बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-45, verse-95
भोजने भवति देवतागुरौ यस्य तस्य सततं सुभोजनम् ।
नैव मुञ्चति रमालयं तदा वाजिवारणरथैश्च मण्डितम् ॥९५॥
नैव मुञ्चति रमालयं तदा वाजिवारणरथैश्च मण्डितम् ॥९५॥
95. bhojane bhavati devatāgurau yasya tasya satataṃ subhojanam .
naiva muñcati ramālayaṃ tadā vājivāraṇarathaiśca maṇḍitam.
naiva muñcati ramālayaṃ tadā vājivāraṇarathaiśca maṇḍitam.
95.
bhojane bhavati devatāgurau yasya tasya satatam subhojanam
na eva muñcati ramālayam tadā vājivāraṇarathaiḥ ca maṇḍitam
na eva muñcati ramālayam tadā vājivāraṇarathaiḥ ca maṇḍitam
95.
When the divine preceptor (guru) is in the second house (house of food/wealth), that person will always have excellent food. At that time, Lakshmi's abode (his house), adorned with horses, elephants, and chariots, will certainly never leave him.
Words meanings summery:
(Scroll down for elaborated words morphology)
- भोजने (bhojane) - In an astrological context, refers to the 2nd house (Dhāna Bhāva), which signifies food, wealth, and family. (in eating, in food)
- भवति (bhavati) - becomes, is, exists
- देवतागुरौ (devatāgurau) - when the planet Jupiter (the divine preceptor) is in a certain state or position (locative absolute construction) (in the divine preceptor, when the divine preceptor)
- यस्य (yasya) - whose, of whom
- तस्य (tasya) - Refers to the native or person whose horoscope is being analyzed. (his, of him, that)
- सततम् (satatam) - always, continuously, perpetually
- सुभोजनम् (subhojanam) - good food, excellent meal
- न (na) - not, no
- एव (eva) - Combined with `na`, it means 'never' or 'not at all'. (indeed, certainly, only)
- मुञ्चति (muñcati) - leaves, releases, abandons
- रमालयम् (ramālayam) - Refers to the person's house being filled with Lakshmi (goddess of wealth). (Lakshmi's abode, house of wealth)
- तदा (tadā) - then, at that time
- वाजिवारणरथैः (vājivāraṇarathaiḥ) - by horses, elephants, and chariots
- च (ca) - and, also
- मण्डितम् (maṇḍitam) - Agrees with `ramālayam` (Lakshmi's abode / house of wealth), describing it as adorned. (adorned, decorated)
Words meanings and morphology
भोजने (bhojane) - In an astrological context, refers to the 2nd house (Dhāna Bhāva), which signifies food, wealth, and family. (in eating, in food)
(noun)
Locative, neuter, singular of bhojana
bhojana - eating, food, meal, act of enjoying
Derived from the root bhuj (to eat, to enjoy).
Root: bhuj (class 7)
भवति (bhavati) - becomes, is, exists
(verb)
3rd person , singular, active, present (laṭ) of bhū
Present Active
3rd person singular present active indicative form of the root bhū.
Root: bhū (class 1)
देवतागुरौ (devatāgurau) - when the planet Jupiter (the divine preceptor) is in a certain state or position (locative absolute construction) (in the divine preceptor, when the divine preceptor)
(noun)
Locative, masculine, singular of devatāguru
devatāguru - divine preceptor, Brihaspati, planet Jupiter
Compound type : tatpuruṣa (devatā+guru)
- devatā – deity, god, divinity
noun (feminine) - guru – preceptor, teacher, Jupiter
noun (masculine)
यस्य (yasya) - whose, of whom
(pronoun)
Genitive, masculine, singular of yad
yad - who, which, what
तस्य (tasya) - Refers to the native or person whose horoscope is being analyzed. (his, of him, that)
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, she, it
सततम् (satatam) - always, continuously, perpetually
(indeclinable)
Past Passive Participle of saṃ-tan (to stretch out) used adverbially.
Prefix: sam
Root: tan (class 8)
सुभोजनम् (subhojanam) - good food, excellent meal
(noun)
Nominative, neuter, singular of subhojana
subhojana - good food, excellent meal
Compound type : tatpuruṣa (su+bhojana)
- su – good, well, excellent
indeclinable - bhojana – food, meal, act of eating
noun (neuter)
Derived from the root bhuj (to eat, to enjoy).
Root: bhuj (class 7)
न (na) - not, no
(indeclinable)
एव (eva) - Combined with `na`, it means 'never' or 'not at all'. (indeed, certainly, only)
(indeclinable)
मुञ्चति (muñcati) - leaves, releases, abandons
(verb)
3rd person , singular, active, present (laṭ) of muc
Present Active
3rd person singular present active indicative form of the root muc.
Root: muc (class 6)
रमालयम् (ramālayam) - Refers to the person's house being filled with Lakshmi (goddess of wealth). (Lakshmi's abode, house of wealth)
(noun)
Accusative, neuter, singular of ramālaya
ramālaya - Lakshmi's abode, house of wealth
Compound type : tatpuruṣa (ramā+ālaya)
- ramā – Lakshmi, goddess of wealth and prosperity
proper noun (feminine)
Derived from the root ram (to enjoy, delight).
Root: ram (class 1) - ālaya – abode, dwelling, house, receptacle
noun (neuter)
Derived from the root lī (to cling, reside) with the prefix ā-.
Prefix: ā
Root: lī (class 4)
तदा (tadā) - then, at that time
(indeclinable)
वाजिवारणरथैः (vājivāraṇarathaiḥ) - by horses, elephants, and chariots
(noun)
Instrumental, masculine, plural of vājivāraṇaratha
vājivāraṇaratha - horses, elephants, and chariots
Compound type : dvandva (vājin+vāraṇa+ratha)
- vājin – horse, swift, strong
noun (masculine)
Derived from vāja (strength, speed) with the suffix -in. - vāraṇa – elephant, warding off, preventing
noun (masculine)
Derived from the root vṛ (to ward off, cover).
Root: vṛ (class 5) - ratha – chariot, carriage
noun (masculine)
Derived from the root ram (to delight, to move).
Root: ram (class 1)
च (ca) - and, also
(indeclinable)
मण्डितम् (maṇḍitam) - Agrees with `ramālayam` (Lakshmi's abode / house of wealth), describing it as adorned. (adorned, decorated)
(adjective)
Accusative, neuter, singular of maṇḍita
maṇḍita - adorned, decorated, embellished
Past Passive Participle
Derived from the root maṇḍ (to adorn).
Root: maṇḍ (class 1)