house), a person will be devoted to other men's wives, unpopular, fond of travel, skilled in wickedness, impure, foolish, and miserly.
सभागते हिते नरः परोपकारतत्परः ।
सदार्थरत्नपूरितो दिवाकरे गुणाकरः ।
वसुन्धरानवांबरालयान्वितो महाबली ।
विचित्रमित्रवत्सलः कृपाकलाधरः परः ॥४६॥
सदार्थरत्नपूरितो दिवाकरे गुणाकरः ।
वसुन्धरानवांबरालयान्वितो महाबली ।
विचित्रमित्रवत्सलः कृपाकलाधरः परः ॥४६॥
46. sabhāgate hite naraḥ paropakāratatparaḥ .
sadārtharatnapūrito divākare guṇākaraḥ .
vasundharānavāṃbarālayānvito mahābalī .
vicitramitravatsalaḥ kṛpākalādharaḥ paraḥ.
sadārtharatnapūrito divākare guṇākaraḥ .
vasundharānavāṃbarālayānvito mahābalī .
vicitramitravatsalaḥ kṛpākalādharaḥ paraḥ.
46.
sabhāgate hite naraḥ paropakāratatparaḥ
sadartharatnapūritaḥ divākare guṇākaraḥ
vasundharānavāṁbarālāyānvitaḥ mahābalī
vicitramitravatsalaḥ kṛpākalādharaḥ paraḥ
sadartharatnapūritaḥ divākare guṇākaraḥ
vasundharānavāṁbarālāyānvitaḥ mahābalī
vicitramitravatsalaḥ kṛpākalādharaḥ paraḥ
46.
When the Sun (divākara) is (in a favorable position), a person is beneficial in assemblies, dedicated to helping others, and filled with good intentions and wealth. He is a mine of virtues, endowed with new clothes and homes on earth, very powerful, affectionate towards various friends, and supremely compassionate.
क्षोभितो रिपुगणैः सदा नरश्चञ्चलः खलमतिः कृशस्तथा ।
धर्मकर्मरहितो मदोद्धतश्चागमे दिनपतौ तदा तदा ॥४७॥
धर्मकर्मरहितो मदोद्धतश्चागमे दिनपतौ तदा तदा ॥४७॥
47. kṣobhito ripugaṇaiḥ sadā naraścañcalaḥ khalamatiḥ kṛśastathā .
dharmakarmarahito madoddhataścāgame dinapatau tadā tadā.
dharmakarmarahito madoddhataścāgame dinapatau tadā tadā.
47.
kṣobhitaḥ ripugaṇaiḥ sadā naraḥ
cañcalaḥ khalamatiḥ kṛśaḥ
tathā dharmakarmarahitaḥ madoddhataḥ
ca āgame dinapatau tadā tadā
cañcalaḥ khalamatiḥ kṛśaḥ
tathā dharmakarmarahitaḥ madoddhataḥ
ca āgame dinapatau tadā tadā
47.
When the Sun (dinapati) is (in an unfavorable position), a person is always troubled by enemies, fickle, of wicked mind, and emaciated. He is devoid of righteous actions (dharma) and duties (karma), arrogant, and these negative traits repeatedly manifest at such times.
सदाङ्गसन्धिवेदनापराङ्गनाधनक्षयो ।
बलक्षयः पदे पदे यदा यदा हि भोजने ।
असत्यता शिरोव्यथा तथा वृथान्नभोजनं ।
रवावसत्तथारतिः कुमार्गगामिनी मति ॥४८॥
बलक्षयः पदे पदे यदा यदा हि भोजने ।
असत्यता शिरोव्यथा तथा वृथान्नभोजनं ।
रवावसत्तथारतिः कुमार्गगामिनी मति ॥४८॥
48. sadāṅgasandhivedanāparāṅganādhanakṣayo .
balakṣayaḥ pade pade yadā yadā hi bhojane .
asatyatā śirovyathā tathā vṛthānnabhojanaṃ .
ravāvasattathāratiḥ kumārgagāminī mati.
balakṣayaḥ pade pade yadā yadā hi bhojane .
asatyatā śirovyathā tathā vṛthānnabhojanaṃ .
ravāvasattathāratiḥ kumārgagāminī mati.
48.
sadā aṅgasandhivedanā parāṅganādhanakṣayaḥ
balakṣayaḥ pade pade yadā yadā hi bhojane
asatyatā śirovyathā tathā vṛthā annabhojanaṃ
ravau asat tathā aratiḥ kumārgagāminī mati
balakṣayaḥ pade pade yadā yadā hi bhojane
asatyatā śirovyathā tathā vṛthā annabhojanaṃ
ravau asat tathā aratiḥ kumārgagāminī mati
48.
When the Sun (ravau) is unfavorably placed, a person experiences constant joint pain, financial loss due to other women, and a gradual loss of strength, especially at mealtimes. There is untruthfulness, headaches, and the consumption of useless food. Additionally, discontent arises, and the mind (mati) tends to stray onto wrong paths.
विज्ञलोकैः स्दा मण्डितः पण्डितः काव्यविद्यानवद्यप्रलापान्वितः ।
राजपूज्यो धरामण्डले सर्वदा नृत्यलिप्सागते पद्मिनीनायके ॥४९॥
राजपूज्यो धरामण्डले सर्वदा नृत्यलिप्सागते पद्मिनीनायके ॥४९॥
49. vijñalokaiḥ sdā maṇḍitaḥ paṇḍitaḥ kāvyavidyānavadyapralāpānvitaḥ .
rājapūjyo dharāmaṇḍale sarvadā nṛtyalipsāgate padminīnāyake.
rājapūjyo dharāmaṇḍale sarvadā nṛtyalipsāgate padminīnāyake.
49.
vijñalokaiḥ sadā maṇḍitaḥ paṇḍitaḥ
kāvyavidyānavadyapralāpānvitaḥ
rājapūjyaḥ dharāmaṇḍale
sarvadā nṛtyalipsāgate padminīnāyake
kāvyavidyānavadyapralāpānvitaḥ
rājapūjyaḥ dharāmaṇḍale
sarvadā nṛtyalipsāgate padminīnāyake
49.
When the Sun (padminīnāyaka) is in a position indicating a desire for dance, the person (born under this influence) is always adorned by wise individuals, learned, and articulate in flawless discussions on poetry and knowledge. Such a person is always honored by kings throughout the world.
सर्वदानन्दधर्ता जनो ज्ञानवान् यज्ञकर्ता धराधीशसद्मस्थितः ।
पद्मबन्धावरातेर्भयं स्वाननः काव्यविद्याप्रलापी मुदा कौतुके ॥५०॥
पद्मबन्धावरातेर्भयं स्वाननः काव्यविद्याप्रलापी मुदा कौतुके ॥५०॥
50. sarvadānandadhartā jano jñānavān yajñakartā dharādhīśasadmasthitaḥ .
padmabandhāvarāterbhayaṃ svānanaḥ kāvyavidyāpralāpī mudā kautuke.
padmabandhāvarāterbhayaṃ svānanaḥ kāvyavidyāpralāpī mudā kautuke.
50.
sarvadā ānandadhartā janaḥ jñānavān
yajñakartā dharādhīśasadmasthitaḥ
padmabandhau arāteḥ bhayam svānanaḥ
kāvyavidyāpralāpī mudā kautuke
yajñakartā dharādhīśasadmasthitaḥ
padmabandhau arāteḥ bhayam svānanaḥ
kāvyavidyāpralāpī mudā kautuke
50.
A person (janaḥ) always maintains happiness, is knowledgeable, performs "yajña"s, and resides in the palace of a king. When the Sun (padmabandhu) is (in an unfavorable position), there is fear from enemies. Despite this, such a person has a beautiful face and speaks eloquently about poetry and knowledge with joy and enthusiasm.
निद्राभरारक्तनिभे भवेतां निद्रागते लोचनपद्मयुग्मे ।
रवौ विदेशे वसतिर्जनस्य कलत्रहानिः कातिधार्थनाशः ॥५१॥
रवौ विदेशे वसतिर्जनस्य कलत्रहानिः कातिधार्थनाशः ॥५१॥
51. nidrābharāraktanibhe bhavetāṃ nidrāgate locanapadmayugme .
ravau videśe vasatirjanasya kalatrahāniḥ kātidhārthanāśaḥ.
ravau videśe vasatirjanasya kalatrahāniḥ kātidhārthanāśaḥ.
51.
nidrābharāraktanibhe bhavetām nidrāgate locanapadmayugme
ravau videśe vasatiḥ janasya kalatrahāniḥ kātidhārthanāśaḥ
ravau videśe vasatiḥ janasya kalatrahāniḥ kātidhārthanāśaḥ
51.
When the pair of lotus-like eyes become reddish, appearing as if overcome by sleep, and the Sun is located in a foreign country, it indicates that the person will reside abroad, experience loss of a spouse, and suffer a significant loss of wealth.
जानुःकाले क्षपानाथे शयनं चेदुपागते ।
मानी शीतप्रधानश्च कामी वित्तविनाशकः ॥५२॥
मानी शीतप्रधानश्च कामी वित्तविनाशकः ॥५२॥
52. jānuḥkāle kṣapānāthe śayanaṃ cedupāgate .
mānī śītapradhānaśca kāmī vittavināśakaḥ.
mānī śītapradhānaśca kāmī vittavināśakaḥ.
52.
jānuḥkāle kṣapānāthe śayanam cet upāgate
mānī śītapradhānaḥ ca kāmī vittavināśakaḥ
mānī śītapradhānaḥ ca kāmī vittavināśakaḥ
52.
If the Moon, positioned in the "jānukāla" (knee-related region or time), approaches the "śayana" (sleep) avasthā (state), the person will be proud, predominantly cold in temperament, lustful, and a squanderer of wealth.
रोगार्दितो मन्दमतिर्विशेषाद्वित्तेन हीनो मनुजः कठोरः ।
अकार्यकारी परवित्तहारी क्षपाकरे चेदुपवेशनस्थे ॥५३॥
अकार्यकारी परवित्तहारी क्षपाकरे चेदुपवेशनस्थे ॥५३॥
53. rogārdito mandamatirviśeṣādvittena hīno manujaḥ kaṭhoraḥ .
akāryakārī paravittahārī kṣapākare cedupaveśanasthe.
akāryakārī paravittahārī kṣapākare cedupaveśanasthe.
53.
rogaarditaḥ mandamatiḥ viśeṣāt vittena hīnaḥ manujaḥ kaṭhoraḥ
akāryakārī paravittahārī kṣapākare cet upaveśanasthe
akāryakārī paravittahārī kṣapākare cet upaveśanasthe
53.
If the Moon is in the "upaveśana" (sitting) state, the person will be afflicted by disease, dull-witted, especially devoid of wealth, cruel, one who does improper deeds, and a thief of others' wealth.
नेत्रपाणौ क्षपानाथे महारोगी नरो भवेत् ।
अनल्पजल्पको धूर्तः कुकर्मनिरतः सदा ॥५४॥
अनल्पजल्पको धूर्तः कुकर्मनिरतः सदा ॥५४॥
54. netrapāṇau kṣapānāthe mahārogī naro bhavet .
analpajalpako dhūrtaḥ kukarmanirataḥ sadā.
analpajalpako dhūrtaḥ kukarmanirataḥ sadā.
54.
netrapāṇau kṣapānāthe mahārogī naraḥ bhavet
analpajalpakaḥ dhūrtaḥ kukarmarataḥ sadā
analpajalpakaḥ dhūrtaḥ kukarmarataḥ sadā
54.
If the Moon is in the "netrapāṇi" (eye-and-hand) state, the person will be very diseased, exceedingly talkative, cunning, and always engaged in bad deeds.
यदा राकानाथे गतवति विकाशं च जनने ।
विकाशः संसारे विमलगुणराशेरवनिपात् ।
नवाशामाला स्यात्करितुरगलक्ष्म्या परिवृता ।
विभूषा योषाभिः सुखमनुदिनं तीर्थगमनम् ॥५५॥
विकाशः संसारे विमलगुणराशेरवनिपात् ।
नवाशामाला स्यात्करितुरगलक्ष्म्या परिवृता ।
विभूषा योषाभिः सुखमनुदिनं तीर्थगमनम् ॥५५॥
55. yadā rākānāthe gatavati vikāśaṃ ca janane .
vikāśaḥ saṃsāre vimalaguṇarāśeravanipāt .
navāśāmālā syātkarituragalakṣmyā parivṛtā .
vibhūṣā yoṣābhiḥ sukhamanudinaṃ tīrthagamanam.
vikāśaḥ saṃsāre vimalaguṇarāśeravanipāt .
navāśāmālā syātkarituragalakṣmyā parivṛtā .
vibhūṣā yoṣābhiḥ sukhamanudinaṃ tīrthagamanam.
55.
yadā rākānāthe gatavati vikāśam ca janane
vikāśaḥ saṃsāre vimalaguṇarāśeḥ avanipāt
navāśāmālā syāt karituragalakṣmyā parivṛtā
vibhūṣā yoṣābhiḥ sukham anudinam tīrthagamanam
vikāśaḥ saṃsāre vimalaguṇarāśeḥ avanipāt
navāśāmālā syāt karituragalakṣmyā parivṛtā
vibhūṣā yoṣābhiḥ sukham anudinam tīrthagamanam
55.
When the Moon attains brilliance in the birth chart, there will be prosperity in life (saṃsāra) originating from a king who is a treasury of pure virtues. There will be a new series of hopes, accompanied by the prosperity of elephants and horses, adornment by women, happiness every day, and pilgrimages.
सितेतरे पापरतो निशाकरे विशेषतः क्रूरकरो नरो भवेत् ।
सदाक्षिरोगैः परिपीड्यमानो वलक्षपक्षे गमने भयातुरः ॥५६॥
सदाक्षिरोगैः परिपीड्यमानो वलक्षपक्षे गमने भयातुरः ॥५६॥
56. sitetare pāparato niśākare viśeṣataḥ krūrakaro naro bhavet .
sadākṣirogaiḥ paripīḍyamāno valakṣapakṣe gamane bhayāturaḥ.
sadākṣirogaiḥ paripīḍyamāno valakṣapakṣe gamane bhayāturaḥ.
56.
sitetare pāparataḥ niśākare
viśeṣataḥ krūrakaraḥ naraḥ bhavet
sadā akṣirogaiḥ paripīḍyamānaḥ
valakṣapakṣe gamane bhayāturaḥ
viśeṣataḥ krūrakaraḥ naraḥ bhavet
sadā akṣirogaiḥ paripīḍyamānaḥ
valakṣapakṣe gamane bhayāturaḥ
56.
When the Moon is in the dark half, a person becomes engaged in sinful acts, and is especially cruel. He is constantly afflicted by eye diseases and becomes distressed by fear when traveling during the bright lunar half.
विधावागमगे मानी पादरोगी नरो भवेत् ।
गुप्तपापरतो दीनो मतितोषविवर्जितः ॥५७॥
गुप्तपापरतो दीनो मतितोषविवर्जितः ॥५७॥
57. vidhāvāgamage mānī pādarogī naro bhavet .
guptapāparato dīno matitoṣavivarjitaḥ.
guptapāparato dīno matitoṣavivarjitaḥ.
57.
vidhau āgamage mānī pādarogī naraḥ bhavet
guptapāparataḥ dīnaḥ matitoṣavivarjitaḥ
guptapāparataḥ dīnaḥ matitoṣavivarjitaḥ
57.
When the Moon is in the house of gain (the eleventh house), a person becomes proud, suffers from foot diseases, is engaged in secret sins, feels miserable, and is devoid of intelligence and contentment.
सकलजनवदान्यो राजराजेन्द्रमान्यो ।
रतिपतिसमाकान्तिः शान्तिकृत्कामिनीनाम् ।
सपदि सदसि याते चारुबिम्बे शशंके ।
भवति परमरीतिप्रीतिविज्ञो गुणज्ञः ॥५८॥
रतिपतिसमाकान्तिः शान्तिकृत्कामिनीनाम् ।
सपदि सदसि याते चारुबिम्बे शशंके ।
भवति परमरीतिप्रीतिविज्ञो गुणज्ञः ॥५८॥
58. sakalajanavadānyo rājarājendramānyo .
ratipatisamākāntiḥ śāntikṛtkāminīnām .
sapadi sadasi yāte cārubimbe śaśaṃke .
bhavati paramarītiprītivijño guṇajñaḥ.
ratipatisamākāntiḥ śāntikṛtkāminīnām .
sapadi sadasi yāte cārubimbe śaśaṃke .
bhavati paramarītiprītivijño guṇajñaḥ.
58.
sakalajanavadānyaḥ rājarājendramānyaḥ
ratipatisamākāntiḥ śāntikṛt kāminīnām
sapadi sadasi yāte cārubimbe śaśaṅke
bhavati paramarītiprītivijñaḥ guṇajñaḥ
ratipatisamākāntiḥ śāntikṛt kāminīnām
sapadi sadasi yāte cārubimbe śaśaṅke
bhavati paramarītiprītivijñaḥ guṇajñaḥ
58.
