महाभारतः mahābhārataḥ - book-8, chapter-24, verse-42

सर्वभूतमयं चेशं तमजं जगतः पतिम् ।
देवा ब्रह्मर्षयश्चैव शिरोभिर्धरणीं गताः ॥४२॥

42. sarvabhūtamayaṁ ceśaṁ tamajaṁ jagataḥ patim ,
devā brahmarṣayaścaiva śirobhirdharaṇīṁ gatāḥ.

42. sarvabhūtamayam ca īśam tam ajam jagataḥ patim
devāḥ brahmarṣayaḥ ca eva śirobhiḥ dharaṇīm gatāḥ

42. devāḥ ca eva brahmarṣayaḥ tam ajam jagataḥ patim
sarvabhūtamayam īśam śirobhiḥ dharaṇīm gatāḥ

42. And the gods and the Brahmarṣis (brahmarṣi) indeed bowed to the ground with their heads before that unborn Lord, the master of the world, who embodies all beings.

Words meanings summery:

• सर्वभूतमयम् (sarvabhūtamayam) - consisting of all beings, embodying all creatures

• च (ca) - and, also, moreover

• ईशम् (īśam) - the Lord, the ruler

• तम् (tam) - him, that

• अजम् (ajam) - unborn, without birth

• जगतः (jagataḥ) - of the world, of the universe

• पतिम् (patim) - lord, master, husband

• देवाः (devāḥ) - gods, divine beings

• ब्रह्मर्षयः (brahmarṣayaḥ) - Brahmarṣis, divine sages

• च (ca) - and, also, moreover

• एव (eva) - indeed, certainly, only

• शिरोभिः (śirobhiḥ) - with heads

• धरणीम् (dharaṇīm) - to the ground, to the earth

• गताः (gatāḥ) - bowed (to the ground) (went, gone, having gone)

Words meanings and morphology

सर्वभूतमयम् (sarvabhūtamayam) - consisting of all beings, embodying all creatures

(adjective)

Accusative, masculine, singular of sarvabhūtamaya

sarvabhūtamaya - consisting of all beings, universal, all-pervading

from sarva-bhūta + mayat suffix

Compound type : tatpuruṣa (sarva+bhūta)

• sarva – all, every, whole
  adjective (masculine/feminine/neuter)
• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle
  root `bhū` (to be, become) + `kta` suffix
  Root: bhū (class 1)

Note: Agrees with 'īśam'.

च (ca) - and, also, moreover

(indeclinable)

ईशम् (īśam) - the Lord, the ruler

(noun)

Accusative, masculine, singular of īśa

īśa - lord, master, ruler, controller

from root `īś` (to rule)

Root: īś (class 2)

Note: Object of the implied act of bowing, directly stated as object of descriptive adjectives.

तम् (tam) - him, that

(pronoun)

Accusative, masculine, singular of tad

tad - that, him, it

Note: Refers to 'īśam'.

अजम् (ajam) - unborn, without birth

(adjective)

Accusative, masculine, singular of aja

aja - unborn, primeval, without origin; a goat

from `a-` (negation) + `ja` (born)

Compound type : nañ-tatpuruṣa (a+ja)

• a – not, un-
  indeclinable
  negative prefix
• ja – born, produced from
  adjective/suffix (masculine/feminine/neuter)
  from root `jan`
  Root: jan (class 4)

Note: Agrees with 'īśam'.

जगतः (jagataḥ) - of the world, of the universe

(noun)

Genitive, neuter, singular of jagat

jagat - moving, world, universe

from root `gam` (to go) + `at` suffix

Root: gam (class 1)

पतिम् (patim) - lord, master, husband

(noun)

Accusative, masculine, singular of pati

pati - master, lord, owner, husband

Note: Agrees with 'īśam'.

देवाः (devāḥ) - gods, divine beings

(noun)

Nominative, masculine, plural of deva

deva - god, divine, celestial

from root `div` (to shine)

Root: div (class 4)

Note: Subject of 'gatāḥ'.

ब्रह्मर्षयः (brahmarṣayaḥ) - Brahmarṣis, divine sages

(noun)

Nominative, masculine, plural of brahmarṣi

brahmarṣi - a divine sage, a sage of Brahman (brahman)

Compound type : tatpuruṣa (brahman+ṛṣi)

• brahman – Brahman, the Absolute, sacred utterance
  noun (neuter)
  from root `bṛh` (to grow, expand)
  Root: bṛh (class 1)
• ṛṣi – sage, seer, inspired poet
  noun (masculine)
  Root: ṛṣ (class 1)

Note: Subject of 'gatāḥ'.

च (ca) - and, also, moreover

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

शिरोभिः (śirobhiḥ) - with heads

(noun)

Instrumental, neuter, plural of śiras

śiras - head, top, peak

Root: śṛ (class 1)

Note: Indicates the means or manner of bowing.

धरणीम् (dharaṇīm) - to the ground, to the earth

(noun)

Accusative, feminine, singular of dharaṇī

dharaṇī - earth, ground, support

from root `dhṛ` (to hold, support)

Root: dhṛ (class 1)

Note: Indicates the destination of movement (bowing).

गताः (gatāḥ) - bowed (to the ground) (went, gone, having gone)

(adjective)

Nominative, masculine, plural of gata

gata - gone, reached, departed, having gone

Past Passive Participle

root `gam` (to go) + `kta` suffix

Root: gam (class 1)

Note: Agrees with 'devāḥ' and 'brahmarṣayaḥ'.