महाभारतः mahābhārataḥ - book-8, chapter-24, verse-127

युद्धे ह्ययं रुद्रकल्पस्त्वं च ब्रह्मसमोऽनघ ।
तस्माच्छक्तौ युवां जेतुं मच्छत्रूंस्ताविवासुरान् ॥१२७॥

127. yuddhe hyayaṁ rudrakalpastvaṁ ca brahmasamo'nagha ,
tasmācchaktau yuvāṁ jetuṁ macchatrūṁstāvivāsurān.

127. yuddhe hi ayaṃ rudrakalpaḥ tvaṃ ca brahmasamaḥ anagha
| tasmāt śaktau yuvāṃ jetuṃ mat śatrūn tān iva asurān

127. anagha yuddhe hi ayaṃ rudrakalpaḥ tvaṃ ca brahmasamaḥ (asi)
tasmāt yuvāṃ tān asurān iva mat śatrūn jetuṃ śaktau (sthaḥ)

127. Indeed, in battle, this one (Karna) is like Rudra, and you, O faultless one, are equal to Brahmā. Therefore, you two are capable of conquering my enemies, who are like the Asuras.

Words meanings summery:

• युद्धे (yuddhe) - in battle, in war

• हि (hi) - indeed, surely

• अयं (ayaṁ) - this one (Karna) (this one, he)

• रुद्रकल्पः (rudrakalpaḥ) - like Rudra, resembling Rudra

• त्वं (tvaṁ) - you

• च (ca) - and

• ब्रह्मसमः (brahmasamaḥ) - equal to Brahmā

• अनघ (anagha) - O faultless one, O sinless one

• तस्मात् (tasmāt) - therefore, from that

• शक्तौ (śaktau) - capable (dual)

• युवां (yuvāṁ) - you two

• जेतुं (jetuṁ) - to conquer, to win

• मत् (mat) - my

• शत्रून् (śatrūn) - enemies

• तान् (tān) - those

• इव (iva) - like, as

• असुरान् (asurān) - Asuras (demons)

Words meanings and morphology

युद्धे (yuddhe) - in battle, in war

(noun)

Locative, neuter, singular of yuddha

yuddha - battle, war, fight

Root: yudh (class 4)

हि (hi) - indeed, surely

(indeclinable)

अयं (ayaṁ) - this one (Karna) (this one, he)

(pronoun)

Nominative, masculine, singular of idam

idam - this, he, she, it

रुद्रकल्पः (rudrakalpaḥ) - like Rudra, resembling Rudra

(adjective)

Nominative, masculine, singular of rudrakalpa

rudrakalpa - like Rudra, resembling Rudra

Compound type : tatpuruṣa (rudra+kalpa)

• rudra – Rudra (a deity, often associated with destruction and storms); fierce, terrible
  proper noun (masculine)
• kalpa – like, resembling, similar to (often used as the second element of a compound)
  adjective

त्वं (tvaṁ) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

च (ca) - and

(indeclinable)

ब्रह्मसमः (brahmasamaḥ) - equal to Brahmā

(adjective)

Nominative, masculine, singular of brahmasama

brahmasama - equal to Brahmā, like Brahmā

Compound type : tatpuruṣa (brahman+sama)

• brahman – Brahmā (the creator god); the Absolute, universal spirit (brahman); sacred word, prayer
  proper noun (masculine)
• sama – equal, similar, same, like
  adjective

अनघ (anagha) - O faultless one, O sinless one

(adjective)

Vocative, masculine, singular of anagha

anagha - faultless, sinless, pure, excellent

Compound type : bahuvrīhi (an+agha)

• an – not, without (negation prefix)
  indeclinable
• agha – sin, fault, evil, distress
  noun (neuter)

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

Ablative form of 'tad' used adverbially.

शक्तौ (śaktau) - capable (dual)

(adjective)

Nominative, masculine, dual of śakta

śakta - capable, able, powerful

Past Passive Participle

Derived from root śak

Root: śak (class 5)

युवां (yuvāṁ) - you two

(pronoun)

Nominative, dual of yuṣmad

yuṣmad - you

जेतुं (jetuṁ) - to conquer, to win

(verb)

infinitive of ji

infinitive

Infinitive form of root ji

Root: ji (class 1)

मत् (mat) - my

(pronoun)

Genitive, singular of asmad

asmad - I, my, me

Note: Used here as a possessive modifier for 'śatrūn'.

शत्रून् (śatrūn) - enemies

(noun)

Accusative, masculine, plural of śatru

śatru - enemy, foe, rival

तान् (tān) - those

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

इव (iva) - like, as

(indeclinable)

असुरान् (asurān) - Asuras (demons)

(noun)

Accusative, masculine, plural of asura

asura - Asura (a class of mythological beings, often considered demons or anti-gods); mighty, powerful