When the beautiful orb of the Moon is situated prominently (in an auspicious house), a person becomes generous to all people, respected by kings and emperors, possessing radiance like Kāmadeva (the lord of love), a peacemaker for women, knowledgeable of excellent customs and affection, and a connoisseur of virtues.
विधावागमके मत्यों वावालो धर्मपूरितः ।
कृष्णपक्षे द्विभार्यः स्याद्रोगी दुष्टतरो हठी ॥५९॥
कृष्णपक्षे द्विभार्यः स्याद्रोगी दुष्टतरो हठी ॥५९॥
59. vidhāvāgamake matyoṃ vāvālo dharmapūritaḥ .
kṛṣṇapakṣe dvibhāryaḥ syādrogī duṣṭataro haṭhī.
kṛṣṇapakṣe dvibhāryaḥ syādrogī duṣṭataro haṭhī.
59.
vidhau āgamake martyaḥ vāgbalaḥ dharmapūritaḥ
kṛṣṇapakṣe dvibhāryaḥ syāt rogī duṣṭataraḥ haṭhī
kṛṣṇapakṣe dvibhāryaḥ syāt rogī duṣṭataraḥ haṭhī
59.
When the Moon is in the house of gain (the eleventh house), a person is eloquent and full of (dharma) natural law. However, if this occurs during the dark lunar half, he will have two wives, be sickly, very wicked, and stubborn.
भोजने जनुषि पूर्णचन्द्रमा मानयानजनतासुखं नृणाम् ।
आतनोति वनितासुतासुखं सर्वमेव न सितेतरे शुभम् ॥६०॥
आतनोति वनितासुतासुखं सर्वमेव न सितेतरे शुभम् ॥६०॥
60. bhojane januṣi pūrṇacandramā mānayānajanatāsukhaṃ nṛṇām .
ātanoti vanitāsutāsukhaṃ sarvameva na sitetare śubham.
ātanoti vanitāsutāsukhaṃ sarvameva na sitetare śubham.
60.
bhojane januṣi pūrṇacandramāḥ mānayānajanatāsukham nṛṇām
ātanoti vanitāsutāsukham sarvam eva na sitetare śubham
ātanoti vanitāsutāsukham sarvam eva na sitetare śubham
60.
When the Full Moon is in the house of sustenance (the second house) or the house of self (the first house), it bestows happiness upon people through honor, vehicles, community, women, and children. However, none of these auspicious effects occur when the Moon is in the dark half.
नृत्यलिप्सागते चन्द्रे सबले बलवान्नरः ।
गीतज्ञो हि रसज्ञश्च कृष्णे पापकरो भवेत् ॥६१॥
गीतज्ञो हि रसज्ञश्च कृष्णे पापकरो भवेत् ॥६१॥
61. nṛtyalipsāgate candre sabale balavānnaraḥ .
gītajño hi rasajñaśca kṛṣṇe pāpakaro bhavet.
gītajño hi rasajñaśca kṛṣṇe pāpakaro bhavet.
61.
nṛtyalipsāgate candre sabale balavān naraḥ |
gītajñaḥ hi rasajñaḥ ca kṛṣṇe pāpakaraḥ bhavet
gītajñaḥ hi rasajñaḥ ca kṛṣṇe pāpakaraḥ bhavet
61.
When the Moon is strong and situated in the desire for dance, the person is powerful, indeed knowledgeable in music, and appreciative of aesthetics, but commits sinful acts concerning Kṛṣṇa.
कौतकभवनं गतवति चन्द्रे भवति नृपत्वं वा धनपत्वम् ।
कामकलासु सदा कुशलत्वं वारवधूरतितमणपटुत्वम् ॥६२॥
कामकलासु सदा कुशलत्वं वारवधूरतितमणपटुत्वम् ॥६२॥
62. kautakabhavanaṃ gatavati candre bhavati nṛpatvaṃ vā dhanapatvam .
kāmakalāsu sadā kuśalatvaṃ vāravadhūratitamaṇapaṭutvam.
kāmakalāsu sadā kuśalatvaṃ vāravadhūratitamaṇapaṭutvam.
62.
kautakabhavanaṃ gatavati candre bhavati nṛpatvaṃ vā dhanapatvam
| kāmakalāsu sadā kuśalatvaṃ vāravadhūratitamaṇapaṭutvam
| kāmakalāsu sadā kuśalatvaṃ vāravadhūratitamaṇapaṭutvam
62.
When the Moon has reached the house of amusement, there is either kingship or great wealth. There is always skillfulness in the arts of love (kāmakalās) and proficiency in the desire for dalliance with courtesans.
निद्रागते जन्मनि मानवानां कलाधरे जीवयुते महत्त्वम् ।
हीनेऽङ्गनासञ्चितवित्तनाशः शिवालये रौति विचित्रमुच्चैः ॥६३॥
हीनेऽङ्गनासञ्चितवित्तनाशः शिवालये रौति विचित्रमुच्चैः ॥६३॥
63. nidrāgate janmani mānavānāṃ kalādhare jīvayute mahattvam .
hīne'ṅganāsañcitavittanāśaḥ śivālaye rauti vicitramuccaiḥ.
hīne'ṅganāsañcitavittanāśaḥ śivālaye rauti vicitramuccaiḥ.
63.
nidrāgate janmani mānavānāṃ kalādhare jīvayute mahattvam |
hīne aṅganāsañcitavittanāśaḥ śivālaye rauti vicitram uccaiḥ
hīne aṅganāsañcitavittanāśaḥ śivālaye rauti vicitram uccaiḥ
63.
When at birth the Moon (kalādhara) is in the sleeping state and conjoined with Jupiter (jīva), humans attain greatness. If the Moon is debilitated, there is destruction of wealth accumulated by women, and (such a person) cries strangely and loudly in a Shiva temple.
शयने वसुधापुत्रे व्रणयुक्तो जनो भवेत् ।
बहुना कण्डुना युक्तो दद्रुणा च विशेषतः ॥६४॥
बहुना कण्डुना युक्तो दद्रुणा च विशेषतः ॥६४॥
64. śayane vasudhāputre vraṇayukto jano bhavet .
bahunā kaṇḍunā yukto dadruṇā ca viśeṣataḥ.
bahunā kaṇḍunā yukto dadruṇā ca viśeṣataḥ.
64.
śayane vasudhāputre vraṇayuktaḥ janaḥ bhavet
| bahunā kaṇḍunā yuktaḥ dadruṇā ca viśeṣataḥ
| bahunā kaṇḍunā yuktaḥ dadruṇā ca viśeṣataḥ
64.
When Mars (vasudhāputra) is in the sleeping state, the person will be afflicted with wounds. They will be afflicted with much itching, and especially with ringworm.
बली सदा पापरतो नरः स्यादसत्यवादी नितरां प्रगल्भः ।
धनेन पूर्णो निजधर्महीनो धरासुतश्चेदुपवेशनस्थः ॥६५॥
धनेन पूर्णो निजधर्महीनो धरासुतश्चेदुपवेशनस्थः ॥६५॥
65. balī sadā pāparato naraḥ syādasatyavādī nitarāṃ pragalbhaḥ .
dhanena pūrṇo nijadharmahīno dharāsutaścedupaveśanasthaḥ.
dhanena pūrṇo nijadharmahīno dharāsutaścedupaveśanasthaḥ.
65.
balī sadā pāparataḥ naraḥ syāt
asatyavādī nitarām pragalbhaḥ
| dhanena pūrṇaḥ nijadharmahīnaḥ
dharāsutaḥ cet upaveśanasthaḥ
asatyavādī nitarām pragalbhaḥ
| dhanena pūrṇaḥ nijadharmahīnaḥ
dharāsutaḥ cet upaveśanasthaḥ
65.
If Mars (dharāsuta) is situated in the sitting state, the person will always be powerful and intent on sin. He will be a liar, extremely arrogant, full of wealth, and devoid of his own intrinsic nature (dharma).
यदा भूमिसुतो लग्ने नेत्रपाणिमुपागतः ।
दरिद्रता तदा पुंसामन्यभे नगरेशता ॥६६॥
दरिद्रता तदा पुंसामन्यभे नगरेशता ॥६६॥
66. yadā bhūmisuto lagne netrapāṇimupāgataḥ .
daridratā tadā puṃsāmanyabhe nagareśatā.
daridratā tadā puṃsāmanyabhe nagareśatā.
66.
yadā bhūmisutaḥ lagne netrapāṇim upāgataḥ
tadā daridratā puṃsām anyabhe nagareśatā
tadā daridratā puṃsām anyabhe nagareśatā
66.
When Mars (bhūmisuta) is in the ascendant (lagna) and afflicts the eye and hand, then men experience poverty. However, if Mars is in any other house, it bestows lordship over a city.
प्रकाशो गुणस्यापि वासः प्रकाशे धराधीशभ्रतुः सदा मानवृद्धिः ।
सुते भूसुते पुत्रकान्तावियोगो भवेद्राहुणा दारुणो वा निपातः ॥६७॥
सुते भूसुते पुत्रकान्तावियोगो भवेद्राहुणा दारुणो वा निपातः ॥६७॥
67. prakāśo guṇasyāpi vāsaḥ prakāśe dharādhīśabhratuḥ sadā mānavṛddhiḥ .
sute bhūsute putrakāntāviyogo bhavedrāhuṇā dāruṇo vā nipātaḥ.
sute bhūsute putrakāntāviyogo bhavedrāhuṇā dāruṇo vā nipātaḥ.
67.
prakāśaḥ guṇasya api vāsaḥ prakāśe
dharādhiśa-bhartuḥ sadā mānavṛddhiḥ
sute bhūmisute putrakāntāviyogaḥ
bhavet rāhuṇā dāruṇaḥ vā nipātaḥ
dharādhiśa-bhartuḥ sadā mānavṛddhiḥ
sute bhūmisute putrakāntāviyogaḥ
bhavet rāhuṇā dāruṇaḥ vā nipātaḥ
67.
When there is a manifestation of virtue and a dwelling in prominence, there is always an increase in honor for the king's supporter. However, if the son of Earth (bhūmisuta) is in the fifth house (suta), there will be separation from children and wife, or a terrible calamity caused by Rahu.
गमने गमनं कुरुतेऽनुदिनं व्रणजालभयं वनिताकलहः ।
बहुदद्रुककण्डुभयं बहुधा वसुधातनयो वसुहानिकरः ॥६८॥
बहुदद्रुककण्डुभयं बहुधा वसुधातनयो वसुहानिकरः ॥६८॥
68. gamane gamanaṃ kurute'nudinaṃ vraṇajālabhayaṃ vanitākalahaḥ .
bahudadrukakaṇḍubhayaṃ bahudhā vasudhātanayo vasuhānikaraḥ.
bahudadrukakaṇḍubhayaṃ bahudhā vasudhātanayo vasuhānikaraḥ.
68.
gamane gamanam kurute anudinam
vraṇajāla-bhayam vanitā-kalahaḥ
bahu-dadruka-kaṇḍu-bhayam bahudhā
vasudhātanayaḥ vasuhānikaraḥ
vraṇajāla-bhayam vanitā-kalahaḥ
bahu-dadruka-kaṇḍu-bhayam bahudhā
vasudhātanayaḥ vasuhānikaraḥ
68.
The son of Earth (vasudhātanaya) causes daily travel, danger from multiple wounds, quarrels with women, and much fear of skin conditions like ringworm and itching, thereby causing loss of wealth in various ways.
आगमने गुणशाली मणिमालीवा करालकरवाली ।
गजहन्ता रिपुहन्ता परिजनसन्तापहारको भौमे ॥६९॥
गजहन्ता रिपुहन्ता परिजनसन्तापहारको भौमे ॥६९॥
69. āgamane guṇaśālī maṇimālīvā karālakaravālī .
gajahantā ripuhantā parijanasantāpahārako bhaume.
gajahantā ripuhantā parijanasantāpahārako bhaume.
69.
āgamane guṇaśālī maṇimālī iva karāla-karavālī
gajahantā ripuhantā parijanasantāpahārakaḥ bhaume
gajahantā ripuhantā parijanasantāpahārakaḥ bhaume
69.
When Mars (bhauma) is in the eleventh house (āgamana), the native is endowed with good qualities, becoming like a terrible sword adorned with a garland of gems, a slayer of elephants and enemies, and a remover of the distress of his dependents.
तुङ्गे युद्धकलाकलापकुशलो धर्मध्वजो वित्तपः ।
कोणे भूमिसुते सभामुपगते विद्याविहीनः पुमान् ।
अन्तेऽपत्यकलत्रमित्ररहितः प्रोक्तेतरस्थानगे ।
ऽवश्यं राजसभाबुधो बहुधनी मानी च दानी जनः ॥७०॥
कोणे भूमिसुते सभामुपगते विद्याविहीनः पुमान् ।
अन्तेऽपत्यकलत्रमित्ररहितः प्रोक्तेतरस्थानगे ।
ऽवश्यं राजसभाबुधो बहुधनी मानी च दानी जनः ॥७०॥
70. tuṅge yuddhakalākalāpakuśalo dharmadhvajo vittapaḥ .
koṇe bhūmisute sabhāmupagate vidyāvihīnaḥ pumān .
ante'patyakalatramitrarahitaḥ proktetarasthānage .
'vaśyaṃ rājasabhābudho bahudhanī mānī ca dānī janaḥ.
koṇe bhūmisute sabhāmupagate vidyāvihīnaḥ pumān .
ante'patyakalatramitrarahitaḥ proktetarasthānage .
'vaśyaṃ rājasabhābudho bahudhanī mānī ca dānī janaḥ.
70.
tuṅge yuddhakalākalāpakuśalaḥ dharmadhvajaḥ vittapaḥ
koṇe bhūmisute sabhām upagate vidyāvihīnaḥ pumān
ante apatyakalatramitrarahitaḥ proktetara-sthānage
avaśyam rājasabhābuddhaḥ bahudhanī mānī ca dānī janaḥ
koṇe bhūmisute sabhām upagate vidyāvihīnaḥ pumān
ante apatyakalatramitrarahitaḥ proktetara-sthānage
avaśyam rājasabhābuddhaḥ bahudhanī mānī ca dānī janaḥ
70.
When Mars (bhauma) is in exaltation, the person is skilled in various arts of warfare, an upholder of (dharma), and wealthy. When the son of Earth (bhūmisuta) is in an angle or trine house and associated with assemblies, the man is devoid of knowledge. If Mars is in the twelfth house (anta), the person is devoid of children, wife, and friends. However, if Mars is situated in any other house not mentioned, the person is certainly learned in royal assemblies, very wealthy, honorable, and charitable.
आगमे भवति भूमिजे जनो धर्मकर्मरहितो गदातुरः ।
कर्णमूलगुरुशूलरोगवानेव कातरमतिः कुसङ्गमी ॥७१॥
कर्णमूलगुरुशूलरोगवानेव कातरमतिः कुसङ्गमी ॥७१॥
71. āgame bhavati bhūmije jano dharmakarmarahito gadāturaḥ .
karṇamūlaguruśūlarogavāneva kātaramatiḥ kusaṅgamī.
karṇamūlaguruśūlarogavāneva kātaramatiḥ kusaṅgamī.
71.
āgame bhavati bhūmije janaḥ dharmakarmarahitaḥ gadāturaḥ
karṇamūlaguruśūlarogavān eva kātaramatiḥ kusaṅgamī
karṇamūlaguruśūlarogavān eva kātaramatiḥ kusaṅgamī
71.
When Mars (bhūmija) is present, a person becomes devoid of actions in accordance with natural law (dharma) and duty (karma), afflicted by disease, indeed suffering from severe pain at the root of the ear, timid-minded, and keeps bad company.
भोजने मिष्टभोजी च जनने सबले कुजे ।
नीचकर्मकरो नित्यं मनुजो मानवर्जितः ॥७२॥
नीचकर्मकरो नित्यं मनुजो मानवर्जितः ॥७२॥
72. bhojane miṣṭabhojī ca janane sabale kuje .
nīcakarmakaro nityaṃ manujo mānavarjitaḥ.
nīcakarmakaro nityaṃ manujo mānavarjitaḥ.
72.
bhojane miṣṭabhojī ca janane sabale kuje
nīcakarmakaraḥ nityam manujaḥ mānavarjitaḥ
nīcakarmakaraḥ nityam manujaḥ mānavarjitaḥ
72.
When Mars (kuja) is strong in the birth chart, the person (manuja) is fond of sweet foods, always performs ignoble deeds, and is devoid of honor.
नृत्यलिप्सागते भूसुते जन्मिनामिन्दिराराशिरायाति भूमीपतेः ।
स्वर्नरत्नप्रवालैः सदा मण्डिता वासशाला नराणां भवेत्सर्वदा ॥७३॥
स्वर्नरत्नप्रवालैः सदा मण्डिता वासशाला नराणां भवेत्सर्वदा ॥७३॥
73. nṛtyalipsāgate bhūsute janmināmindirārāśirāyāti bhūmīpateḥ .
svarnaratnapravālaiḥ sadā maṇḍitā vāsaśālā narāṇāṃ bhavetsarvadā.
svarnaratnapravālaiḥ sadā maṇḍitā vāsaśālā narāṇāṃ bhavetsarvadā.
