बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-45, verse-104
आगमनं भृगुपुत्रे गतवति वित्तेश्वरो मनुजः ।
सत्तेर्थभ्रमशाली नित्योत्साही करांघ्रिरोगी च ॥१०४॥
सत्तेर्थभ्रमशाली नित्योत्साही करांघ्रिरोगी च ॥१०४॥
104. āgamanaṃ bhṛguputre gatavati vitteśvaro manujaḥ .
satterthabhramaśālī nityotsāhī karāṃghrirogī ca.
satterthabhramaśālī nityotsāhī karāṃghrirogī ca.
104.
āgamanam bhṛguputre gatavati vitteśvaraḥ manujaḥ
sattearthabhramaśālī nityotsāhī karāṅghrirogī ca
sattearthabhramaśālī nityotsāhī karāṅghrirogī ca
104.
bhṛguputre āgamanam gatavati manujaḥ vitteśvaraḥ (bhavati).
saḥ sattearthabhramaśālī nityotsāhī ca karāṅghrirogī (bhavati)
saḥ sattearthabhramaśālī nityotsāhī ca karāṅghrirogī (bhavati)
104.
When Venus (bhṛguputra) is associated with gains (āgamanam gatavati), the person (manujaḥ) becomes a lord of wealth (vitteśvaraḥ). He is also someone who actively seeks (bhramaśālī) wealth and purpose (satyārtha), constantly enthusiastic (nityotsāhī), yet afflicted by diseases of the hands and feet (karāṅghrirogī).
Words meanings summery:
(Scroll down for elaborated words morphology)
- आगमनम् (āgamanam) - income, financial gains (arrival, income, acquisition, approach)
- भृगुपुत्रे (bhṛguputre) - when Venus (the planet) is (situated) (in the son of Bhṛgu, in Venus)
- गतवति (gatavati) - being situated (in a favorable position for income) (having gone, being situated, having attained)
- वित्तेश्वरः (vitteśvaraḥ) - a lord of wealth, a very rich person (lord of wealth, rich man, Kubera)
- मनुजः (manujaḥ) - the person (whose horoscope is being described) (man, human being)
- सत्तेअर्थभ्रमशाली (sattearthabhramaśālī) - one who actively seeks wealth and purpose, or wanders for these ends (one who wanders for purpose/wealth (of existence/reality))
- नित्योत्साही (nityotsāhī) - constantly enthusiastic (always enthusiastic, constantly zealous, perpetually active)
- कराङ्घ्रिरोगी (karāṅghrirogī) - afflicted by ailments of the hands and feet (one suffering from diseases of the hands and feet)
- च (ca) - and (and, also, moreover)
Words meanings and morphology
आगमनम् (āgamanam) - income, financial gains (arrival, income, acquisition, approach)
(noun)
Nominative, neuter, singular of āgamana
āgamana - coming, arrival, approach, income, acquisition, method
Derived from ā (towards) + root √gam (to go, come) with the suffix -ana.
Prefix: ā
Root: gam (class 1)
भृगुपुत्रे (bhṛguputre) - when Venus (the planet) is (situated) (in the son of Bhṛgu, in Venus)
(proper noun)
Locative, masculine, singular of bhṛguputra
bhṛguputra - son of Bhṛgu (a Vedic sage), an epithet for the planet Venus
Tatpuruṣa compound of Bhṛgu (proper noun) and putra (son).
Compound type : tatpuruṣa (bhṛgu+putra)
- bhṛgu – Name of a Vedic sage and progenitor
proper noun (masculine) - putra – son, child
noun (masculine)
Note: Part of a locative absolute construction, indicating 'when Venus is (in a certain state)'.
गतवति (gatavati) - being situated (in a favorable position for income) (having gone, being situated, having attained)
(adjective)
Locative, masculine, singular of gatavat
gatavat - having gone, arrived, obtained, situated, having come to be
Past Active Participle (kṛt-pratyaya with -vat)
Derived from root √gam (to go, move) with the suffix -vat.
Root: gam (class 1)
Note: Modifies 'bhṛguputre'.
वित्तेश्वरः (vitteśvaraḥ) - a lord of wealth, a very rich person (lord of wealth, rich man, Kubera)
(noun)
Nominative, masculine, singular of vitteśvara
vitteśvara - lord of wealth, master of riches, Kubera (the god of wealth), a wealthy person
Tatpuruṣa compound of vitta (wealth, property) and īśvara (lord, master).
