बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-45, verse-70
तुङ्गे युद्धकलाकलापकुशलो धर्मध्वजो वित्तपः ।
कोणे भूमिसुते सभामुपगते विद्याविहीनः पुमान् ।
अन्तेऽपत्यकलत्रमित्ररहितः प्रोक्तेतरस्थानगे ।
ऽवश्यं राजसभाबुधो बहुधनी मानी च दानी जनः ॥७०॥
कोणे भूमिसुते सभामुपगते विद्याविहीनः पुमान् ।
अन्तेऽपत्यकलत्रमित्ररहितः प्रोक्तेतरस्थानगे ।
ऽवश्यं राजसभाबुधो बहुधनी मानी च दानी जनः ॥७०॥
70. tuṅge yuddhakalākalāpakuśalo dharmadhvajo vittapaḥ .
koṇe bhūmisute sabhāmupagate vidyāvihīnaḥ pumān .
ante'patyakalatramitrarahitaḥ proktetarasthānage .
'vaśyaṃ rājasabhābudho bahudhanī mānī ca dānī janaḥ.
koṇe bhūmisute sabhāmupagate vidyāvihīnaḥ pumān .
ante'patyakalatramitrarahitaḥ proktetarasthānage .
'vaśyaṃ rājasabhābudho bahudhanī mānī ca dānī janaḥ.
70.
tuṅge yuddhakalākalāpakuśalaḥ dharmadhvajaḥ vittapaḥ
koṇe bhūmisute sabhām upagate vidyāvihīnaḥ pumān
ante apatyakalatramitrarahitaḥ proktetara-sthānage
avaśyam rājasabhābuddhaḥ bahudhanī mānī ca dānī janaḥ
koṇe bhūmisute sabhām upagate vidyāvihīnaḥ pumān
ante apatyakalatramitrarahitaḥ proktetara-sthānage
avaśyam rājasabhābuddhaḥ bahudhanī mānī ca dānī janaḥ
70.
When Mars (bhauma) is in exaltation, the person is skilled in various arts of warfare, an upholder of (dharma), and wealthy. When the son of Earth (bhūmisuta) is in an angle or trine house and associated with assemblies, the man is devoid of knowledge. If Mars is in the twelfth house (anta), the person is devoid of children, wife, and friends. However, if Mars is situated in any other house not mentioned, the person is certainly learned in royal assemblies, very wealthy, honorable, and charitable.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तुङ्गे (tuṅge) - when Mars is in its sign of exaltation (Capricorn) (in exaltation, in a high position)
- युद्धकलाकलापकुशलः (yuddhakalākalāpakuśalaḥ) - skilled in the totality of martial arts
- धर्मध्वजः (dharmadhvajaḥ) - a righteous person, upholder of natural law (dharma) (banner of (dharma), upholder of (dharma), righteous)
- वित्तपः (vittapaḥ) - lord of wealth, wealthy
- कोणे (koṇe) - in an angle (kendra) or trine (trikona) house (1,4,7,10 or 1,5,9) (in an angle, in a corner, in a trine house)
- भूमिसुते (bhūmisute) - when the planet Mars is (in an angle/trine house) - part of locative absolute (when Mars is (in a specific house))
- सभाम् (sabhām) - assembly, court, public
- उपगते (upagate) - when Mars is associated with/involved in assembly matters (locative participle modifying bhūmisute) (having approached, having gone to)
- विद्याविहीनः (vidyāvihīnaḥ) - devoid of knowledge, uneducated
- पुमान् (pumān) - man, male
- अन्ते (ante) - when Mars is in the 12th astrological house (vyaya bhava) (in the end, in the 12th house)
- अपत्यकलत्रमित्ररहितः (apatyakalatramitrarahitaḥ) - devoid of children, wife, and friends
- प्रोक्तेतर-स्थानगे (proktetara-sthānage) - when Mars is in houses other than those already specifically described (exaltation, angle/trine, 12th) (in other than the mentioned places/houses)
- अवश्यम् (avaśyam) - certainly, surely, necessarily
- राजसभाबुद्धः (rājasabhābuddhaḥ) - learned in royal assemblies, wise in court
- बहुधनी (bahudhanī) - very wealthy
- मानी (mānī) - honored, proud, self-respecting