73.
nṛtyalipsāgate bhūsute janminām
indirārāśiḥ āyāti bhūmīpateḥ
svarṇaratnapravālaiḥ sadā maṇḍitā
vāsaśālā narāṇām bhavet sarvadā
indirārāśiḥ āyāti bhūmīpateḥ
svarṇaratnapravālaiḥ sadā maṇḍitā
vāsaśālā narāṇām bhavet sarvadā
73.
When Mars (bhūsuta) is situated in "nṛtyalipsā" (a state or sign associated with arts and entertainment), the natives receive abundant wealth (indirārāśi) from the king (bhūmīpati). Their residences are always adorned with gold, jewels, and corals.
कौतुकी भव्ति कौतुके कुजे मित्रपुत्रपरिपूरितो जनः ।
उच्चगे नृपतिगेहमण्डितः पूजितो गुणवरैर्गुणाकरैः ॥७४॥
उच्चगे नृपतिगेहमण्डितः पूजितो गुणवरैर्गुणाकरैः ॥७४॥
74. kautukī bhavti kautuke kuje mitraputraparipūrito janaḥ .
uccage nṛpatigehamaṇḍitaḥ pūjito guṇavarairguṇākaraiḥ.
uccage nṛpatigehamaṇḍitaḥ pūjito guṇavarairguṇākaraiḥ.
74.
kautukī bhavati kautuke kuje mitraputraparipūritaḥ janaḥ
uccage nṛpatigehamaṇḍitaḥ pūjitaḥ guṇavaraiḥ guṇākaraiḥ
uccage nṛpatigehamaṇḍitaḥ pūjitaḥ guṇavaraiḥ guṇākaraiḥ
74.
When Mars (kuja) is in a "kautuka" state (a position of curiosity or amusement), the person is fond of amusement and blessed with many friends and sons. When Mars is exalted (uccaga), the native is adorned with royal residences and honored by people of excellent virtues and those who are a mine of good qualities.
निद्रावस्थां गते भौमे क्रोधी धीधनवर्जितः ।
धूर्तो धर्मपरिभ्रष्टो मनुष्यो गदपीडितः ॥७५॥
धूर्तो धर्मपरिभ्रष्टो मनुष्यो गदपीडितः ॥७५॥
75. nidrāvasthāṃ gate bhaume krodhī dhīdhanavarjitaḥ .
dhūrto dharmaparibhraṣṭo manuṣyo gadapīḍitaḥ.
dhūrto dharmaparibhraṣṭo manuṣyo gadapīḍitaḥ.
75.
nidrāvasthām gate bhaume krodhī dhīdhanavarjitaḥ
dhūrtaḥ dharmaparibhraṣṭaḥ manuṣyaḥ gadapīḍitaḥ
dhūrtaḥ dharmaparibhraṣṭaḥ manuṣyaḥ gadapīḍitaḥ
75.
When Mars (bhauma) is in the sleep state (nidrāvasthā), the person is angry, devoid of intellect and wealth, cunning, deviated from natural law (dharma), and afflicted by disease.
क्षुधातुरो भवेदंगे खञ्जो गुञ्जानिभेक्षणः ।
अन्यभे लम्पटो धूर्तो मनुजः शयने बुधे ॥७६॥
अन्यभे लम्पटो धूर्तो मनुजः शयने बुधे ॥७६॥
76. kṣudhāturo bhavedaṃge khañjo guñjānibhekṣaṇaḥ .
anyabhe lampaṭo dhūrto manujaḥ śayane budhe.
anyabhe lampaṭo dhūrto manujaḥ śayane budhe.
76.
kṣudhāturaḥ bhavet aṅge khañjaḥ guñjānibhekṣaṇaḥ
anyabhe lampaṭaḥ dhūrtaḥ manujaḥ śayane budhe
anyabhe lampaṭaḥ dhūrtaḥ manujaḥ śayane budhe
76.
If Mercury is in the first house (lagna), the person will be afflicted by hunger, lame, and have reddish eyes like a guñjā berry. If Mercury is in the twelfth house (śayana), this person will be lustful and deceitful.
शशांकपुत्रे जनुरण्गगेहे यदोपवेशे गुणराशिपूर्णः ।
पापेक्षिते पापयुते दरिद्रो हिते शुभे वित्तसुखी मनुष्यः ॥७७॥
पापेक्षिते पापयुते दरिद्रो हिते शुभे वित्तसुखी मनुष्यः ॥७७॥
77. śaśāṃkaputre januraṇgagehe yadopaveśe guṇarāśipūrṇaḥ .
pāpekṣite pāpayute daridro hite śubhe vittasukhī manuṣyaḥ.
pāpekṣite pāpayute daridro hite śubhe vittasukhī manuṣyaḥ.
77.
śaśāṅkaputre januḥ aṅgagehe yadā upaveśe guṇarāśipūrṇaḥ
pāpekṣite pāpayute daridraḥ hite śubhe vittasukhī manuṣyaḥ
pāpekṣite pāpayute daridraḥ hite śubhe vittasukhī manuṣyaḥ
77.
When Mercury, the son of the Moon (śaśāṅkaputra), is situated in the ascendant (januraṅgageha), the person will be endowed with a multitude of good qualities. If Mercury is aspected by or conjoined with malefic planets, the person will be poor. However, if Mercury is in a beneficial or auspicious state, the person will be happy and prosperous with wealth.
विद्याविवेकरहितो हिततोषहीनो मनी ।
जनोभवति चन्द्रसुतेऽक्षि पाणौ ।
पुत्रालये सुतकलत्रसुखेन हीनः कन्या ।
प्रजा नृपतिगेहबुधो वरार्थः ॥७८॥
जनोभवति चन्द्रसुतेऽक्षि पाणौ ।
पुत्रालये सुतकलत्रसुखेन हीनः कन्या ।
प्रजा नृपतिगेहबुधो वरार्थः ॥७८॥
78. vidyāvivekarahito hitatoṣahīno manī .
janobhavati candrasute'kṣi pāṇau .
putrālaye sutakalatrasukhena hīnaḥ kanyā .
prajā nṛpatigehabudho varārthaḥ.
janobhavati candrasute'kṣi pāṇau .
putrālaye sutakalatrasukhena hīnaḥ kanyā .
prajā nṛpatigehabudho varārthaḥ.
78.
vidyāvivekarahitaḥ hitatoṣahīnaḥ manī
janaḥ bhavati candrasute akṣi pāṇau
putrālaya sutakalatrasukhena hīnaḥ
kanyā prajā nṛpatigehabudhaḥ varārthaḥ
janaḥ bhavati candrasute akṣi pāṇau
putrālaya sutakalatrasukhena hīnaḥ
kanyā prajā nṛpatigehabudhaḥ varārthaḥ
78.
If Mercury, the son of the Moon (candrasuta), is in the second house (akṣi) and third house (pāṇau), a thoughtful person (manī jana) becomes devoid of knowledge and discrimination, and lacking in benefit and contentment. When Mercury is in the fifth house (putrālaya), one is deprived of happiness from children and spouse, and has female progeny (kanyā prajā). If Mercury is in the tenth house (nṛpatigeha), the person is one who desires boons (varārtha).
दाता दयालुः खलु पुण्यकर्ता विकाशने चन्द्रसुते मनुष्यः ।
अनेकविद्यार्णवपारङ्गता विवेकपूर्णः खलवर्गहन्ता ॥७९॥
अनेकविद्यार्णवपारङ्गता विवेकपूर्णः खलवर्गहन्ता ॥७९॥
79. dātā dayāluḥ khalu puṇyakartā vikāśane candrasute manuṣyaḥ .
anekavidyārṇavapāraṅgatā vivekapūrṇaḥ khalavargahantā.
anekavidyārṇavapāraṅgatā vivekapūrṇaḥ khalavargahantā.
79.
dātā dayāluḥ khalu puṇyakartā vikāśane candrasute manuṣyaḥ
anekavidyārṇavapāraṅgataḥ vivekapūrṇaḥ khalavargahantā
anekavidyārṇavapāraṅgataḥ vivekapūrṇaḥ khalavargahantā
79.
Indeed, when Mercury, the son of the Moon (candrasuta), is in an exalted position, the person will be generous, compassionate, and perform meritorious deeds. Such an individual will be proficient in the vast ocean of many sciences, full of discrimination, and a vanquisher of wicked individuals.
गमनागमने भवतो गमने बहुधा वसुधाधिपतेर्भवने ।
भवनं च विचित्रमलं रमया विदि नुश्च जनुःसमये नितराम् ॥८०॥
भवनं च विचित्रमलं रमया विदि नुश्च जनुःसमये नितराम् ॥८०॥
80. gamanāgamane bhavato gamane bahudhā vasudhādhipaterbhavane .
bhavanaṃ ca vicitramalaṃ ramayā vidi nuśca januḥsamaye nitarām.
bhavanaṃ ca vicitramalaṃ ramayā vidi nuśca januḥsamaye nitarām.
80.
gamanāgamane bhavataḥ gamane
bahudhā vasudhādhipateḥ bhavane
bhavanam ca vicitram alam ramayā
vidi nu ca januḥsamaye nitarām
bahudhā vasudhādhipateḥ bhavane
bhavanam ca vicitram alam ramayā
vidi nu ca januḥsamaye nitarām
80.
At the time of birth, the native will have many frequent comings and goings (travels) to the houses of rulers of the earth. Furthermore, the native's own dwelling will be exceedingly wonderful and abundant with wealth, especially when Mercury (vid) is well-placed.
सपदि विदि जनानामुच्चगे जन्मकाले ।
सदसि धनसमृद्धिः सर्वदा पुण्यवृद्धिः ।
धनपतिसमता वा भूपता मंत्रिता वा ।
हरिहरपदभक्तिः सात्त्विकी मुक्तिलब्धिः ॥८१॥
सदसि धनसमृद्धिः सर्वदा पुण्यवृद्धिः ।
धनपतिसमता वा भूपता मंत्रिता वा ।
हरिहरपदभक्तिः सात्त्विकी मुक्तिलब्धिः ॥८१॥
81. sapadi vidi janānāmuccage janmakāle .
sadasi dhanasamṛddhiḥ sarvadā puṇyavṛddhiḥ .
dhanapatisamatā vā bhūpatā maṃtritā vā .
hariharapadabhaktiḥ sāttvikī muktilabdhiḥ.
sadasi dhanasamṛddhiḥ sarvadā puṇyavṛddhiḥ .
dhanapatisamatā vā bhūpatā maṃtritā vā .
hariharapadabhaktiḥ sāttvikī muktilabdhiḥ.
81.
sapadi vidi janānām uccage janma-kāle | sadasi
dhana-samṛddhiḥ sarvadā puṇya-vṛddhiḥ |
dhana-pati-samatā vā bhūpatā mantritā vā |
hari-hara-pada-bhaktiḥ sāttvikī mukti-labdhiḥ
dhana-samṛddhiḥ sarvadā puṇya-vṛddhiḥ |
dhana-pati-samatā vā bhūpatā mantritā vā |
hari-hara-pada-bhaktiḥ sāttvikī mukti-labdhiḥ
81.
janma-kāle uccage (sati) sapadi vidi janānām (bhavati)
sadasi dhana-samṛddhiḥ sarvadā puṇya-vṛddhiḥ (bhavati)
vā dhana-pati-samatā vā bhūpatā vā mantritā (bhavati)
hari-hara-pada-bhaktiḥ sāttvikī mukti-labdhiḥ (bhavati)
sadasi dhana-samṛddhiḥ sarvadā puṇya-vṛddhiḥ (bhavati)
vā dhana-pati-samatā vā bhūpatā vā mantritā (bhavati)
hari-hara-pada-bhaktiḥ sāttvikī mukti-labdhiḥ (bhavati)
81.
When (a planet) is exalted in the natal chart at the time of birth, people quickly become well-known. In gatherings, there is an abundance of wealth and a constant increase in merit. Or, one achieves status equal to the lord of wealth (Kubera), or kingship, or ministership. Also, there is pure devotion (bhakti) to the feet of Hari and Hara, and the attainment of liberation (mokṣa).
आगमे जनुषि जन्मिनां यदा चन्द्रजे भवति हीनसेवया ।
अर्थसिद्धिरपि पुत्रयुग्मता बालिका भवति मानदायिका ॥८२॥
अर्थसिद्धिरपि पुत्रयुग्मता बालिका भवति मानदायिका ॥८२॥
82. āgame januṣi janmināṃ yadā candraje bhavati hīnasevayā .
arthasiddhirapi putrayugmatā bālikā bhavati mānadāyikā.
arthasiddhirapi putrayugmatā bālikā bhavati mānadāyikā.
82.
āgame januṣi janminām yadā candraje bhavati hīnasevayā
arthasiddhiḥ api putrayugmatā bālikā bhavati mānadāyikā
arthasiddhiḥ api putrayugmatā bālikā bhavati mānadāyikā
82.
yadā candraje āgame januṣi janminām bhavati hīnasevayā
arthasiddhiḥ api putrayugmatā bālikā mānadāyikā bhavati
arthasiddhiḥ api putrayugmatā bālikā mānadāyikā bhavati
82.
When Mercury (candraja) is in the house of gain (āgama) at the time of birth (januṣi) for individuals, then through service to the lowly (hīnasevayā), there is the acquisition of wealth (arthasiddhi) and a pair of sons (putrayugmatā). Furthermore, a daughter (bālikā) also becomes a source of great honor (mānadāyikā).
भोजने चन्द्रजे जन्मकाले यदा जन्मिनानर्थहानिः सदा वादतः ।
राजभीत्या कृशत्वंचलत्वं मतेरङ्गसङ्गो न जाया न जायासुखम् ॥८३॥
राजभीत्या कृशत्वंचलत्वं मतेरङ्गसङ्गो न जाया न जायासुखम् ॥८३॥
83. bhojane candraje janmakāle yadā janminānarthahāniḥ sadā vādataḥ .
rājabhītyā kṛśatvaṃcalatvaṃ materaṅgasaṅgo na jāyā na jāyāsukham.
rājabhītyā kṛśatvaṃcalatvaṃ materaṅgasaṅgo na jāyā na jāyāsukham.
83.
bhojane candraje janmakāle yadā
janminā anarthahāniḥ sadā vādataḥ
rājabhītyā kṛśatvam cañcalatvam mateḥ
aṅgasaṅgaḥ na jāyā na jāyāsukham
janminā anarthahāniḥ sadā vādataḥ
rājabhītyā kṛśatvam cañcalatvam mateḥ
aṅgasaṅgaḥ na jāyā na jāyāsukham
83.
yadā candraje bhojane janmakāle
janminā sadā vādataḥ anarthahāniḥ
rājabhītyā kṛśatvam mateḥ cañcalatvam
aṅgasaṅgaḥ na jāyā na jāyāsukham
janminā sadā vādataḥ anarthahāniḥ
rājabhītyā kṛśatvam mateḥ cañcalatvam
aṅgasaṅgaḥ na jāyā na jāyāsukham
83.
When Mercury (candraja) is in the second house ("bhojana") at the time of birth (janmakāle) for individuals, then there is always a loss of wealth (anarthahāni) due to disputes (vādātaḥ). Because of fear of the government (rāja-bhītyā), there is emaciation (kṛśatvam) and mental instability (cañcalatvam). There is no physical intimacy (aṅgasaṅga), no wife (jāyā), and no happiness from a wife (jāyāsukham).
नृत्यलिप्सागते चन्द्रजे मानवो मानयानप्रवालव्रजैः संयुतः ।
मित्रपुत्रप्रतापैः सभापण्डितः पापभे वारवामारतो लम्पटः ॥८४॥
मित्रपुत्रप्रतापैः सभापण्डितः पापभे वारवामारतो लम्पटः ॥८४॥
84. nṛtyalipsāgate candraje mānavo mānayānapravālavrajaiḥ saṃyutaḥ .
mitraputrapratāpaiḥ sabhāpaṇḍitaḥ pāpabhe vāravāmārato lampaṭaḥ.
mitraputrapratāpaiḥ sabhāpaṇḍitaḥ pāpabhe vāravāmārato lampaṭaḥ.
84.
nṛtyalipsāgate candraje mānavaḥ
mānayānapravālavrajaiḥ saṃyutaḥ
mitraputrapratāpaiḥ sabhāpaṇḍitaḥ
pāpabhe vāravāmārataḥ lampaṭaḥ
mānayānapravālavrajaiḥ saṃyutaḥ
mitraputrapratāpaiḥ sabhāpaṇḍitaḥ
pāpabhe vāravāmārataḥ lampaṭaḥ
84.
yadā candraje nṛtyalipsāgate mānavaḥ
mānayānapravālavrajaiḥ saṃyutaḥ
mitraputrapratāpaiḥ sabhāpaṇḍitaḥ
pāpabhe vāravāmārataḥ lampaṭaḥ
mānayānapravālavrajaiḥ saṃyutaḥ
mitraputrapratāpaiḥ sabhāpaṇḍitaḥ
pāpabhe vāravāmārataḥ lampaṭaḥ
84.
