बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-45, verse-131
भोजने भोजनेनालं विकलो मनुजो भवेत् ।
मन्दबुद्धिः क्रियाभीरुः स्त्रीपुत्रसुखवर्जितः ॥१३१॥
मन्दबुद्धिः क्रियाभीरुः स्त्रीपुत्रसुखवर्जितः ॥१३१॥
131. bhojane bhojanenālaṃ vikalo manujo bhavet .
mandabuddhiḥ kriyābhīruḥ strīputrasukhavarjitaḥ.
mandabuddhiḥ kriyābhīruḥ strīputrasukhavarjitaḥ.
131.
bhojane bhojanena alam vikalaḥ manujaḥ bhavet |
mandabuddhiḥ kriyābhīruḥ strīputrasukhavarjitaḥ
mandabuddhiḥ kriyābhīruḥ strīputrasukhavarjitaḥ
131.
One who indulges excessively in food becomes afflicted. Such a person is dull-witted, fearful of action, and deprived of the happiness of a wife and children.
Words meanings summery:
(Scroll down for elaborated words morphology)
- भोजने (bhojane) - in eating, in food
- भोजनेन (bhojanena) - by eating, through food
- अलम् (alam) - excessively (with instrumental) (enough, excessive, sufficient, capable)
- विकलः (vikalaḥ) - disabled, defective, afflicted, imperfect
- मनुजः (manujaḥ) - man, human being, person
- भवेत् (bhavet) - may be, becomes, should be
- मन्दबुद्धिः (mandabuddhiḥ) - dull-witted, slow-minded, unintelligent
- क्रियाभीरुः (kriyābhīruḥ) - fearful of action, inactive, timid in deeds
- स्त्रीपुत्रसुखवर्जितः (strīputrasukhavarjitaḥ) - deprived of the happiness of a wife and children
Words meanings and morphology
भोजने (bhojane) - in eating, in food
(noun)
Locative, neuter, singular of bhojana
bhojana - eating, food, meal
action noun
Root: bhuj (class 7)
भोजनेन (bhojanena) - by eating, through food
(noun)
Instrumental, neuter, singular of bhojana
bhojana - eating, food, meal
action noun
Root: bhuj (class 7)
अलम् (alam) - excessively (with instrumental) (enough, excessive, sufficient, capable)
(indeclinable)
विकलः (vikalaḥ) - disabled, defective, afflicted, imperfect
(adjective)
Nominative, masculine, singular of vikala
vikala - disabled, defective, imperfect, lacking limbs, afflicted
मनुजः (manujaḥ) - man, human being, person
(noun)
Nominative, masculine, singular of manuja
manuja - man, human being, person (born of Manu)
Derived from Manu + ja (born)
Compound type : tatpurusha (manu+ja)
- manu – Manu, a primordial man, progenitor of mankind
proper noun (masculine) - ja – born, produced from
adjective
From root jan- 'to be born'
Root: jan (class 4)
भवेत् (bhavet) - may be, becomes, should be
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of bhū
Root: bhū (class 1)
मन्दबुद्धिः (mandabuddhiḥ) - dull-witted, slow-minded, unintelligent
(adjective)
Nominative, masculine, singular of mandabuddhi
mandabuddhi - dull-witted, slow-minded
Compound type : bahuvrihi (manda+buddhi)
- manda – dull, slow, lazy, weak
adjective - buddhi – intellect, understanding, perception, mind
noun (feminine)
Root: budh (class 1)
क्रियाभीरुः (kriyābhīruḥ) - fearful of action, inactive, timid in deeds
(adjective)
Nominative, masculine, singular of kriyābhīru
kriyābhīru - fearful of action, inactive
Compound type : tatpurusha (kriyā+bhīru)
- kriyā – action, activity, rite, ritual
noun (feminine)
Root: kṛ (class 8) - bhīru – fearful, timid, coward
adjective
Root: bhī (class 3)
स्त्रीपुत्रसुखवर्जितः (strīputrasukhavarjitaḥ) - deprived of the happiness of a wife and children
(adjective)
Nominative, masculine, singular of strīputrasukhavarjita
strīputrasukhavarjita - deprived of happiness from wife and children
Compound type : bahuvrihi (strī+putra+sukha+varjita)
- strī – woman, wife
noun (feminine) - putra – son, child
noun (masculine) - sukha – happiness, joy, pleasure, ease
noun (neuter) - varjita – avoided, excluded, deprived of
adjective
Past Passive Participle
From root vṛj- 'to abandon, avoid'
Root: vṛj (class 1)