- च (ca) - and
- दानी (dānī) - charitable, generous
- जनः (janaḥ) - person, man
Words meanings and morphology
तुङ्गे (tuṅge) - when Mars is in its sign of exaltation (Capricorn) (in exaltation, in a high position)
(adjective)
Locative, masculine, singular of tuṅga
tuṅga - high, lofty, exalted
युद्धकलाकलापकुशलः (yuddhakalākalāpakuśalaḥ) - skilled in the totality of martial arts
(adjective)
Nominative, masculine, singular of yuddhakalākalāpakuśala
yuddhakalākalāpakuśala - skilled in the totality of martial arts
yuddha (war) + kalā (art) + kalāpa (collection) + kuśala (skilled)
Compound type : tatpurusha (yuddha+kalā+kalāpa+kuśala)
- yuddha – war, battle
noun (neuter)
from root yudh (to fight)
Root: yudh (class 4) - kalā – art, skill
noun (feminine) - kalāpa – collection, aggregate, multitude
noun (masculine) - kuśala – skilled, expert, clever
adjective (masculine)
धर्मध्वजः (dharmadhvajaḥ) - a righteous person, upholder of natural law (dharma) (banner of (dharma), upholder of (dharma), righteous)
(noun)
Nominative, masculine, singular of dharmadhvaja
dharmadhvaja - banner of (dharma), emblem of righteousness
dharma (righteousness) + dhvaja (banner)
Compound type : tatpurusha (dharma+dhvaja)
- dharma – righteousness, duty, natural law
noun (masculine) - dhvaja – banner, flag, emblem
noun (masculine)
वित्तपः (vittapaḥ) - lord of wealth, wealthy
(noun)
Nominative, masculine, singular of vittapa
vittapa - lord of wealth, rich person
vitta (wealth) + pa (protector, lord)
Compound type : tatpurusha (vitta+pa)
- vitta – wealth, property, acquired
noun (neuter)
Past Passive Participle
from root vid (to find, obtain)
Root: vid (class 6) - pa – protector, ruler, drinker
noun (masculine)
from root pā (to protect, drink)
Root: pā (class 2)
कोणे (koṇe) - in an angle (kendra) or trine (trikona) house (1,4,7,10 or 1,5,9) (in an angle, in a corner, in a trine house)
(noun)
Locative, masculine, singular of koṇa
koṇa - corner, angle, quadrant, trine house
भूमिसुते (bhūmisute) - when the planet Mars is (in an angle/trine house) - part of locative absolute (when Mars is (in a specific house))
(noun)
Locative, masculine, singular of bhūmisuta
bhūmisuta - son of Earth, Mars
Compound type : tatpurusha (bhūmi+suta)
- bhūmi – earth, ground
noun (feminine) - suta – son, born
noun (masculine)
Past Passive Participle
from root sū (to give birth)
Root: sū (class 2)
सभाम् (sabhām) - assembly, court, public
(noun)
Accusative, feminine, singular of sabhā
sabhā - assembly, court, public gathering
उपगते (upagate) - when Mars is associated with/involved in assembly matters (locative participle modifying bhūmisute) (having approached, having gone to)
(adjective)
Locative, masculine, singular of upāgata
upāgata - approached, attained, gone to
Past Passive Participle
from root gam (to go) with upasargas upa and ā
Prefixes: upa+ā
Root: gam (class 1)
विद्याविहीनः (vidyāvihīnaḥ) - devoid of knowledge, uneducated
(adjective)
Nominative, masculine, singular of vidyāvihīna
vidyāvihīna - devoid of knowledge, uneducated
vidyā (knowledge) + vihīna (devoid)
Compound type : tatpurusha (vidyā+vihīna)
- vidyā – knowledge, learning
noun (feminine) - vihīna – devoid of, lacking, abandoned
adjective (masculine)