When Mercury (candraja) is in the house indicating a desire for dance and arts ("nṛtyalipsāgata"), the person (mānava) is endowed with honorable conveyances and abundant jewels (mānayānapravālavrajaiḥ). He is a scholar in assemblies (sabhāpaṇḍita) due to the glory of his friends and sons (mitraputrapratāpaiḥ). If (Mercury is) in a malefic sign (pāpabhe), he becomes fond of courtesans (vāravāmārata) and licentious (lampaṭa).
कौतुके चन्द्रजे जन्मकाले नृणामंगभे गीतविद्याऽनवद्या भवेत् ।
सप्तमे नैधने वारवध्वा रतिः पुण्यभे पुण्ययुक्ता मतिः सद्गतिः ॥८५॥
सप्तमे नैधने वारवध्वा रतिः पुण्यभे पुण्ययुक्ता मतिः सद्गतिः ॥८५॥
85. kautuke candraje janmakāle nṛṇāmaṃgabhe gītavidyā'navadyā bhavet .
saptame naidhane vāravadhvā ratiḥ puṇyabhe puṇyayuktā matiḥ sadgatiḥ.
saptame naidhane vāravadhvā ratiḥ puṇyabhe puṇyayuktā matiḥ sadgatiḥ.
85.
kautuke candraje janmakāle nṛṇām
aṅgābhe gītavidyā anavadyā bhavet
saptame naidhane vāravadhvā ratiḥ
puṇyabhe puṇyayuktā matiḥ sadgatiḥ
aṅgābhe gītavidyā anavadyā bhavet
saptame naidhane vāravadhvā ratiḥ
puṇyabhe puṇyayuktā matiḥ sadgatiḥ
85.
yadā candraje kautuke aṅgābhe janmakāle
nṛṇām gītavidyā anavadyā bhavet
saptame vāravadhvā ratiḥ naidhane
puṇyabhe matiḥ puṇyayuktā sadgatiḥ
nṛṇām gītavidyā anavadyā bhavet
saptame vāravadhvā ratiḥ naidhane
puṇyabhe matiḥ puṇyayuktā sadgatiḥ
85.
When Mercury (candraja) is in the house of pleasure or intellect ("kautuka") and in the first house (ascendant, "aṅgābha") at the time of birth (janmakāle) for individuals (nṛṇām), then their musical knowledge (gītavidyā) will be flawless (anavadyā). When (Mercury is) in the seventh house (saptame), there is attachment/relations (rati) with a courtesan (vāravadhū). If (Mercury is) in the eighth house ("nidhana"), and in an auspicious sign (puṇyabhe), the intellect (mati) is virtuous (puṇyayuktā) and there is a good destiny (sadgati).
निद्राश्रिते चन्द्रसुते न निद्रासुखं सदा व्याधिसमाधियोगः ।
सहोत्थवैकल्यमनल्पतापो निजेन वादो धनमाननाशः ॥८६॥
सहोत्थवैकल्यमनल्पतापो निजेन वादो धनमाननाशः ॥८६॥
86. nidrāśrite candrasute na nidrāsukhaṃ sadā vyādhisamādhiyogaḥ .
sahotthavaikalyamanalpatāpo nijena vādo dhanamānanāśaḥ.
sahotthavaikalyamanalpatāpo nijena vādo dhanamānanāśaḥ.
86.
nidrāśrite candrasute na nidrāsukham sadā vyādhisamādhiyogaḥ
sahotthavaikalyam analpatāpaḥ nijena vādaḥ dhanamānanāśaḥ
sahotthavaikalyam analpatāpaḥ nijena vādaḥ dhanamānanāśaḥ
86.
When Mercury (candrasuta) is situated in the twelfth house (the house of sleep), the native finds no comfort in sleep, experiencing a constant state prone to illness and deep mental absorption (vyādhisamādhiyogo). They may have defects among co-born siblings and suffer significant distress. Disputes with their own people and the loss of wealth and honor are also indicated.
वचसामधिपे तु जनुःसमये शयने बलवानपि हीनरवः ।
अतिगौरतनुः खलुदीर्घहनुः सुतरामरिभीतियुतो मनुजः ॥८७॥
अतिगौरतनुः खलुदीर्घहनुः सुतरामरिभीतियुतो मनुजः ॥८७॥
87. vacasāmadhipe tu januḥsamaye śayane balavānapi hīnaravaḥ .
atigauratanuḥ khaludīrghahanuḥ sutarāmaribhītiyuto manujaḥ.
atigauratanuḥ khaludīrghahanuḥ sutarāmaribhītiyuto manujaḥ.
87.
vacasāmadhipe tu januḥsamaye śayane balavān api hīnaravaḥ
atigauratanuḥ khalu dīrghahanuḥ sutarām aribhītiyutaḥ manujaḥ
atigauratanuḥ khalu dīrghahanuḥ sutarām aribhītiyutaḥ manujaḥ
87.
However, if Mercury, the lord of speech (vacasām adhipa), is strong in the twelfth house at the time of birth, the person (manuja) will have a weak voice despite their inherent strength. They will possess a very fair complexion and, indeed, a long jaw, and will be exceedingly afflicted by fear of enemies.
उपवेशं गतवति यदि जीवे वाचालो बहुगर्वपरीतः ।
क्षोणीपतिरिपुजनपतिर्तप्तः पदजंघास्यकरव्रणयुक्तः ॥८८॥
क्षोणीपतिरिपुजनपतिर्तप्तः पदजंघास्यकरव्रणयुक्तः ॥८८॥
88. upaveśaṃ gatavati yadi jīve vācālo bahugarvaparītaḥ .
kṣoṇīpatiripujanapatirtaptaḥ padajaṃghāsyakaravraṇayuktaḥ.
kṣoṇīpatiripujanapatirtaptaḥ padajaṃghāsyakaravraṇayuktaḥ.
88.
upaveśam gatavati yadi jīve vācālaḥ bahugarvaparītaḥ
kṣoṇīpatiḥ ripujanapatiḥ taptaḥ padajaṅghāsyakaravraṇayuktaḥ
kṣoṇīpatiḥ ripujanapatiḥ taptaḥ padajaṅghāsyakaravraṇayuktaḥ
88.
If Jupiter (jīva) is situated in the ninth house (upaveśam), the native will be talkative and filled with much pride. They will be tormented by kings and the lords of hostile people, and afflicted by wounds or ulcers on their feet, shanks, mouth, and hands.
नेत्रपाणिं गते देवराजार्चिते रोगयुक्तो वियुक्तो वरार्थश्रिया ।
गीतनृत्यप्रियः कामुकः सर्वदा गौरवर्णो विवर्णोद्भवप्रीतियुक् ॥८९॥
गीतनृत्यप्रियः कामुकः सर्वदा गौरवर्णो विवर्णोद्भवप्रीतियुक् ॥८९॥
89. netrapāṇiṃ gate devarājārcite rogayukto viyukto varārthaśriyā .
gītanṛtyapriyaḥ kāmukaḥ sarvadā gauravarṇo vivarṇodbhavaprītiyuk.
gītanṛtyapriyaḥ kāmukaḥ sarvadā gauravarṇo vivarṇodbhavaprītiyuk.
89.
netrapāṇim gate devarājārcite
rogayuktaḥ viyuktah varārthaśriyā
gītanṛtyapriyaḥ kāmukaḥ sarvadā
gauravarṇaḥ vivarṇodbhavaprītiyuktaḥ
rogayuktaḥ viyuktah varārthaśriyā
gītanṛtyapriyaḥ kāmukaḥ sarvadā
gauravarṇaḥ vivarṇodbhavaprītiyuktaḥ
89.
When Jupiter (devarājārcita), the planet worshipped by the king of gods, is situated in a house that signifies eyes and hands (netrapāṇim), the native is afflicted by disease and deprived of excellent wealth and prosperity. Such a person is fond of singing and dancing, always sensual, fair-complexioned, and develops affection for those born of different social classes or complexions.
गुणानामानन्दं विमलसुखकन्दं वितनुते ।
सदा तेजःपुञ्जं व्रजपतिनिकुञ्जं प्रतिगमम् ।
प्रकाशं चेदुच्चे द्रुतमुपगतो वासवगुरु ।
र्गुरुत्वं लोकानां धनपतिसमत्वं तनुभृताम् ॥९०॥
सदा तेजःपुञ्जं व्रजपतिनिकुञ्जं प्रतिगमम् ।
प्रकाशं चेदुच्चे द्रुतमुपगतो वासवगुरु ।
र्गुरुत्वं लोकानां धनपतिसमत्वं तनुभृताम् ॥९०॥
90. guṇānāmānandaṃ vimalasukhakandaṃ vitanute .
sadā tejaḥpuñjaṃ vrajapatinikuñjaṃ pratigamam .
prakāśaṃ ceducce drutamupagato vāsavaguru .
rgurutvaṃ lokānāṃ dhanapatisamatvaṃ tanubhṛtām.
sadā tejaḥpuñjaṃ vrajapatinikuñjaṃ pratigamam .
prakāśaṃ ceducce drutamupagato vāsavaguru .
rgurutvaṃ lokānāṃ dhanapatisamatvaṃ tanubhṛtām.
90.
guṇānām ānandam vimalasukhakandam vitanute sadā
tejaḥpuñjam vrajapati-nikuñjam pratigamam
prakāśam cet uccaiḥ drutam upagataḥ vāsavaguruḥ
gurutvam lokānām dhanapatisamatvam tanubhṛtām
tejaḥpuñjam vrajapati-nikuñjam pratigamam
prakāśam cet uccaiḥ drutam upagataḥ vāsavaguruḥ
gurutvam lokānām dhanapatisamatvam tanubhṛtām
90.
If Jupiter (vāṣavaguru) is exalted and quickly attains a radiant splendor, it bestows the joy of virtues and the pure source of happiness. It always grants a mass of brilliance and directs one towards the divine groves of the lord of Vraja (Krishna). Such a placement ensures prominence (gurutva) for people and makes embodied beings equal to Kubera (dhanapati), the lord of wealth.
साहसी भवति मानवः सदा मित्रवर्गसुखपूरितो मुदा ।
पण्डितो विविधवित्तमण्डितो देवविद्यदि गुरौ गमं गते ॥९१॥
पण्डितो विविधवित्तमण्डितो देवविद्यदि गुरौ गमं गते ॥९१॥
91. sāhasī bhavati mānavaḥ sadā mitravargasukhapūrito mudā .
paṇḍito vividhavittamaṇḍito devavidyadi gurau gamaṃ gate.
paṇḍito vividhavittamaṇḍito devavidyadi gurau gamaṃ gate.
91.
sāhasī bhavati mānavaḥ sadā mitravargasukhapūritaḥ mudā
paṇḍitaḥ vividhavittamaṇḍitaḥ devavid yadi gurau gamam gate
paṇḍitaḥ vividhavittamaṇḍitaḥ devavid yadi gurau gamam gate
91.
If the divine preceptor (guru) is positioned in the eleventh house, the person becomes courageous, always filled with the happiness of friends, learned, adorned with various wealth, and knowledgeable in divine matters.
आगमने जनता वरजाया यस्य जनुःसमये हरिमाया ।
मुञ्चति नालमिहालयमद्धा देवगुरौ परितः परिबद्धा ॥९२॥
मुञ्चति नालमिहालयमद्धा देवगुरौ परितः परिबद्धा ॥९२॥
92. āgamane janatā varajāyā yasya januḥsamaye harimāyā .
muñcati nālamihālayamaddhā devagurau paritaḥ paribaddhā.
muñcati nālamihālayamaddhā devagurau paritaḥ paribaddhā.
92.
āgamane janatā varajāyā yasya januḥsamaye harimāyā muñcati
na alam iha ālayam addhā devagurau paritaḥ paribaddhā
na alam iha ālayam addhā devagurau paritaḥ paribaddhā
92.
When the divine preceptor (guru) is entirely surrounded, at the birth time of a person, a multitude of excellent women comes, and Lakshmi (the divine power/māyā of Hari) truly does not leave his house, being completely bound there.
सुरगुरुसमवक्ता शुभ्रमुक्ताफलाढ्यः ।
सदसि सपदि पूर्णो वित्तमाणिक्यमानैः ।
गजतुरगरथाढ्यो देवताधीशपूज्यो ।
जनुषि विविधविद्यागर्वितो मानवः स्यात् ॥९३॥
सदसि सपदि पूर्णो वित्तमाणिक्यमानैः ।
गजतुरगरथाढ्यो देवताधीशपूज्यो ।
जनुषि विविधविद्यागर्वितो मानवः स्यात् ॥९३॥
93. suragurusamavaktā śubhramuktāphalāḍhyaḥ .
sadasi sapadi pūrṇo vittamāṇikyamānaiḥ .
gajaturagarathāḍhyo devatādhīśapūjyo .
januṣi vividhavidyāgarvito mānavaḥ syāt.
sadasi sapadi pūrṇo vittamāṇikyamānaiḥ .
gajaturagarathāḍhyo devatādhīśapūjyo .
januṣi vividhavidyāgarvito mānavaḥ syāt.
93.
suragurusamavaktā śubhramuktāphalāḍhyaḥ
sadasi sapadi pūrṇaḥ vittamāṇikyamānaiḥ
gaja turaga ratha āḍhyaḥ devatādhīśapūjyaḥ
januṣi vividhavidyāgarvitaḥ mānavaḥ syāt
sadasi sapadi pūrṇaḥ vittamāṇikyamānaiḥ
gaja turaga ratha āḍhyaḥ devatādhīśapūjyaḥ
januṣi vividhavidyāgarvitaḥ mānavaḥ syāt
93.
At birth, the person would be a human whose speech is like that of the divine preceptor (guru) (Brihaspati), adorned with bright pearls, immediately distinguished in assemblies with wealth, jewels, and honors, rich in elephants, horses, and chariots, worshipped by kings, and proud of various types of knowledge.
नानावाहनमानयानपटलीसौख्यं गुरावागमे ।
भृत्यापत्यकलत्रमित्रजसुखं विद्याऽनवद्या भवेत् ।
क्षोणीपालसमानतानवरतं चाऽतीव हृद्या मतिः ।
काव्यानन्दरतिः सदा हिनगतिः सर्वत्र मानोन्नतिः ॥९४॥
भृत्यापत्यकलत्रमित्रजसुखं विद्याऽनवद्या भवेत् ।
क्षोणीपालसमानतानवरतं चाऽतीव हृद्या मतिः ।
काव्यानन्दरतिः सदा हिनगतिः सर्वत्र मानोन्नतिः ॥९४॥
94. nānāvāhanamānayānapaṭalīsaukhyaṃ gurāvāgame .
bhṛtyāpatyakalatramitrajasukhaṃ vidyā'navadyā bhavet .
kṣoṇīpālasamānatānavarataṃ cā'tīva hṛdyā matiḥ .
kāvyānandaratiḥ sadā hinagatiḥ sarvatra mānonnatiḥ.
bhṛtyāpatyakalatramitrajasukhaṃ vidyā'navadyā bhavet .
kṣoṇīpālasamānatānavarataṃ cā'tīva hṛdyā matiḥ .
kāvyānandaratiḥ sadā hinagatiḥ sarvatra mānonnatiḥ.
94.
nānāvāhanamānayānapaṭalīsaukyaṃ gurau āgame
bhṛtyāpatyakalatramitrajasukhaṃ vidyā anavadyā bhavet
kṣoṇīpālasamānatā anavarataṃ ca atīva hṛdyā matiḥ
kāvyānandaratiḥ sadā hinagatiḥ sarvatra māna unnatiḥ
bhṛtyāpatyakalatramitrajasukhaṃ vidyā anavadyā bhavet
kṣoṇīpālasamānatā anavarataṃ ca atīva hṛdyā matiḥ
kāvyānandaratiḥ sadā hinagatiḥ sarvatra māna unnatiḥ
94.
When the preceptor (guru) is in the eleventh house (house of gains), there is happiness from various vehicles, honor, and a multitude of conveyances. Immaculate knowledge (vidyā), and happiness from servants, offspring, wife, and friends will arise. Continuously, there will be equality with kings, a very charming intellect, delight in poetry, constant swift progress, and elevation of honor everywhere.
भोजने भवति देवतागुरौ यस्य तस्य सततं सुभोजनम् ।
नैव मुञ्चति रमालयं तदा वाजिवारणरथैश्च मण्डितम् ॥९५॥
नैव मुञ्चति रमालयं तदा वाजिवारणरथैश्च मण्डितम् ॥९५॥
95. bhojane bhavati devatāgurau yasya tasya satataṃ subhojanam .
naiva muñcati ramālayaṃ tadā vājivāraṇarathaiśca maṇḍitam.
naiva muñcati ramālayaṃ tadā vājivāraṇarathaiśca maṇḍitam.
95.
bhojane bhavati devatāgurau yasya tasya satatam subhojanam
na eva muñcati ramālayam tadā vājivāraṇarathaiḥ ca maṇḍitam
na eva muñcati ramālayam tadā vājivāraṇarathaiḥ ca maṇḍitam
95.
When the divine preceptor (guru) is in the second house (house of food/wealth), that person will always have excellent food. At that time, Lakshmi's abode (his house), adorned with horses, elephants, and chariots, will certainly never leave him.
