महाभारतः mahābhārataḥ - book-8, chapter-24, verse-132

स तीव्रं तप आस्थाय प्रसादयितवान्भवम् ।
अस्त्रहेतोः प्रसन्नात्मा नियतः संयतेन्द्रियः ॥१३२॥

132. sa tīvraṁ tapa āsthāya prasādayitavānbhavam ,
astrahetoḥ prasannātmā niyataḥ saṁyatendriyaḥ.

132. sa tīvram tapaḥ āsthāya prasādayitavān bhavam
astrahetoḥ prasannātmā niyataḥ saṃyatendriyaḥ

132. saḥ tīvram tapaḥ āsthāya astrahetoḥ prasannātmā
niyataḥ saṃyatendriyaḥ bhavam prasādayitavān

132. Having undertaken severe asceticism (tapas), he pleased Bhava (Lord Śiva) for the sake of obtaining divine weapons. He was resolute in his purpose, with a serene mind (ātman) and controlled senses.

Words meanings summery:

• स (sa) - he, that

• तीव्रम् (tīvram) - intense, severe, fierce

• तपः (tapaḥ) - austerity, penance, asceticism

• आस्थाय (āsthāya) - having undertaken, having resorted to, having adopted

• प्रसादयितवान् (prasādayitavān) - he pleased, he propitiated

• भवम् (bhavam) - Lord Śiva (Bhava (a name of Śiva), existence)

• अस्त्रहेतोः (astrahetoḥ) - for the sake of weapons, due to weapons

• प्रसन्नात्मा (prasannātmā) - with a serene mind (with a clear/serene soul/mind, having a pleased self)

• नियतः (niyataḥ) - self-controlled, restrained, fixed, resolute

• संयतेन्द्रियः (saṁyatendriyaḥ) - with controlled senses, having restrained senses

Words meanings and morphology

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Rāma from the previous verse.

तीव्रम् (tīvram) - intense, severe, fierce

(adjective)

Accusative, neuter, singular of tīvra

tīvra - intense, severe, sharp, fierce, violent

Note: Qualifies 'tapaḥ'.

तपः (tapaḥ) - austerity, penance, asceticism

(noun)

Accusative, neuter, singular of tapas

tapas - austerity, penance, asceticism, heat, spiritual fervor

From root √tap (to heat, to perform austerity).

Root: tap (class 1)

Note: Object of 'āsthāya'.

आस्थाय (āsthāya) - having undertaken, having resorted to, having adopted

(indeclinable)

Absolutive (Gerund)

Indeclinable participle formed with suffix -ya after prefix ā-.

Prefix: ā

Root: sthā (class 1)

Note: An absolutive indicating a prior action.

प्रसादयितवान् (prasādayitavān) - he pleased, he propitiated

(adjective)

Nominative, masculine, singular of prasādayitavat

prasādayitavat - having pleased, having propitiated, having caused to be gracious

Past Active Participle (Causative)

From causative of √sad (to sit) with prefix pra-, and suffix -tavat.

Prefix: pra

Root: sad (class 1)

Note: Past active participle, often used as a finite verb.

भवम् (bhavam) - Lord Śiva (Bhava (a name of Śiva), existence)

(proper noun)

Accusative, masculine, singular of bhava

bhava - being, existence, becoming; a name of Śiva

Root: bhū (class 1)

Note: Object of 'prasādayitavān'.

अस्त्रहेतोः (astrahetoḥ) - for the sake of weapons, due to weapons

(noun)

Ablative, masculine, singular of astrahetu

astrahetu - cause or reason of weapons

Compound type : tatpuruṣa (astra+hetu)

• astra – weapon, missile
  noun (neuter)
• hetu – cause, reason, motive, for the sake of
  noun (masculine)

Note: Used adverbially to express purpose ('for the sake of').

प्रसन्नात्मा (prasannātmā) - with a serene mind (with a clear/serene soul/mind, having a pleased self)

(adjective)

Nominative, masculine, singular of prasannātman

prasannātman - having a serene mind/self, cheerful, pleased in spirit

Compound type : bahuvrīhi (prasanna+ātman)

• prasanna – clear, bright, serene, pleased, gracious
  adjective (masculine)
  Past Passive Participle
  From √sad (to sit) with prefix pra-.
  Prefix: pra
  Root: sad (class 1)
• ātman – self, soul, spirit, essence, mind
  noun (masculine)

Note: Qualifies 'sa' (Rāma).

नियतः (niyataḥ) - self-controlled, restrained, fixed, resolute

(adjective)

Nominative, masculine, singular of niyata

niyata - controlled, restrained, regular, fixed, disciplined, resolute

Past Passive Participle

From √yam (to restrain) with prefix ni-.

Prefix: ni

Root: yam (class 1)

Note: Qualifies 'sa' (Rāma).

संयतेन्द्रियः (saṁyatendriyaḥ) - with controlled senses, having restrained senses

(adjective)

Nominative, masculine, singular of saṃyatendriya

saṁyatendriya - having controlled senses

Compound type : bahuvrīhi (saṃyata+indriya)

• saṃyata – restrained, controlled, disciplined
  adjective (masculine)
  Past Passive Participle
  From √yam (to restrain) with prefix sam-.
  Prefix: sam
  Root: yam (class 1)
• indriya – sense organ, faculty of sense
  noun (neuter)
  Derived from Indra or 'power'.

Note: Qualifies 'sa' (Rāma).