महाभारतः mahābhārataḥ - book-8, chapter-24, verse-91

दृष्ट्वा तु तं रथं दिव्यं कवची स शरासनी ।
बाणमादत्त तं दिव्यं सोमविष्ण्वग्निसंभवम् ॥९१॥

91. dṛṣṭvā tu taṁ rathaṁ divyaṁ kavacī sa śarāsanī ,
bāṇamādatta taṁ divyaṁ somaviṣṇvagnisaṁbhavam.

91. dṛṣṭvā tu tam ratham divyam kavacī saḥ śarāsanī
bāṇam ādatta tam divyam somaviṣṇvagnisaṃbhavam

91. tu saḥ kavacī śarāsanī tam divyam ratham dṛṣṭvā
tam divyam somaviṣṇvagnisaṃbhavam bāṇam ādatta

91. But having seen that divine chariot, he, who was armored and bore a bow, took up that divine arrow, which had originated from Soma, Viṣṇu, and Agni.

Words meanings summery:

• दृष्ट्वा (dṛṣṭvā) - having seen. (having seen, after seeing.)

• तु (tu) - but, indeed. (but, indeed, however, on the other hand.)

• तम् (tam) - that (chariot). (that, him, it.)

• रथम् (ratham) - chariot. (chariot, car.)

• दिव्यम् (divyam) - divine. (divine, celestial, heavenly.)

• कवची (kavacī) - armored. (armored, wearing armor.)

• सः (saḥ) - he (the unnamed protagonist, possibly Arjuna). (he, that.)

• शरासनी (śarāsanī) - bearing a bow. (having a bow, an archer.)

• बाणम् (bāṇam) - arrow.

• आदत्त (ādatta) - took up. (took, grasped, received.)

• तम् (tam) - that (arrow). (that, him, it.)

• दिव्यम् (divyam) - divine. (divine, celestial, heavenly.)

• सोमविष्ण्वग्निसंभवम् (somaviṣṇvagnisaṁbhavam) - which had originated from Soma, Viṣṇu, and Agni. (originated from Soma, Vishnu, and Agni.)

Words meanings and morphology

दृष्ट्वा (dṛṣṭvā) - having seen. (having seen, after seeing.)

(indeclinable)

Absolutive (Gerund)

Derived from root √dṛś (to see) with suffix -tvā.

Root: dṛś (class 1)

तु (tu) - but, indeed. (but, indeed, however, on the other hand.)

(indeclinable)

तम् (tam) - that (chariot). (that, him, it.)

(pronoun)

Accusative, masculine, singular of tad

tad - that, those, he, she, it.

रथम् (ratham) - chariot. (chariot, car.)

(noun)

Accusative, masculine, singular of ratha

ratha - chariot, car.

Root: ram (class 1)

दिव्यम् (divyam) - divine. (divine, celestial, heavenly.)

(adjective)

Accusative, masculine, singular of divya

divya - divine, celestial, heavenly, wondrous.

Derived from div (heaven).

Root: div (class 4)

कवची (kavacī) - armored. (armored, wearing armor.)

(adjective)

Nominative, masculine, singular of kavacin

kavacin - armored, wearing armor, a cuirassier.

Derived from kavaca (armor) + suffix -in.

Note: Refers to the subject 'he' (saḥ).

सः (saḥ) - he (the unnamed protagonist, possibly Arjuna). (he, that.)

(pronoun)

Nominative, masculine, singular of tad

tad - that, those, he, she, it.

शरासनी (śarāsanī) - bearing a bow. (having a bow, an archer.)

(adjective)

Nominative, masculine, singular of śarāsanin

śarāsanin - having a bow, an archer.

Derived from śarāsana (bow) + suffix -in.

Note: Refers to the subject 'he' (saḥ).

बाणम् (bāṇam) - arrow.

(noun)

Accusative, masculine, singular of bāṇa

bāṇa - arrow.

आदत्त (ādatta) - took up. (took, grasped, received.)

(verb)

3rd person , singular, middle, imperfect (laṅ) of ā-dā

imperfect or aorist tense, middle voice.

Imperfect (laṅ) or Aorist (luṅ) 3rd person singular middle voice of √dā with prefix ā-.

Prefix: ā

Root: dā (class 3)

तम् (tam) - that (arrow). (that, him, it.)

(pronoun)

Accusative, masculine, singular of tad

tad - that, those, he, she, it.

दिव्यम् (divyam) - divine. (divine, celestial, heavenly.)

(adjective)

Accusative, masculine, singular of divya

divya - divine, celestial, heavenly, wondrous.

Derived from div (heaven).

Root: div (class 4)

सोमविष्ण्वग्निसंभवम् (somaviṣṇvagnisaṁbhavam) - which had originated from Soma, Viṣṇu, and Agni. (originated from Soma, Vishnu, and Agni.)

(adjective)

Accusative, masculine, singular of somaviṣṇvagnisaṃbhava

somaviṣṇvagnisaṁbhava - originated from Soma, Vishnu, and Agni.

Compound of Soma, Viṣṇu, Agni, and saṃbhava.

Compound type : tatpuruṣa (soma+viṣṇu+agni+saṃbhava)

• soma – Soma (a Vedic deity, plant, or juice).
  proper noun (masculine)
• viṣṇu – Vishnu (a principal Hindu deity).
  proper noun (masculine)
• agni – Agni (the Hindu god of fire).
  proper noun (masculine)
• saṃbhava – origin, birth, production, cause; born from, produced from.
  noun (masculine)
  Derived from root √bhū with prefix sam-.
  Prefix: sam
  Root: bhū (class 1)