नृत्यलिप्सागते राजमानी धनी देवताधीशवन्द्यः सदा धर्मवित् ।
तन्त्रविज्ञो बुधैर्मण्डितः पंडितः शब्दविद्यानविद्यो हि सद्यो जनः ॥९६॥
तन्त्रविज्ञो बुधैर्मण्डितः पंडितः शब्दविद्यानविद्यो हि सद्यो जनः ॥९६॥
96. nṛtyalipsāgate rājamānī dhanī devatādhīśavandyaḥ sadā dharmavit .
tantravijño budhairmaṇḍitaḥ paṃḍitaḥ śabdavidyānavidyo hi sadyo janaḥ.
tantravijño budhairmaṇḍitaḥ paṃḍitaḥ śabdavidyānavidyo hi sadyo janaḥ.
96.
nṛtyalipsāgate rājamānī dhanī
devatādhīśavandyaḥ sadā dharmavit
tantravijñaḥ budhaiḥ maṇḍitaḥ paṇḍitaḥ
śabdavidyānavidyaḥ hi sadyaḥ janaḥ
devatādhīśavandyaḥ sadā dharmavit
tantravijñaḥ budhaiḥ maṇḍitaḥ paṇḍitaḥ
śabdavidyānavidyaḥ hi sadyaḥ janaḥ
96.
A person who is inclined towards dance (nṛtyalipsā) is proud, wealthy, revered by the lords of deities, always knowledgeable about (dharma), an expert in Tantra, adorned by scholars, learned, and indeed, immediately skilled in the science of words.
कुतूहली सकौतुके माहाधनी जनः सदा ।
निजान्वये च भास्करः कृपाकलाधरः सुखी ।
निलिम्पराजपूजिते सुतेन भूनयेन वा ।
युतो महाबली धराधिपेन्द्रसद्मपण्डितः ॥९७॥
निजान्वये च भास्करः कृपाकलाधरः सुखी ।
निलिम्पराजपूजिते सुतेन भूनयेन वा ।
युतो महाबली धराधिपेन्द्रसद्मपण्डितः ॥९७॥
97. kutūhalī sakautuke māhādhanī janaḥ sadā .
nijānvaye ca bhāskaraḥ kṛpākalādharaḥ sukhī .
nilimparājapūjite sutena bhūnayena vā .
yuto mahābalī dharādhipendrasadmapaṇḍitaḥ.
nijānvaye ca bhāskaraḥ kṛpākalādharaḥ sukhī .
nilimparājapūjite sutena bhūnayena vā .
yuto mahābalī dharādhipendrasadmapaṇḍitaḥ.
97.
kutūhalī sakautuke māhādhanī janaḥ sadā
nijānvaye ca bhāskaraḥ kṛpākalādharaḥ sukhī
nilimparājapūjite sutena bhūnayena vā
yutaḥ mahābalī dharādhipendrasadmapaṇḍitaḥ
nijānvaye ca bhāskaraḥ kṛpākalādharaḥ sukhī
nilimparājapūjite sutena bhūnayena vā
yutaḥ mahābalī dharādhipendrasadmapaṇḍitaḥ
97.
Such a person is always curious, enthusiastic, and extremely wealthy. Within his own lineage, he shines like the sun (bhāskara), embodying compassion (kṛpā), and is happy. When [a particular planetary influence, often Jupiter (Guru)] is revered by the king of the deities, the person is blessed with a son or a king (bhūnaya), becomes greatly powerful, and is a scholar in the royal court (dharādhipendrasadma).
गुरौ निद्रागते यस्य मूर्खता सर्वकर्मणि ।
दरिद्रतापरिक्रन्तं भवनें पुण्यवर्जितम् ॥९८॥
दरिद्रतापरिक्रन्तं भवनें पुण्यवर्जितम् ॥९८॥
98. gurau nidrāgate yasya mūrkhatā sarvakarmaṇi .
daridratāparikrantaṃ bhavaneṃ puṇyavarjitam.
daridratāparikrantaṃ bhavaneṃ puṇyavarjitam.
98.
gurau nidrāgate yasya mūrkhatā sarvakarmaṇi
daridratāparikrāntam bhavanam puṇyavarjitam
daridratāparikrāntam bhavanam puṇyavarjitam
98.
When Jupiter (Guru) is in a debilitated or inactive state, that person's every action (karma) leads to foolishness. His home (bhavana) is overcome by poverty and devoid of spiritual merit (puṇya).
जनो बलीयानपिदन्तरोगी भृगौ महारोषसमन्वितः स्यात् ।
धनेन हीनः शयनं प्रयाते वारांगनासंगमलम्पटश्च ॥९९॥
धनेन हीनः शयनं प्रयाते वारांगनासंगमलम्पटश्च ॥९९॥
99. jano balīyānapidantarogī bhṛgau mahāroṣasamanvitaḥ syāt .
dhanena hīnaḥ śayanaṃ prayāte vārāṃganāsaṃgamalampaṭaśca.
dhanena hīnaḥ śayanaṃ prayāte vārāṃganāsaṃgamalampaṭaśca.
99.
janaḥ balīyān api dantarogī bhṛgau mahāroṣasamanvitaḥ syāt
dhanena hīnaḥ śayanam prayāte vārāṅganāsaṅgamalampaṭaḥ ca
dhanena hīnaḥ śayanam prayāte vārāṅganāsaṅgamalampaṭaḥ ca
99.
Even if a person is very strong, he suffers from tooth ailments. When Venus (Bhṛgu) is afflicted by great anger [in the horoscope], he becomes devoid of wealth and, upon going to bed, is lustful for the company of courtesans.
यदि भवेदुशना उपवेशने नवमणिव्रजकाञ्चनभूषणैः ।
सुखमजस्रमरिक्षय आदरादवनिपादपि मानसमुन्नतिः ॥१००॥
सुखमजस्रमरिक्षय आदरादवनिपादपि मानसमुन्नतिः ॥१००॥
100. yadi bhaveduśanā upaveśane navamaṇivrajakāñcanabhūṣaṇaiḥ .
sukhamajasramarikṣaya ādarādavanipādapi mānasamunnatiḥ.
sukhamajasramarikṣaya ādarādavanipādapi mānasamunnatiḥ.
100.
yadi bhavet uśanā upaveśane navamaṇivrajakāñcanabhūṣaṇaiḥ
sukham ajasram arikṣayaḥ ādarāt avanipāt api mānasa unnatiḥ
sukham ajasram arikṣayaḥ ādarāt avanipāt api mānasa unnatiḥ
100.
If Venus (Uśanā) is positioned in the Upaveśana house, adorned with new gems, multitudes of jewels, and golden ornaments, then the person enjoys continuous happiness, the destruction of enemies, and mental elevation, all stemming from the respect received even from kings.
नेत्रपाणिंगते लग्नगेहे कवौ सप्तमे मानभे यस्य तस्य ध्रुवम् ।
नेत्रपाते निपातो धनानामलं चान्यभे वासशाला विशाला भवेत् ॥१०१॥
नेत्रपाते निपातो धनानामलं चान्यभे वासशाला विशाला भवेत् ॥१०१॥
101. netrapāṇiṃgate lagnagehe kavau saptame mānabhe yasya tasya dhruvam .
netrapāte nipāto dhanānāmalaṃ cānyabhe vāsaśālā viśālā bhavet.
netrapāte nipāto dhanānāmalaṃ cānyabhe vāsaśālā viśālā bhavet.
101.
netrapāṇiṅgate lagnagehe kavau
saptame mānabhe yasya tasya dhruvam
netrapāte nipātaḥ dhanānām alam
ca anyabhe vāsaśālā viśālā bhavet
saptame mānabhe yasya tasya dhruvam
netrapāte nipātaḥ dhanānām alam
ca anyabhe vāsaśālā viśālā bhavet
101.
yasya lagnagehe netrapāṇiṅgate saptame mānabhe kavau (sthite),
tasya dhruvam netrapāte dhanānām alam nipātaḥ (bhavati).
ca anyabhe viśālā vāsaśālā bhavet
tasya dhruvam netrapāte dhanānām alam nipātaḥ (bhavati).
ca anyabhe viśālā vāsaśālā bhavet
101.
When a planetary influence affects the eyes and hands (netrapāṇiṅgate) in the ascendant house (lagnagehe), and Venus (kavau) is situated in the seventh house (saptame), which is the house of honor (mānabhe), then for such a person, certainly there will be an affliction of the eyes (netrapāte) and a considerable loss of wealth. Furthermore, in another house (anyabhe), a spacious dwelling (vāsaśālā) will be present.
स्वालये तुंगभे मित्रभे भार्गवे तुंगमातंगलीलाकलापी जनः ।
भूपतेस्तुल्य एव प्रकाशं गते काव्यविद्याकलाकैतुकी गीतवित् ॥१०२॥
भूपतेस्तुल्य एव प्रकाशं गते काव्यविद्याकलाकैतुकी गीतवित् ॥१०२॥
102. svālaye tuṃgabhe mitrabhe bhārgave tuṃgamātaṃgalīlākalāpī janaḥ .
bhūpatestulya eva prakāśaṃ gate kāvyavidyākalākaitukī gītavit.
bhūpatestulya eva prakāśaṃ gate kāvyavidyākalākaitukī gītavit.
102.
svālaye tuṅgabhe mitrabhe bhārgave
tuṅgamātaṅgalīlākalāpī janaḥ
bhūpateḥ tulyaḥ eva prakāśam
gate kāvyavidyākalākaitukī gītavit
tuṅgamātaṅgalīlākalāpī janaḥ
bhūpateḥ tulyaḥ eva prakāśam
gate kāvyavidyākalākaitukī gītavit
102.
bhārgave svālaye tuṅgabhe mitrabhe (vā) (sthite sati),
janaḥ tuṅgamātaṅgalīlākalāpī (bhavati).
(saḥ) bhūpateḥ tulyaḥ eva prakāśam gate kāvyavidyākalākaitukī gītavit (ca) (bhavati)
janaḥ tuṅgamātaṅgalīlākalāpī (bhavati).
(saḥ) bhūpateḥ tulyaḥ eva prakāśam gate kāvyavidyākalākaitukī gītavit (ca) (bhavati)
102.
When Venus (bhārgava) is situated in its own sign (svālaye), its exaltation sign (tuṅgabhe), or a friendly sign (mitrabhe), the person (janaḥ) will possess the majestic and graceful bearing of an exalted elephant (tuṅgamātaṅgalīlākalāpī). He will indeed be equal to a king, and having attained prominence (prakāśam gate), will be skilled in poetry, various arts (kalā), and learning, as well as knowledgeable in music (gītavit).
गमने जनने शुक्रे तस्य माता न जीवति ।
आधियोगो वियोगश्च जनानामरिभीतितः ॥१०३॥
आधियोगो वियोगश्च जनानामरिभीतितः ॥१०३॥
103. gamane janane śukre tasya mātā na jīvati .
ādhiyogo viyogaśca janānāmaribhītitaḥ.
ādhiyogo viyogaśca janānāmaribhītitaḥ.
103.
gamane janane śukre tasya mātā na jīvati
ādhiyogaḥ viyogaḥ ca janānām aribhītitaḥ
ādhiyogaḥ viyogaḥ ca janānām aribhītitaḥ
103.
janane śukre gamane sthite tasya mātā na jīvati.
(tathā ca) janānām aribhītitaḥ ādhiyogaḥ viyogaḥ ca (bhavati)
(tathā ca) janānām aribhītitaḥ ādhiyogaḥ viyogaḥ ca (bhavati)
103.
When Venus (śukre) is in the house of loss (gamane) at the time of birth (janane), that person's mother does not live. Mental anguish (ādhiyoga) and separation (viyoga) for people will arise due to fear of enemies.
आगमनं भृगुपुत्रे गतवति वित्तेश्वरो मनुजः ।
सत्तेर्थभ्रमशाली नित्योत्साही करांघ्रिरोगी च ॥१०४॥
सत्तेर्थभ्रमशाली नित्योत्साही करांघ्रिरोगी च ॥१०४॥
104. āgamanaṃ bhṛguputre gatavati vitteśvaro manujaḥ .
satterthabhramaśālī nityotsāhī karāṃghrirogī ca.
satterthabhramaśālī nityotsāhī karāṃghrirogī ca.
104.
āgamanam bhṛguputre gatavati vitteśvaraḥ manujaḥ
sattearthabhramaśālī nityotsāhī karāṅghrirogī ca
sattearthabhramaśālī nityotsāhī karāṅghrirogī ca
104.
bhṛguputre āgamanam gatavati manujaḥ vitteśvaraḥ (bhavati).
saḥ sattearthabhramaśālī nityotsāhī ca karāṅghrirogī (bhavati)
saḥ sattearthabhramaśālī nityotsāhī ca karāṅghrirogī (bhavati)
104.
When Venus (bhṛguputra) is associated with gains (āgamanam gatavati), the person (manujaḥ) becomes a lord of wealth (vitteśvaraḥ). He is also someone who actively seeks (bhramaśālī) wealth and purpose (satyārtha), constantly enthusiastic (nityotsāhī), yet afflicted by diseases of the hands and feet (karāṅghrirogī).
अनायासेनालं सपदि महसा याति सहसा ।
प्रगल्भत्वंराज्ञः सदसि गुणविज्ञः किल कवौ ।
सभायामायाते रिपुनिवहहन्ता धनपतेः ।
समत्वं वा दाता बलतुरगगन्ता नरवरः ॥१०५॥
प्रगल्भत्वंराज्ञः सदसि गुणविज्ञः किल कवौ ।
सभायामायाते रिपुनिवहहन्ता धनपतेः ।
समत्वं वा दाता बलतुरगगन्ता नरवरः ॥१०५॥
105. anāyāsenālaṃ sapadi mahasā yāti sahasā .
pragalbhatvaṃrājñaḥ sadasi guṇavijñaḥ kila kavau .
sabhāyāmāyāte ripunivahahantā dhanapateḥ .
samatvaṃ vā dātā balaturagagantā naravaraḥ.
pragalbhatvaṃrājñaḥ sadasi guṇavijñaḥ kila kavau .
sabhāyāmāyāte ripunivahahantā dhanapateḥ .
samatvaṃ vā dātā balaturagagantā naravaraḥ.
105.
anāyāsena alam sapadi mahasā yāti sahasā
pragalbhatvam rājñaḥ sadasi guṇavijñaḥ kila
kavau sabhāyām āyāte ripunivahahantā dhanapateḥ
samatvam vā dātā balaturagagantā naravaraḥ
pragalbhatvam rājñaḥ sadasi guṇavijñaḥ kila
kavau sabhāyām āyāte ripunivahahantā dhanapateḥ
samatvam vā dātā balaturagagantā naravaraḥ
105.
kila guṇavijñaḥ kavau rājñaḥ sadasi anāyāsena alam sapadi sahasā mahasā pragalbhatvam yāti.
ripunivahahantā naravaraḥ sabhāyām āyāte dhanapateḥ samatvam vā dātā balaturagagantā (prāpnoti).
ripunivahahantā naravaraḥ sabhāyām āyāte dhanapateḥ samatvam vā dātā balaturagagantā (prāpnoti).
105.
A discerning poet certainly attains eloquence swiftly and effortlessly through his brilliance in the king's assembly. When an excellent man, who is a slayer of enemy multitudes, arrives in the assembly, he attains a status equal to that of the lord of wealth, or a generous giver, or one who travels on mighty horses.
आगमे भार्गवे मागमो जन्मिनामर्थराशेररातेरतीव क्षतिः ।
पुत्रपातो निपातो जनानामपिव्याधिभीतिः प्रियाभोगहानिर्भवेत् ॥१०६॥
पुत्रपातो निपातो जनानामपिव्याधिभीतिः प्रियाभोगहानिर्भवेत् ॥१०६॥
106. āgame bhārgave māgamo janmināmartharāśerarāteratīva kṣatiḥ .
putrapāto nipāto janānāmapivyādhibhītiḥ priyābhogahānirbhavet.
putrapāto nipāto janānāmapivyādhibhītiḥ priyābhogahānirbhavet.
106.
āgame bhārgave māgamaḥ janminām
artharāśeḥ arāteḥ atīva kṣatiḥ |
putrapātaḥ nipātaḥ janānām api
vyādhibhītiḥ priyābhogahāniḥ bhavet
artharāśeḥ arāteḥ atīva kṣatiḥ |
putrapātaḥ nipātaḥ janānām api
vyādhibhītiḥ priyābhogahāniḥ bhavet
106.
When Venus (Bhārgava) is in an inauspicious position, there will be misfortune for people, a great loss of accumulated wealth, and severe damage from enemies. There will also be loss of children, calamity for people, fear of disease, and deprivation of conjugal pleasure.
क्षुधातुरो व्याधिनिपीडितः स्यादनेकधारातिभयर्द्दितश्च ।
कवौ यदा भोजनगे युवत्या महाधनी पण्डितमण्डितश्च ॥१०७॥
कवौ यदा भोजनगे युवत्या महाधनी पण्डितमण्डितश्च ॥१०७॥
107. kṣudhāturo vyādhinipīḍitaḥ syādanekadhārātibhayardditaśca .
kavau yadā bhojanage yuvatyā mahādhanī paṇḍitamaṇḍitaśca.
kavau yadā bhojanage yuvatyā mahādhanī paṇḍitamaṇḍitaśca.