Past Passive Participle
from vi + root hā (to abandon)
Prefix: vi
Root: hā (class 3)
पुमान् (pumān) - man, male
(noun)
Nominative, masculine, singular of puṃs
puṁs - man, male, human being
अन्ते (ante) - when Mars is in the 12th astrological house (vyaya bhava) (in the end, in the 12th house)
(noun)
Locative, masculine, singular of anta
anta - end, death, extremity
अपत्यकलत्रमित्ररहितः (apatyakalatramitrarahitaḥ) - devoid of children, wife, and friends
(adjective)
Nominative, masculine, singular of apatyakalatramitrarahita
apatyakalatramitrarahita - devoid of children, wife, and friends
apatya (child) + kalatra (wife) + mitra (friend) + rahita (devoid)
Compound type : bahuvrihi (apatya+kalatra+mitra+rahita)
- apatya – offspring, child
noun (neuter) - kalatra – wife
noun (neuter) - mitra – friend
noun (masculine) - rahita – devoid of, free from, abandoned
adjective (masculine)
Past Passive Participle
from root rah (to abandon, leave)
Root: rah (class 1)
प्रोक्तेतर-स्थानगे (proktetara-sthānage) - when Mars is in houses other than those already specifically described (exaltation, angle/trine, 12th) (in other than the mentioned places/houses)
(adjective)
Locative, masculine, singular of proktetara-sthānaga
proktetara-sthānaga - situated in places other than those mentioned
prokta (mentioned) + itara (other) + sthāna (place) + ga (going, situated)
Compound type : bahuvrihi (prokta+itara+sthāna+ga)
- prokta – said, mentioned, declared
adjective (masculine)
Past Passive Participle
from pra + vac (to speak)
Prefix: pra
Root: vac (class 2) - itara – other, another
adjective (masculine) - sthāna – place, position, house (astrological)
noun (neuter)
from root sthā (to stand)
Root: sthā (class 1) - ga – going, situated in
adjective (masculine)
from root gam (to go)
Root: gam (class 1)
अवश्यम् (avaśyam) - certainly, surely, necessarily
(indeclinable)
राजसभाबुद्धः (rājasabhābuddhaḥ) - learned in royal assemblies, wise in court
(adjective)
Nominative, masculine, singular of rājasabhābuddha
rājasabhābuddha - learned in royal assemblies, wise in court
rājasabhā (royal assembly) + buddha (wise, learned)
Compound type : tatpurusha (rājasabhā+buddha)
- rājasabhā – royal assembly, court
noun (feminine)
rājan (king) + sabhā (assembly) - buddha – learned, awakened, enlightened
adjective (masculine)
Past Passive Participle
from root budh (to know, awaken)
Root: budh (class 1)
बहुधनी (bahudhanī) - very wealthy
(adjective)
Nominative, masculine, singular of bahudhanin
bahudhanin - very wealthy, rich in many ways
bahu (much) + dhanin (wealthy)
Compound type : bahuvrihi (bahu+dhanin)
- bahu – much, many
adjective - dhanin – wealthy, rich
adjective (masculine)
मानी (mānī) - honored, proud, self-respecting
(adjective)
Nominative, masculine, singular of mānin
mānin - honored, proud, self-respecting
from root man (to think, respect)
Root: man (class 4)
च (ca) - and
(indeclinable)
दानी (dānī) - charitable, generous
(adjective)
Nominative, masculine, singular of dānin
dānin - charitable, generous, donor
from root dā (to give)
Root: dā (class 3)
जनः (janaḥ) - person, man
(noun)
Nominative, masculine, singular of jana
jana - person, man, folk
from root jan (to be born)
Root: jan (class 4)