Compound type : tatpuruṣa (vitta+īśvara)
- vitta – wealth, property, found, known
noun (neuter)
Past Passive Participle
Derived from root √vid (to find, obtain). Used here as a noun meaning 'wealth'.
Root: vid (class 6) - īśvara – lord, master, ruler, controller, god
noun (masculine)
Derived from root √īś (to rule, possess, be master of).
Root: īś (class 2)
Note: Predicative noun for 'manujaḥ'.
मनुजः (manujaḥ) - the person (whose horoscope is being described) (man, human being)
(noun)
Nominative, masculine, singular of manuja
manuja - born from Manu, man, human being
Tatpuruṣa compound of Manu (the progenitor of mankind) and ja (born from).
Compound type : tatpuruṣa (manu+ja)
- manu – ancestor of mankind, a sage
proper noun (masculine) - ja – born, produced from, belonging to
adjective (masculine)
Suffix derived from root √jan (to be born).
Root: jan (class 4)
सत्तेअर्थभ्रमशाली (sattearthabhramaśālī) - one who actively seeks wealth and purpose, or wanders for these ends (one who wanders for purpose/wealth (of existence/reality))
(adjective)
Nominative, masculine, singular of sattearthabhramaśālin
sattearthabhramaśālin - endowed with wandering for true purpose/wealth/existence; one who travels seeking reality/wealth
A Bahuvrihi compound. This is likely a compound of sattā (existence, reality) or satya (true) + artha (purpose, wealth) + bhrama (wandering, roaming) + śālin (possessing, endowed with). The form 'satte' suggests a variant or sandhi for 'sattā' or 'satya'.
Compound type : bahuvrīhi (sattā+artha+bhrama+śālin)
- sattā – existence, being, reality, power
noun (feminine)
Derived from root √as (to be) with the suffix -tā (feminine noun marker).
Root: as (class 2) - artha – purpose, meaning, wealth, object, cause
noun (masculine)
Derived from root √ṛ (to go, obtain, gain).
Root: ṛ (class 1) - bhrama – wandering, roaming, error, delusion, confusion
noun (masculine)
Derived from root √bhram (to wander, roam).
Root: bhram (class 1) - śālin – possessing, endowed with, eminent, adorned with
adjective (masculine)
Possessive suffix -śālin added to a noun.
Note: Qualifies 'manujaḥ'.
नित्योत्साही (nityotsāhī) - constantly enthusiastic (always enthusiastic, constantly zealous, perpetually active)
(adjective)
Nominative, masculine, singular of nityotsāhin
nityotsāhin - always enthusiastic, constantly active, ever zealous
A Bahuvrihi compound. Composed of nitya (constant, eternal) and utsāha (enthusiasm, zeal), with the possessive suffix -in.
Compound type : bahuvrīhi (nitya+utsāha+-in)
- nitya – constant, eternal, perpetual, regular
adjective (masculine)
Derived from ni (down, in) + root √i (to go).
Prefix: ni
Root: i (class 2) - utsāha – enthusiasm, zeal, energy, effort, perseverance
noun (masculine)
Derived from ut (up, out) + root √sah (to bear, endure).
Prefix: ut
Root: sah (class 1)
Note: Qualifies 'manujaḥ'.
कराङ्घ्रिरोगी (karāṅghrirogī) - afflicted by ailments of the hands and feet (one suffering from diseases of the hands and feet)
(adjective)
Nominative, masculine, singular of karāṅghrirogin
karāṅghrirogin - having diseases of the hands and feet
A Bahuvrihi compound. Composed of kara (hand), aṅghri (foot), and rogin (diseased, sick).
Compound type : bahuvrīhi (kara+aṅghri+rogin)
- kara – hand, ray, tax
noun (masculine)
Derived from root √kṛ (to do, make).
Root: kṛ (class 8) - aṅghri – foot, leg, root
noun (masculine) - rogin – diseased, sick, ailing, suffering from illness
adjective (masculine)
Possessive adjective formed from roga (disease, sickness) with the suffix -in.
Root: ruj (class 6)
Note: Qualifies 'manujaḥ'.
च (ca) - and (and, also, moreover)
(indeclinable)
Conjunctive particle.