107.
kṣudhāturaḥ vyādhinipīḍitaḥ syāt
aneka-dhārā-ati-bhaya-arditaḥ
ca | kavau yadā bhojanage yuvatyā
mahādhanī paṇḍitamaṇḍitaḥ ca
aneka-dhārā-ati-bhaya-arditaḥ
ca | kavau yadā bhojanage yuvatyā
mahādhanī paṇḍitamaṇḍitaḥ ca
107.
When Venus (kavi) is in the second house (the house of sustenance), the native may become afflicted by hunger, tormented by disease, and distressed by severe fear from various sources. Alternatively, such a person will be very wealthy, honored by scholars, and enjoy the company of a young woman.
काव्यविद्यानवद्या च हृद्या मतिः सर्वदा नृत्यलिप्सागते भार्गवे ।
शंखवीणामृदंगादिगानध्वनिव्रातनैपुण्यमेतस्य वित्तोन्नतिः ॥१०८॥
शंखवीणामृदंगादिगानध्वनिव्रातनैपुण्यमेतस्य वित्तोन्नतिः ॥१०८॥
108. kāvyavidyānavadyā ca hṛdyā matiḥ sarvadā nṛtyalipsāgate bhārgave .
śaṃkhavīṇāmṛdaṃgādigānadhvanivrātanaipuṇyametasya vittonnatiḥ.
śaṃkhavīṇāmṛdaṃgādigānadhvanivrātanaipuṇyametasya vittonnatiḥ.
108.
kāvya-vidyā anavadyā ca hṛdyā matiḥ
sarvadā nṛtya-lipsā-gate bhārgave
| śaṅkha-vīṇā-mṛdaṅga-ādi-gāna-dhvani-vrāta-naipuṇyam
etasya vittonnatiḥ
sarvadā nṛtya-lipsā-gate bhārgave
| śaṅkha-vīṇā-mṛdaṅga-ādi-gāna-dhvani-vrāta-naipuṇyam
etasya vittonnatiḥ
108.
When Venus (Bhārgava) is situated in the house indicating a desire for dance, the native will always possess flawless knowledge of poetry, a pleasing intellect, and expertise in the various sounds of instruments like the conch, vīṇā, and mṛdaṅga, as well as singing. Such a person will also experience an increase in wealth.
कौतुकभवनं गतवति शुक्रे शक्रेशत्वं सदसि महत्त्वम् ।
हृद्या विद्या भविति च पुंसः पदमा निवसति सदमारतः ॥१०९॥
हृद्या विद्या भविति च पुंसः पदमा निवसति सदमारतः ॥१०९॥
109. kautukabhavanaṃ gatavati śukre śakreśatvaṃ sadasi mahattvam .
hṛdyā vidyā bhaviti ca puṃsaḥ padamā nivasati sadamārataḥ.
hṛdyā vidyā bhaviti ca puṃsaḥ padamā nivasati sadamārataḥ.
109.
kautuka-bhavanam gata-vati śukre
śakra-īśatvam sadasi mahattvam
| hṛdyā vidyā bhavati ca puṃsaḥ
padamā nivasati sadam ārataḥ
śakra-īśatvam sadasi mahattvam
| hṛdyā vidyā bhavati ca puṃsaḥ
padamā nivasati sadam ārataḥ
109.
When Venus (Śukra) is situated in the house of festivity or amusement, a person attains sovereignty like Indra, importance in assemblies, and pleasing knowledge. For such a man, Lakṣmī (Padmā) dwells, and he is devoted to his home.
परसेवारतो नित्यं निद्रामुपगते कवौ ।
परनिन्दापरो वीरो वाचालो भ्रमते महीम् ॥११०॥
परनिन्दापरो वीरो वाचालो भ्रमते महीम् ॥११०॥
110. parasevārato nityaṃ nidrāmupagate kavau .
paranindāparo vīro vācālo bhramate mahīm.
paranindāparo vīro vācālo bhramate mahīm.
110.
parasevārataḥ nityam nidrām upagate kavau |
paranindāparaḥ vīraḥ vācālaḥ bhramate mahīm
paranindāparaḥ vīraḥ vācālaḥ bhramate mahīm
110.
When Venus (kavi) has fallen into an inauspicious state (like 'sleep'), the native is constantly devoted to serving others, prone to criticizing others, brave, talkative, and wanders the earth.
क्षुत्पिपासापरिक्रान्तो विश्रान्तः शयने शनौ ।
वयसि प्रथमे रोगी ततो भाग्यवतां वरः ॥१११॥
वयसि प्रथमे रोगी ततो भाग्यवतां वरः ॥१११॥
111. kṣutpipāsāparikrānto viśrāntaḥ śayane śanau .
vayasi prathame rogī tato bhāgyavatāṃ varaḥ.
vayasi prathame rogī tato bhāgyavatāṃ varaḥ.
111.
kṣutpipāsāparikrāntaḥ viśrāntaḥ śayane śanau
vayasi prathame rogī tataḥ bhāgyavatām varaḥ
vayasi prathame rogī tataḥ bhāgyavatām varaḥ
111.
If Saturn is in the twelfth house, the person will be afflicted by hunger and thirst, and fatigued. They will be sickly in the early part of their life, but thereafter will become the foremost among the fortunate.
भानओः सुते चेदुपवेशनस्थे करालकारातिजनानुतप्ताः ।
अपायुशाली खलु दद्रुमाली नरोभिमानी नृपदण्डयुक्तः ॥११२॥
अपायुशाली खलु दद्रुमाली नरोभिमानी नृपदण्डयुक्तः ॥११२॥
112. bhānaoḥ sute cedupaveśanasthe karālakārātijanānutaptāḥ .
apāyuśālī khalu dadrumālī narobhimānī nṛpadaṇḍayuktaḥ.
apāyuśālī khalu dadrumālī narobhimānī nṛpadaṇḍayuktaḥ.
112.
bhānoḥ sute cet upaveśanasthe karālakārātijanānutaptāḥ
apāyuśālī khalu dadrumālī naraḥ abhimānī nṛpadaṇḍayuktaḥ
apāyuśālī khalu dadrumālī naraḥ abhimānī nṛpadaṇḍayuktaḥ
112.
If Saturn, the son of the Sun, is situated in the fourth house, the person will be tormented by fierce enemies and people. Such a person will indeed be short-lived, afflicted by skin diseases, proud, and subjected to royal punishment.
नयनपाणिगते रविनन्दने परमया रमया रमयायुतः ।
नृपतितो हिततो महितोषकृद्बहुकलाकलितो विमलोक्तिकृत् ॥११३॥
नृपतितो हिततो महितोषकृद्बहुकलाकलितो विमलोक्तिकृत् ॥११३॥
113. nayanapāṇigate ravinandane paramayā ramayā ramayāyutaḥ .
nṛpatito hitato mahitoṣakṛdbahukalākalito vimaloktikṛt.
nṛpatito hitato mahitoṣakṛdbahukalākalito vimaloktikṛt.
113.
nayanapāṇigate ravinandane paramayā ramayā ramayāyutaḥ
nṛpatitaḥ hitataḥ mahitoṣakṛt bahukalākalitaḥ vimaloktikṛt
nṛpatitaḥ hitataḥ mahitoṣakṛt bahukalākalitaḥ vimaloktikṛt
113.
If Saturn, the son of the Sun, is situated in the second and third houses, the person will be endowed with supreme wealth and delight. They will receive benefits from the king and from well-wishers, will be a source of great satisfaction, skilled in many arts, and will speak pure and faultless words.
नानागुणप्रामधनाधिशाली सदा नरो बुद्धिविनोदमाली ।
प्रकाशने भानुसुते सुभानुः कृपानुतक्तो हरपादभक्तः ॥११४॥
प्रकाशने भानुसुते सुभानुः कृपानुतक्तो हरपादभक्तः ॥११४॥
114. nānāguṇaprāmadhanādhiśālī sadā naro buddhivinodamālī .
prakāśane bhānusute subhānuḥ kṛpānutakto harapādabhaktaḥ.
prakāśane bhānusute subhānuḥ kṛpānutakto harapādabhaktaḥ.
114.
nānāguṇaprāmadhanādhiśālī sadā naraḥ buddhivinodamālī
prakāśane bhānusute subhānuḥ kṛpānutaktaḥ harapadabhaktaḥ
prakāśane bhānusute subhānuḥ kṛpānutaktaḥ harapadabhaktaḥ
114.
When Saturn, the son of the Sun, is in the tenth house (prakāśane), the person will always possess various virtues, excellent wealth, and supremacy. Such a person delights in intelligence, has good radiance, is devoted to compassion, and is a devotee (bhakta) of Lord Shiva's feet.
महाधनी नन्दननन्दितः स्यादपायकारी रिपुभूमिहारी ।
गमे शनौ पण्डितराजाभावं धरापतेरायातने प्रयाति ॥११५॥
गमे शनौ पण्डितराजाभावं धरापतेरायातने प्रयाति ॥११५॥
115. mahādhanī nandanananditaḥ syādapāyakārī ripubhūmihārī .
game śanau paṇḍitarājābhāvaṃ dharāpaterāyātane prayāti.
game śanau paṇḍitarājābhāvaṃ dharāpaterāyātane prayāti.
115.
mahādhanī nandanananditaḥ syāt apāyakārī ripubhūmihārī
game śanau paṇḍitarājābhāvam dharāpateḥ āyātane prayāti
game śanau paṇḍitarājābhāvam dharāpateḥ āyātane prayāti
115.
If Saturn is in the seventh house, the person will be very wealthy, delighted by sons, prone to causing harm, and one who seizes the lands of enemies. If Saturn is in the eleventh house, the person attains the status of a supreme scholar and approaches the ruler for gains.
आगमने गर्दभपदयुक्तः पुत्रकलत्रसुखेन विमुक्तः ।
भानुसुते भ्रमते भुवि नित्यं दीनमना विजनाश्रयभावम् ॥११६॥
भानुसुते भ्रमते भुवि नित्यं दीनमना विजनाश्रयभावम् ॥११६॥
116. āgamane gardabhapadayuktaḥ putrakalatrasukhena vimuktaḥ .
bhānusute bhramate bhuvi nityaṃ dīnamanā vijanāśrayabhāvam.
bhānusute bhramate bhuvi nityaṃ dīnamanā vijanāśrayabhāvam.
116.
āgamane gardabhapadayuktaḥ putrakalatrasukhena vimuktaḥ
bhānusute bhramate bhuvi nityaṃ dīnamanā vijanāśrayabhāvam
bhānusute bhramate bhuvi nityaṃ dīnamanā vijanāśrayabhāvam
116.
When Saturn (bhānusuta) is in transit, constantly moving on earth, a person travels with a donkey-like gait, is deprived of happiness from his son and wife, becomes dejected in mind, and develops a disposition to seek refuge in desolate places.
रत्नावलीकाञ्चनमौक्तिकानां व्रातेन नित्यं व्रजति प्रमोदम् ।
सभागते भानुसुते नितान्तं नयेन पूर्णो मनुजो महौजाः ॥११७॥
सभागते भानुसुते नितान्तं नयेन पूर्णो मनुजो महौजाः ॥११७॥
117. ratnāvalīkāñcanamauktikānāṃ vrātena nityaṃ vrajati pramodam .
sabhāgate bhānusute nitāntaṃ nayena pūrṇo manujo mahaujāḥ.
sabhāgate bhānusute nitāntaṃ nayena pūrṇo manujo mahaujāḥ.
117.
ratnāvalīkāñcanamauktikānām vrātena nityaṃ vrajati pramodam
sabhāgate bhānusute nitāntam nayena pūrṇaḥ manujaḥ mahaujāḥ
sabhāgate bhānusute nitāntam nayena pūrṇaḥ manujaḥ mahaujāḥ
117.
When Saturn (bhānusuta) is present in an assembly, the person becomes exceedingly full of prudence (naya) and mighty (mahaujāḥ). He constantly attains great joy from an abundance of necklaces of jewels, gold, and pearls.
आगमे गदसमागमो नृणामब्जबन्धुतनये यदा तदा ।
मन्दमेव गमनं धरापतेर्याचनाविरहिता मतिः सदा ॥११८॥
मन्दमेव गमनं धरापतेर्याचनाविरहिता मतिः सदा ॥११८॥
118. āgame gadasamāgamo nṛṇāmabjabandhutanaye yadā tadā .
mandameva gamanaṃ dharāpateryācanāvirahitā matiḥ sadā.
mandameva gamanaṃ dharāpateryācanāvirahitā matiḥ sadā.
118.
āgame gadasamāgamaḥ nṛṇām abjabandhutanaye yadā tadā
mandam eva gamanam dharāpateḥ yācanāvirahitā matiḥ sadā
mandam eva gamanam dharāpateḥ yācanāvirahitā matiḥ sadā
118.
When the son of the Sun (abjabandhutanaya), Saturn, is in transit, then there is an occurrence of diseases for people. The progress of the ruler (dharāpati) is very slow, and his mind is always free from any desire to beg.
संगते जनुषि भानुनन्दने भोजनं भवति भोजनं रसैः ।
संयुतं नयनमन्दता तता मोहतापपरितापिता मतिः ॥११९॥
संयुतं नयनमन्दता तता मोहतापपरितापिता मतिः ॥११९॥
119. saṃgate januṣi bhānunandane bhojanaṃ bhavati bhojanaṃ rasaiḥ .
saṃyutaṃ nayanamandatā tatā mohatāpaparitāpitā matiḥ.
saṃyutaṃ nayanamandatā tatā mohatāpaparitāpitā matiḥ.
119.
saṃgate januṣi bhānunandane bhojanam bhavati bhojanam
rasaiḥ saṃyutam nayanamandatā tatā mohatāpaparitāpitā matiḥ
rasaiḥ saṃyutam nayanamandatā tatā mohatāpaparitāpitā matiḥ
119.
When Saturn (bhānunandana) is united in the natal chart, eating becomes merely sustenance, though it includes various tastes; there is widespread dimness of vision, and the mind is afflicted by the distress of delusion.
नृत्यलिप्सागते मन्दे धर्मात्मा वित्तपूरितः ।
राजपूज्यो नरो धीरो महावीरो रणाङ्गणे ॥१२०॥
राजपूज्यो नरो धीरो महावीरो रणाङ्गणे ॥१२०॥
120. nṛtyalipsāgate mande dharmātmā vittapūritaḥ .
rājapūjyo naro dhīro mahāvīro raṇāṅgaṇe.
rājapūjyo naro dhīro mahāvīro raṇāṅgaṇe.
120.
nṛtyalipsāgate mande dharmātmā vittapūritaḥ
rājapūjyaḥ naraḥ dhīraḥ mahāvīraḥ raṇāṅgaṇe
rājapūjyaḥ naraḥ dhīraḥ mahāvīraḥ raṇāṅgaṇe
120.
When Saturn (manda) is disposed towards the desire for dance, a man becomes virtuous (dharmātmā), filled with wealth, honored by kings, firm (dhīra), and a great hero (mahāvīra) on the battlefield.
भवति कौतकभावमुपागते रविसुते वसुधावसुपूरितः ।
अतिसुखी सुमुखीसुखपूरितः कवितयामलया कलयानरः ॥१२१॥
अतिसुखी सुमुखीसुखपूरितः कवितयामलया कलयानरः ॥१२१॥
121. bhavati kautakabhāvamupāgate ravisute vasudhāvasupūritaḥ .
atisukhī sumukhīsukhapūritaḥ kavitayāmalayā kalayānaraḥ.
atisukhī sumukhīsukhapūritaḥ kavitayāmalayā kalayānaraḥ.
121.
bhavati kautakabhāvam upāgate ravisute vasudhāvasupūritaḥ
atisukhī sumukhīsukhapūritaḥ kavitayā amalayā kalayā naraḥ
atisukhī sumukhīsukhapūritaḥ kavitayā amalayā kalayā naraḥ
121.
When Saturn (ravisuta) attains a state of exaltation, a man becomes filled with earthly wealth, extremely happy, and endowed with the happiness from beautiful women, possessing pure poetry and art.
निद्रागते वासरनाथपुत्रे धनी सदा चारुगुणैरुपेतः ।
पराक्रमी चण्डविपक्षहन्ता सुवारकान्तारतिरीतिविज्ञः ॥१२२॥
पराक्रमी चण्डविपक्षहन्ता सुवारकान्तारतिरीतिविज्ञः ॥१२२॥
122. nidrāgate vāsaranāthaputre dhanī sadā cāruguṇairupetaḥ .
parākramī caṇḍavipakṣahantā suvārakāntāratirītivijñaḥ.
parākramī caṇḍavipakṣahantā suvārakāntāratirītivijñaḥ.
122.
nidrāgate vāsaraputre dhanī sadā cāruguṇaiḥ upetaḥ
parākramī caṇḍavipakṣahantā suvārakāntāratirītivijñaḥ
parākramī caṇḍavipakṣahantā suvārakāntāratirītivijñaḥ
122.
When Saturn (vāsaraputra) is in a debilitated or inactive state (nidrāgata), a man becomes wealthy, always endowed with beautiful qualities, valiant, a destroyer of fierce enemies, and knowledgeable in the ways of pleasure with beautiful women.
यदागमो जन्मनि यस्य राहौ क्लेशाधिकत्वं शयनं प्रयाते ।
वृषेऽथ युग्मेऽपि च कन्यकायामजे समाजो धनधान्यराशेः ॥१२३॥
वृषेऽथ युग्मेऽपि च कन्यकायामजे समाजो धनधान्यराशेः ॥१२३॥
123. yadāgamo janmani yasya rāhau kleśādhikatvaṃ śayanaṃ prayāte .
vṛṣe'tha yugme'pi ca kanyakāyāmaje samājo dhanadhānyarāśeḥ.
vṛṣe'tha yugme'pi ca kanyakāyāmaje samājo dhanadhānyarāśeḥ.
123.
yadā āgamaḥ janmani yasya rāhau
kleśa adhikatvam śayanam prayāte
| vṛṣe atha yugme api ca kanyakāyām
aje samājaḥ dhanadhānyarāśeḥ
kleśa adhikatvam śayanam prayāte
| vṛṣe atha yugme api ca kanyakāyām
aje samājaḥ dhanadhānyarāśeḥ
123.
When Rāhu's presence at a person's birth (janmani yasya) indicates that Rāhu has gone to the 'sleep' state (śayanaṃ prayāte), there will be an abundance of troubles (kleśādhikatva). However, if Rāhu is in Taurus (vṛṣa), Gemini (yugma), Virgo (kanyakā), or Aries (aja), there will be an accumulation of wealth and grain.
उपवेशनमिह गतवति राहौ दद्रुगदेन जनः परितप्तः ।
राजसमाजयुतो बहुमानी वित्तसुखेन सदा रहितः स्यात् ॥१२४॥
राजसमाजयुतो बहुमानी वित्तसुखेन सदा रहितः स्यात् ॥१२४॥
124. upaveśanamiha gatavati rāhau dadrugadena janaḥ paritaptaḥ .
rājasamājayuto bahumānī vittasukhena sadā rahitaḥ syāt.
rājasamājayuto bahumānī vittasukhena sadā rahitaḥ syāt.
124.
upaveśanam iha gatavati rāhau dadrugadena janaḥ paritaptaḥ
| rājasamājayutaḥ bahumānī vittasukhena sadā rahitaḥ syāt
| rājasamājayutaḥ bahumānī vittasukhena sadā rahitaḥ syāt
124.
When Rāhu here has gone to the 'sitting' state (upaveśana), the person (jana) becomes afflicted with skin diseases. (Such a person) may always be devoid of the happiness of wealth, even if associated with royal assemblies and highly respected.
नेत्रपाणावगौ नेत्रे भवतो रोगपीडिते ।
दुष्टव्यालारिचौराणां भयं तस्य धनक्षयः ॥१२५॥
दुष्टव्यालारिचौराणां भयं तस्य धनक्षयः ॥१२५॥
125. netrapāṇāvagau netre bhavato rogapīḍite .
duṣṭavyālāricaurāṇāṃ bhayaṃ tasya dhanakṣayaḥ.
duṣṭavyālāricaurāṇāṃ bhayaṃ tasya dhanakṣayaḥ.
125.
netrapāṇau agau netre bhavataḥ rogapīḍite |
duṣṭavyāla ari caurāṇām bhayam tasya dhanakṣayaḥ
duṣṭavyāla ari caurāṇām bhayam tasya dhanakṣayaḥ
125.
When two malefic planets (agau, e.g., Rāhu and Ketu) are in the 2nd (netra) and 5th (pāṇi) houses, the two eyes (netre) become afflicted by disease. He experiences fear from wicked serpents, enemies, and thieves, and suffers loss of wealth.
प्रकाशने शुभासने स्थितिः कृतिः शुभा नृणां ।
धनोन्नतिर्गुणोन्नतिः सदा विदामगाविह ।
धराधिपाधिकारिता यशोलता तता भवे ।
न्नवीननीरदाकृतिर्विदेशतो महोन्नतिः ॥१२६॥
धनोन्नतिर्गुणोन्नतिः सदा विदामगाविह ।
धराधिपाधिकारिता यशोलता तता भवे ।
न्नवीननीरदाकृतिर्विदेशतो महोन्नतिः ॥१२६॥
126. prakāśane śubhāsane sthitiḥ kṛtiḥ śubhā nṛṇāṃ .
dhanonnatirguṇonnatiḥ sadā vidāmagāviha .
dharādhipādhikāritā yaśolatā tatā bhave .
nnavīnanīradākṛtirvideśato mahonnatiḥ.
dhanonnatirguṇonnatiḥ sadā vidāmagāviha .
dharādhipādhikāritā yaśolatā tatā bhave .
nnavīnanīradākṛtirvideśato mahonnatiḥ.
126.
prakāśane śubhāsane sthitiḥ kṛtiḥ śubhā
nṛṇām dhanonnatiḥ guṇonnatiḥ sadā vidām
agāviha dharādhipādhikāritā yaśolatā tatā
bhavet navīnanīradākṛtiḥ videśataḥ mahonnatiḥ
nṛṇām dhanonnatiḥ guṇonnatiḥ sadā vidām
agāviha dharādhipādhikāritā yaśolatā tatā
bhavet navīnanīradākṛtiḥ videśataḥ mahonnatiḥ
126.
nṛṇām prakāśane śubhāsane sthitiḥ śubhā kṛtiḥ (ca) (bhavati).
vidām sadā dhanonnatiḥ guṇonnatiḥ agāviha (bhavati).
dharādhipādhikāritā tatā yaśolatā navīnanīradākṛtiḥ mahonnatiḥ videśataḥ bhavet.
vidām sadā dhanonnatiḥ guṇonnatiḥ agāviha (bhavati).
dharādhipādhikāritā tatā yaśolatā navīnanīradākṛtiḥ mahonnatiḥ videśataḥ bhavet.
126.
For people, an auspicious position and good actions bring about a stable state. For the wise, the increase in wealth and virtues is always firmly established in this world. May authority over the land, extensive fame, and great prosperity, resembling newly formed clouds, come from abroad.
गमने च यदा राहौ बहुसन्तानवान्नरः ।
पण्डितो धनवान् दाता राजपूज्यो नरो भवेत् ॥१२७॥
पण्डितो धनवान् दाता राजपूज्यो नरो भवेत् ॥१२७॥
127. gamane ca yadā rāhau bahusantānavānnaraḥ .
paṇḍito dhanavān dātā rājapūjyo naro bhavet.
paṇḍito dhanavān dātā rājapūjyo naro bhavet.
127.
gamane ca yadā rāhau bahusantānavān naraḥ
paṇḍitaḥ dhanavān dātā rājapūjyaḥ naraḥ bhavet
paṇḍitaḥ dhanavān dātā rājapūjyaḥ naraḥ bhavet
127.
yadā rāhau gamane (bhavet),
(tadā) naraḥ ca bahusantānavān paṇḍitaḥ dhanavān dātā rājapūjyaḥ naraḥ bhavet.
(tadā) naraḥ ca bahusantānavān paṇḍitaḥ dhanavān dātā rājapūjyaḥ naraḥ bhavet.
127.
When Rāhu is in transit, a person becomes one with many descendants, learned, wealthy, generous, and respected by kings.
राहावागमने क्रोधी सदा धीधनवर्जितः ।
कुटिलः कृपणः कामी नरो भवति सर्वथा ॥१२८॥
कुटिलः कृपणः कामी नरो भवति सर्वथा ॥१२८॥
128. rāhāvāgamane krodhī sadā dhīdhanavarjitaḥ .
kuṭilaḥ kṛpaṇaḥ kāmī naro bhavati sarvathā.
kuṭilaḥ kṛpaṇaḥ kāmī naro bhavati sarvathā.
128.
rāhau āgamane krodhī sadā dhīdhanavarjitaḥ
kuṭilaḥ kṛpaṇaḥ kāmī naraḥ bhavati sarvathā
kuṭilaḥ kṛpaṇaḥ kāmī naraḥ bhavati sarvathā
128.
yadā rāhau āgamane (bhavati),
(tadā) naraḥ sadā krodhī dhīdhanavarjitaḥ kuṭilaḥ kṛpaṇaḥ kāmī (ca) sarvathā bhavati.
(tadā) naraḥ sadā krodhī dhīdhanavarjitaḥ kuṭilaḥ kṛpaṇaḥ kāmī (ca) sarvathā bhavati.
128.
When Rāhu is in the ascending node, a person always becomes angry, deprived of intelligence and wealth, crooked, miserly, and lustful in all respects.
सभागतो यदा राहुः पण्डितः कृपणो नरः ।
नानागुणपरिक्रान्तो वित्त सौख्यसमन्वितः ॥१२९॥
नानागुणपरिक्रान्तो वित्त सौख्यसमन्वितः ॥१२९॥
129. sabhāgato yadā rāhuḥ paṇḍitaḥ kṛpaṇo naraḥ .
nānāguṇaparikrānto vitta saukhyasamanvitaḥ.
nānāguṇaparikrānto vitta saukhyasamanvitaḥ.
129.
sabhāgataḥ yadā rāhuḥ paṇḍitaḥ kṛpaṇaḥ naraḥ
nānāguṇaparikrāntaḥ vittasaukhyasamanvitaḥ
nānāguṇaparikrāntaḥ vittasaukhyasamanvitaḥ
129.
When Rahu is present in an assembly, a person is learned, miserly, endowed with various qualities, and associated with wealth and happiness.
चेदगावागमं यस्य याते तदा व्याकुलत्वं सदारातिभीत्या भयम् ।
महद्बन्धुवादो जनानां निपातो भवेद्वित्तहानिः शठत्वं कृशत्वं ॥१३०॥
महद्बन्धुवादो जनानां निपातो भवेद्वित्तहानिः शठत्वं कृशत्वं ॥१३०॥
130. cedagāvāgamaṃ yasya yāte tadā vyākulatvaṃ sadārātibhītyā bhayam .
mahadbandhuvādo janānāṃ nipāto bhavedvittahāniḥ śaṭhatvaṃ kṛśatvaṃ.
mahadbandhuvādo janānāṃ nipāto bhavedvittahāniḥ śaṭhatvaṃ kṛśatvaṃ.
130.
cet agāvāgamam yasya yāte tadā
vyākulatvam sadāra arātibhītyā bhayam
mahat bandhuvādaḥ janānām nipātaḥ
bhavet vittahāniḥ śaṭhatvam kṛśatvam
vyākulatvam sadāra arātibhītyā bhayam
mahat bandhuvādaḥ janānām nipātaḥ
bhavet vittahāniḥ śaṭhatvam kṛśatvam
130.
If, for someone, an unfavorable event occurs, then there is agitation, fear accompanied by his wife due to the terror of enemies. There will be widespread criticism from relatives, ruin among people, loss of wealth, deceit, and weakness.
भोजने भोजनेनालं विकलो मनुजो भवेत् ।
मन्दबुद्धिः क्रियाभीरुः स्त्रीपुत्रसुखवर्जितः ॥१३१॥
मन्दबुद्धिः क्रियाभीरुः स्त्रीपुत्रसुखवर्जितः ॥१३१॥
131. bhojane bhojanenālaṃ vikalo manujo bhavet .
mandabuddhiḥ kriyābhīruḥ strīputrasukhavarjitaḥ.
mandabuddhiḥ kriyābhīruḥ strīputrasukhavarjitaḥ.
131.
bhojane bhojanena alam vikalaḥ manujaḥ bhavet |
mandabuddhiḥ kriyābhīruḥ strīputrasukhavarjitaḥ
mandabuddhiḥ kriyābhīruḥ strīputrasukhavarjitaḥ
131.
One who indulges excessively in food becomes afflicted. Such a person is dull-witted, fearful of action, and deprived of the happiness of a wife and children.
नृत्यलिप्सागते राहौ महाव्याधिविवर्द्धनम् ।
नेत्ररोगी रिपोर्भीतिर्धनधर्मक्षयो नृणाम् ॥१३२॥
नेत्ररोगी रिपोर्भीतिर्धनधर्मक्षयो नृणाम् ॥१३२॥
132. nṛtyalipsāgate rāhau mahāvyādhivivarddhanam .
netrarogī riporbhītirdhanadharmakṣayo nṛṇām.
netrarogī riporbhītirdhanadharmakṣayo nṛṇām.
132.
nṛtyalipsāgate rāhau mahāvyādhivivarddhanam |
netrarogī ripoḥ bhītiḥ dhanadharmakṣayaḥ nṛṇām
netrarogī ripoḥ bhītiḥ dhanadharmakṣayaḥ nṛṇām
132.
When Rāhu is situated in a state or sign indicating a desire for dancing, it leads to a great increase in diseases, eye ailments, fear from enemies, and loss of wealth and (dharma) for people.
कौतुके च यदा राहौ स्थानहीनो नरो भवेत् ।
परदाररतो नित्यं परवित्तापहारकः ॥१३३॥
परदाररतो नित्यं परवित्तापहारकः ॥१३३॥
133. kautuke ca yadā rāhau sthānahīno naro bhavet .
paradārarato nityaṃ paravittāpahārakaḥ.
paradārarato nityaṃ paravittāpahārakaḥ.
133.
kautuke ca yadā rāhau sthānahīnaḥ naraḥ bhavet
| paradārarataḥ nityam paravittāpahārakaḥ
| paradārarataḥ nityam paravittāpahārakaḥ
133.
And when Rāhu is in a position indicating amusement or curiosity, the person becomes deprived of their place or position. They are always engaged with other men's wives and steal others' wealth.
निद्रावस्थां गते राहौ गुणग्रामयुतो नरः ।
कान्तासन्तानवान् धीरो गर्वितो बहुवित्तवान् ॥१३४॥
कान्तासन्तानवान् धीरो गर्वितो बहुवित्तवान् ॥१३४॥
134. nidrāvasthāṃ gate rāhau guṇagrāmayuto naraḥ .
kāntāsantānavān dhīro garvito bahuvittavān.
kāntāsantānavān dhīro garvito bahuvittavān.
134.
nidrāvasthām gate rāhau guṇagrāmayutaḥ naraḥ
| kāntāsantānavān dhīraḥ garvitaḥ bahuvittavān
| kāntāsantānavān dhīraḥ garvitaḥ bahuvittavān
134.
When Rāhu is in a state of sleep (or weakness), a person becomes endowed with many good qualities, possesses a beloved wife and children, is courageous, dignified, and wealthy.
मेषे वृषेऽथ वा युग्मे कन्ययां शयनं गते ।
केतौ धनसमृद्धिः स्यादन्यभे रोगवर्धनम् ॥१३५॥
केतौ धनसमृद्धिः स्यादन्यभे रोगवर्धनम् ॥१३५॥
135. meṣe vṛṣe'tha vā yugme kanyayāṃ śayanaṃ gate .
ketau dhanasamṛddhiḥ syādanyabhe rogavardhanam.
ketau dhanasamṛddhiḥ syādanyabhe rogavardhanam.
135.
meṣe vṛṣe atha vā yugme kanyāyām śayanam gate |
ketau dhanasamṛddhiḥ syāt anyabhe rogavarddhanam
ketau dhanasamṛddhiḥ syāt anyabhe rogavarddhanam
135.
When Ketu is in Aries, Taurus, or Gemini, or when Ketu is in a dormant state in Virgo, there is prosperity of wealth. In other signs, there is an increase in diseases.
उपवेशं गतौ केतौ दद्रुरोगविवर्द्धनम् ।
अरिवातनृपव्यालचैरशंका समन्ततः ॥१३६॥
अरिवातनृपव्यालचैरशंका समन्ततः ॥१३६॥
136. upaveśaṃ gatau ketau dadrurogavivarddhanam .
arivātanṛpavyālacairaśaṃkā samantataḥ.
arivātanṛpavyālacairaśaṃkā samantataḥ.
136.
upaveśam gatau ketau dadrurogavivardhanam
arivātanṛpavyālacairaśaṅkā samantataḥ
arivātanṛpavyālacairaśaṅkā samantataḥ
136.
When Ketu is situated in an occupied or 'seated' position, it leads to an increase in skin diseases and constant fear from enemies, wind-related ailments, rulers, wild animals, and thieves from all directions.
नेत्रपाणिं गते केतौ नेत्ररोगः प्रजायते ।
दुष्टसर्पादिभीतिश्च रिपुराजकुलादपि ॥१३७॥
दुष्टसर्पादिभीतिश्च रिपुराजकुलादपि ॥१३७॥
137. netrapāṇiṃ gate ketau netrarogaḥ prajāyate .
duṣṭasarpādibhītiśca ripurājakulādapi.
duṣṭasarpādibhītiśca ripurājakulādapi.
137.
netrapāṇim gate ketau netrarogaḥ prajāyate
duṣṭasarpādibhītiḥ ca ripurājakulāt api
duṣṭasarpādibhītiḥ ca ripurājakulāt api
137.
When Ketu is situated in a position affecting the eyes and hands, eye diseases occur. Additionally, there is fear of venomous snakes and other creatures, as well as from enemies and the ruling class.
केतौ प्रकाशने संज्ञे धनवान् धार्मिकः सदा ।
नित्यं प्रवासी चोत्साही सात्त्विको राजसेवकः ॥१३८॥
नित्यं प्रवासी चोत्साही सात्त्विको राजसेवकः ॥१३८॥
138. ketau prakāśane saṃjñe dhanavān dhārmikaḥ sadā .
nityaṃ pravāsī cotsāhī sāttviko rājasevakaḥ.
nityaṃ pravāsī cotsāhī sāttviko rājasevakaḥ.
138.
ketau prakāśane saṃjñe dhanavān dhārmikaḥ sadā
nityam pravāsī ca utsāhī sāttvikaḥ rājasevakaḥ
nityam pravāsī ca utsāhī sāttvikaḥ rājasevakaḥ
138.
When Ketu is in a prominent and well-recognized position, the individual becomes wealthy, always righteous (dhārmika), a constant traveler, enthusiastic, of pure nature (sāttvika), and a servant of the king.
गमेच्छायां भवेत्केतुर्बहुपुत्रो महाधनः ।
पण्डितो गुणवान् दाता जायते च नरोत्तमः ॥१३९॥
पण्डितो गुणवान् दाता जायते च नरोत्तमः ॥१३९॥
139. gamecchāyāṃ bhavetketurbahuputro mahādhanaḥ .
paṇḍito guṇavān dātā jāyate ca narottamaḥ.
paṇḍito guṇavān dātā jāyate ca narottamaḥ.
139.
gamecchāyām bhavet ketuḥ bahuputraḥ mahādhanaḥ
paṇḍitaḥ guṇavān dātā jāyate ca narottamaḥ
paṇḍitaḥ guṇavān dātā jāyate ca narottamaḥ
139.
When Ketu is in a position signifying a desire for travel or movement (gamecchāyām), the person has many children, is extremely wealthy, learned, virtuous, generous, and becomes an excellent individual.
आगमने च यदा केतुर्नानारोगो धनक्षयः ।
दन्तघाती महारोगी पिशुनः परनिन्दकः ॥१४०॥
दन्तघाती महारोगी पिशुनः परनिन्दकः ॥१४०॥
140. āgamane ca yadā keturnānārogo dhanakṣayaḥ .
dantaghātī mahārogī piśunaḥ paranindakaḥ.
dantaghātī mahārogī piśunaḥ paranindakaḥ.
140.
āgamane ca yadā ketuḥ nānārogaḥ dhanakṣayaḥ
dantaghātī mahārogī piśunaḥ paranindakaḥ
dantaghātī mahārogī piśunaḥ paranindakaḥ
140.
And when Ketu is in a position signifying 'arrival' or 'coming' (āgamane), there are various diseases, loss of wealth, dental problems, severe illness, and the person becomes a backbiter and slanderer of others.
सभावस्थां गते केतौ वाचालो बहुगर्वितः ।
कृपणो लम्पटश्चैव धूर्तविद्द्याविशारदः ॥१४१॥
कृपणो लम्पटश्चैव धूर्तविद्द्याविशारदः ॥१४१॥
141. sabhāvasthāṃ gate ketau vācālo bahugarvitaḥ .
kṛpaṇo lampaṭaścaiva dhūrtaviddyāviśāradaḥ.
kṛpaṇo lampaṭaścaiva dhūrtaviddyāviśāradaḥ.
141.
samasthām gate ketau vācālaḥ bahugarvitaḥ
kṛpaṇaḥ lampaṭaḥ ca eva dhūrtavidyāviśāradaḥ
kṛpaṇaḥ lampaṭaḥ ca eva dhūrtavidyāviśāradaḥ
141.
When Ketu is situated in a particular state, the person becomes talkative, very proud, miserly, lustful, and skilled in deceptive arts.
यदागमे भवेत्केतुः केतुः स्यात्पापकर्मणाम् ।
बन्धुवादरतो दुष्टो रिपुरोगनिपीडितः ॥१४२॥
बन्धुवादरतो दुष्टो रिपुरोगनिपीडितः ॥१४२॥
142. yadāgame bhavetketuḥ ketuḥ syātpāpakarmaṇām .
bandhuvādarato duṣṭo ripuroganipīḍitaḥ.
bandhuvādarato duṣṭo ripuroganipīḍitaḥ.
142.
yadā āgame bhavet ketuḥ ketuḥ syāt pāpakarmaṇām
bandhuvādarataḥ duṣṭaḥ ripuroganipīḍitaḥ
bandhuvādarataḥ duṣṭaḥ ripuroganipīḍitaḥ
142.
When Ketu is present, the person will be involved in sinful acts (karma), fond of disputes concerning relatives, wicked, and afflicted by enemies and diseases.
भोजने तु जनो नित्यं क्षुधया परिपीडितः ।
दरिद्रो रोगसंतप्तः केतौ भ्रामति मेदिनीम् ॥१४३॥
दरिद्रो रोगसंतप्तः केतौ भ्रामति मेदिनीम् ॥१४३॥
143. bhojane tu jano nityaṃ kṣudhayā paripīḍitaḥ .
daridro rogasaṃtaptaḥ ketau bhrāmati medinīm.
daridro rogasaṃtaptaḥ ketau bhrāmati medinīm.
143.
bhojane tu janaḥ nityam kṣudhayā paripīḍitaḥ
daridraḥ rogasamtaptaḥ ketau bhrāmati medinīm
daridraḥ rogasamtaptaḥ ketau bhrāmati medinīm
143.
When Ketu is present, a person is always tormented by hunger concerning food, poor, afflicted by diseases, and wanders the earth.
नृत्यलिप्साङ्गते केतौ व्याधिना विकलो भवेत् ।
बुद्बुदाक्षो दुराघर्षो धूर्तोऽनर्थकरो नरः ॥१४४॥
बुद्बुदाक्षो दुराघर्षो धूर्तोऽनर्थकरो नरः ॥१४४॥
144. nṛtyalipsāṅgate ketau vyādhinā vikalo bhavet .
budbudākṣo durāgharṣo dhūrto'narthakaro naraḥ.
budbudākṣo durāgharṣo dhūrto'narthakaro naraḥ.
144.
nṛtyalipsāṅgate ketau vyādhinā vikalaḥ bhavet
budbudākṣaḥ durāgharṣaḥ dhūrtaḥ anarthakaraḥ naraḥ
budbudākṣaḥ durāgharṣaḥ dhūrtaḥ anarthakaraḥ naraḥ
144.
When Ketu influences the desire for dance, the person becomes afflicted with disease, having bulging eyes, difficult to conquer, deceitful, and a bringer of misfortune.
कौतुकी कौतुके केतौ नटवामारतिप्रियः ।
स्थानभ्रष्टो दुराचारी दरिद्रो भ्रमते महीम् ॥१४५॥
स्थानभ्रष्टो दुराचारी दरिद्रो भ्रमते महीम् ॥१४५॥
145. kautukī kautuke ketau naṭavāmāratipriyaḥ .
sthānabhraṣṭo durācārī daridro bhramate mahīm.
sthānabhraṣṭo durācārī daridro bhramate mahīm.
145.
kautukī kautuke ketau naṭavāmāratipriyaḥ
sthānabhraṣṭaḥ durācārī daridraḥ bhramate mahīm
sthānabhraṣṭaḥ durācārī daridraḥ bhramate mahīm
145.
When Ketu is in a state related to curiosity or amusement, the person is inquisitive, fond of actors and women, fallen from his position, of bad conduct, poor, and wanders the earth.
निद्रावस्थां गते केतौ धनधान्यसुखं महत् ।
नानागुणविनोदेन कालो गच्छति जन्मिनाम् ॥१४६॥
नानागुणविनोदेन कालो गच्छति जन्मिनाम् ॥१४६॥
146. nidrāvasthāṃ gate ketau dhanadhānyasukhaṃ mahat .
nānāguṇavinodena kālo gacchati janminām.
nānāguṇavinodena kālo gacchati janminām.
146.
nidrāvasthām gate ketau dhanadhānyasukham
mahat nānāguṇavinodena kālaḥ gacchati janminām
mahat nānāguṇavinodena kālaḥ gacchati janminām
146.
When Ketu enters the sleep (nidrā) state, there is great wealth, grain, and happiness. The time of natives is spent in various enjoyable activities and with many virtues.
शयने द्विज भावेषु यत्र तिष्ठन्ति सद्ग्रहाः ।
नित्यं तस्य शुभज्ञानं निर्विशंकं वदेत् बुधः ॥१४७॥
नित्यं तस्य शुभज्ञानं निर्विशंकं वदेत् बुधः ॥१४७॥
147. śayane dvija bhāveṣu yatra tiṣṭhanti sadgrahāḥ .
nityaṃ tasya śubhajñānaṃ nirviśaṃkaṃ vadet budhaḥ.
nityaṃ tasya śubhajñānaṃ nirviśaṃkaṃ vadet budhaḥ.
147.
śayane dvija bhāveṣu yatra tiṣṭhanti satgrahāḥ
nityam tasya śubhajnānam nirviśaṅkam vadet budhaḥ
nityam tasya śubhajnānam nirviśaṅkam vadet budhaḥ
147.
If benefic planets (sadgraha) are situated in any houses in the "śayana" (sleep) state, O twice-born (dvija), a wise person (budha) should always declare an auspicious outcome for the native without any doubt.
भोजने येषु भावेषु पापास्तिष्ठन्ति सर्वथा ।
तदा सर्वविनाशेऽपि नाऽत्र कार्या विचारणा ॥१४८॥
तदा सर्वविनाशेऽपि नाऽत्र कार्या विचारणा ॥१४८॥
148. bhojane yeṣu bhāveṣu pāpāstiṣṭhanti sarvathā .
tadā sarvavināśe'pi nā'tra kāryā vicāraṇā.
tadā sarvavināśe'pi nā'tra kāryā vicāraṇā.
148.
bhojane yeṣu bhāveṣu pāpāḥ tiṣṭhanti sarvathā
tadā sarvavināśe api na atra kāryā vicāraṇā
tadā sarvavināśe api na atra kāryā vicāraṇā
148.
If malefic planets (pāpa) are always situated in the houses that are in the "bhojana" (eating) state, then, total destruction (sarvavināśa) is certain, and no further deliberation is necessary here.
निद्रायां च यदा पापो जायास्थाने शुभं वदेत् ।
यदि पापग्रहैर्दृष्टो न शुभं च कदाचन ॥१४९॥
यदि पापग्रहैर्दृष्टो न शुभं च कदाचन ॥१४९॥
149. nidrāyāṃ ca yadā pāpo jāyāsthāne śubhaṃ vadet .
yadi pāpagrahairdṛṣṭo na śubhaṃ ca kadācana.
yadi pāpagrahairdṛṣṭo na śubhaṃ ca kadācana.
149.
nidrāyām ca yadā pāpaḥ jāyāsthāne śubham vadet
yadi pāpagrahaiḥ dṛṣṭaḥ na śubham ca kadācana
yadi pāpagrahaiḥ dṛṣṭaḥ na śubham ca kadācana
149.
When a malefic planet (pāpa) is in the "nidrā" (sleep) state, one should predict auspicious results for the house of spouse (jāyāsthāna). However, if it is aspected by other malefic planets, then there is never any auspiciousness.
सुतस्थाने स्थितः पापो निद्रायां शयनेऽपि वा ।
तदा शुभं वदेत्तस्य नाऽत्र कार्या विचारणा ॥१५०॥
तदा शुभं वदेत्तस्य नाऽत्र कार्या विचारणा ॥१५०॥
150. sutasthāne sthitaḥ pāpo nidrāyāṃ śayane'pi vā .
tadā śubhaṃ vadettasya nā'tra kāryā vicāraṇā.
tadā śubhaṃ vadettasya nā'tra kāryā vicāraṇā.
150.
sutasthāne sthitaḥ pāpaḥ nidrāyām śayane api vā
tadā śubham vadet tasya na atra kāryā vicāraṇā
tadā śubham vadet tasya na atra kāryā vicāraṇā
150.
If a malefic planet (pāpa) is situated in the house of children (sutasthāna), either in the "nidrā" (sleep) state or the "śayana" (lying down) state, then one should declare auspicious results for the native. No further deliberation is necessary in this matter.
मृत्युस्थानस्थितः पापो निद्रायां शयनेऽपि वा ।
तदा तस्याऽपमृत्युः स्याद्राजतः परतस्तथा ॥१५१॥
तदा तस्याऽपमृत्युः स्याद्राजतः परतस्तथा ॥१५१॥
151. mṛtyusthānasthitaḥ pāpo nidrāyāṃ śayane'pi vā .
tadā tasyā'pamṛtyuḥ syādrājataḥ paratastathā.
tadā tasyā'pamṛtyuḥ syādrājataḥ paratastathā.
151.
mṛtyusthānasthitaḥ pāpaḥ nidrāyām śayane api vā
tadā tasya apamṛtyuḥ syāt rājataḥ parataḥ tathā
tadā tasya apamṛtyuḥ syāt rājataḥ parataḥ tathā
151.
If a malefic planet is situated in the house of death (the 8th house) when one is in a state of sleep or rest, then that person may experience an untimely death, possibly due to authorities or other external causes.
शुभग्रहैर्यदा युक्तः शुभैर्वा यदि वीक्षितः ।
तदा तु मरणं तस्य गङ्गादौ च विशेषतः ॥१५२॥
तदा तु मरणं तस्य गङ्गादौ च विशेषतः ॥१५२॥
152. śubhagrahairyadā yuktaḥ śubhairvā yadi vīkṣitaḥ .
tadā tu maraṇaṃ tasya gaṅgādau ca viśeṣataḥ.
tadā tu maraṇaṃ tasya gaṅgādau ca viśeṣataḥ.
152.
śubhagraḥaiḥ yadā yuktaḥ śubhaiḥ vā yadi vīkṣitaḥ
tadā tu maraṇam tasya gaṅgādau ca viśeṣataḥ
tadā tu maraṇam tasya gaṅgādau ca viśeṣataḥ
152.
However, if (the indicator of death, e.g., the 8th house or its lord) is conjoined with auspicious planets, or if it is aspected by auspicious planets, then that person's death will indeed occur, particularly in sacred places like the Ganges (river) or similar holy sites.
कर्मस्थाने यदा पापः शयने भोजनेऽपि वा ।
तदा कर्मविपाकः स्यान्नानादुःखप्रदायकः ॥१५३॥
तदा कर्मविपाकः स्यान्नानादुःखप्रदायकः ॥१५३॥
153. karmasthāne yadā pāpaḥ śayane bhojane'pi vā .
tadā karmavipākaḥ syānnānāduḥkhapradāyakaḥ.
tadā karmavipākaḥ syānnānāduḥkhapradāyakaḥ.
153.
karmasthāne yadā pāpaḥ śayane bhojane api vā
tadā karmavipākaḥ syāt nānāduḥkhapradāyakaḥ
tadā karmavipākaḥ syāt nānāduḥkhapradāyakaḥ
153.
If a malefic planet is situated in the house of action (the 10th house), even during periods of rest or while eating, then the consequences of past actions (karma) would manifest, bringing various kinds of suffering.
दशमस्थो निशानाथः कौतुके च प्रकाशने ।
तदैव राजयोगः स्यान्निर्विशकं द्विजोत्तम ॥१५४॥
तदैव राजयोगः स्यान्निर्विशकं द्विजोत्तम ॥१५४॥
154. daśamastho niśānāthaḥ kautuke ca prakāśane .
tadaiva rājayogaḥ syānnirviśakaṃ dvijottama.
tadaiva rājayogaḥ syānnirviśakaṃ dvijottama.
154.
daśamasthaḥ niśānāthaḥ kautuke ca prakāśane
tadā eva rājayogaḥ syāt nirviśakam dvijottama
tadā eva rājayogaḥ syāt nirviśakam dvijottama
154.
When the Moon, the lord of the night, is situated in the tenth house, (especially) during times of joy and public display, then a royal combination (rājayoga) certainly occurs, O best among the twice-born.
बलाऽबलविचारेण ज्ञातव्यञ्च शुभाऽशुभम् ।
एवं क्रमेण बोद्धव्यं सर्वाभावेषु बुद्धिमन् ॥१५५॥
एवं क्रमेण बोद्धव्यं सर्वाभावेषु बुद्धिमन् ॥१५५॥
155. balā'balavicāreṇa jñātavyañca śubhā'śubham .
evaṃ krameṇa boddhavyaṃ sarvābhāveṣu buddhiman.
evaṃ krameṇa boddhavyaṃ sarvābhāveṣu buddhiman.
155.
bala abala vicāreṇa jñātavyam ca śubha aśubham
evam krameṇa boddhavyam sarva abhāveṣu buddhiman
evam krameṇa boddhavyam sarva abhāveṣu buddhiman
155.
One should discern both auspicious and inauspicious outcomes by considering the strengths and weaknesses (of planets or houses). In this way, O intelligent one, this principle should be progressively understood for all the astrological houses (bhāvas).
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