महाभारतः mahābhārataḥ - book-8, chapter-24, verse-70

अनुकर्षान्ग्रहान्दीप्तान्वरूथं चापि तारकाः ।
धर्मार्थकामसंयुक्तं त्रिवेणुं चापि बन्धुरम् ।
ओषधीर्विविधास्तत्र नानापुष्पफलोद्गमाः ॥७०॥

70. anukarṣāngrahāndīptānvarūthaṁ cāpi tārakāḥ ,
dharmārthakāmasaṁyuktaṁ triveṇuṁ cāpi bandhuram ,
oṣadhīrvividhāstatra nānāpuṣpaphalodgamāḥ.

70. anukarṣān grahān dīptān varūtham ca
api tārakāḥ dharma-artha-kāma-saṃyuktam
triveṇum ca api bandhuram oṣadhīḥ
vividhāḥ tatra nānā-puṣpa-phala-udgamāḥ

70. dīptān grahān anukarṣān,
tārakāḥ ca api varūtham,
dharma-artha-kāma-saṃyuktam bandhuram triveṇum ca api,
vividhāḥ nānā-puṣpa-phala-udgamāḥ oṣadhīḥ tatra

70. The shining planets were the draft-poles, and the stars also formed its body or fence. Furthermore, the beautiful three-shafted pole was endowed with (natural law) dharma, wealth, and desire. There were various herbs there, from which diverse flowers and fruits emerged.

Words meanings summery:

• अनुकर्षान् (anukarṣān) - the draft-poles (of the cosmic chariot) (draft-poles, rear-poles)

• ग्रहान् (grahān) - the planets (as the draft-poles) (planets, seize-holders)

• दीप्तान् (dīptān) - shining (planets) (shining, blazing, splendid)

• वरूथम् (varūtham) - the body or fence of the chariot (body/fence of a chariot, protection, shelter)

• च (ca) - and, also

• अपि (api) - also, furthermore (also, even, too)

• तारकाः (tārakāḥ) - the stars (as the body/fence of the chariot) (stars)

• धर्म-अर्थ-काम-संयुक्तम् (dharma-artha-kāma-saṁyuktam) - endowed with the pursuit of (natural law) dharma, wealth (artha), and desire (kāma) (joined/endowed with dharma, wealth, and desire)

• त्रिवेणुम् (triveṇum) - the three-shafted pole (of the chariot) (three-shafted pole, a triple braid)

• च (ca) - and, also

• अपि (api) - also, furthermore (also, even, too)

• बन्धुरम् (bandhuram) - beautiful (pole) (beautiful, elegant, charming)

• ओषधीः (oṣadhīḥ) - various herbs (herbs, medicinal plants)

• विविधाः (vividhāḥ) - various (herbs) (various, diverse, manifold)

• तत्र (tatra) - there, in that place

• नाना-पुष्प-फल-उद्गमाः (nānā-puṣpa-phala-udgamāḥ) - having various flowers and fruits emerged from them (the herbs) (having various flowers and fruits, from which various flowers and fruits arise)

Words meanings and morphology

अनुकर्षान् (anukarṣān) - the draft-poles (of the cosmic chariot) (draft-poles, rear-poles)

(noun)

Accusative, masculine, plural of anukarṣa

anukarṣa - a draft-pole, part of a chariot; attraction, drawing after

Compound type : tatpurusha (anu+karṣa)

• anu – after, along, with, according to
  indeclinable
• karṣa – drawing, dragging; ploughing
  noun (masculine)
  Derived from root kṛṣ (to draw, pull).
  Root: kṛṣ (class 1)

ग्रहान् (grahān) - the planets (as the draft-poles) (planets, seize-holders)

(noun)

Accusative, masculine, plural of graha

graha - planet, seizing, holding, anything that seizes or holds

Derived from root grah (to seize, hold).

Root: grah (class 9)

दीप्तान् (dīptān) - shining (planets) (shining, blazing, splendid)

(adjective)

Accusative, masculine, plural of dīpta

dīpta - shining, blazing, bright, splendid, illuminated

Past Passive Participle

Derived from root dīp (to shine, blaze) +kta (past passive participle suffix).

Root: dīp (class 4)

Note: Agrees with 'grahān'.

वरूथम् (varūtham) - the body or fence of the chariot (body/fence of a chariot, protection, shelter)

(noun)

Accusative, neuter, singular of varūtha

varūtha - body or fence of a chariot, defensive structure; protection, shelter, cover

च (ca) - and, also

(indeclinable)

अपि (api) - also, furthermore (also, even, too)

(indeclinable)

तारकाः (tārakāḥ) - the stars (as the body/fence of the chariot) (stars)

(noun)

Nominative, feminine, plural of tārakā

tārakā - star; pupil of the eye

Note: Could also be accusative plural.

धर्म-अर्थ-काम-संयुक्तम् (dharma-artha-kāma-saṁyuktam) - endowed with the pursuit of (natural law) dharma, wealth (artha), and desire (kāma) (joined/endowed with dharma, wealth, and desire)

(adjective)

Accusative, neuter, singular of dharma-artha-kāma-saṃyukta

dharma-artha-kāma-saṁyukta - endowed with dharma, artha, and kāma (the three aims of human life)

Compound type : bahuvrihi (dharma+artha+kāma+saṃyukta)

• dharma – duty, righteousness, law, virtue, (natural law) dharma, constitution
  noun (masculine)
  Root: dhṛ (class 1)
• artha – purpose, meaning, wealth, material prosperity, object
  noun (masculine)
• kāma – desire, wish, sensual pleasure, love
  noun (masculine)
  Root: kam (class 1)
• saṃyukta – joined, united, connected, endowed with
  adjective (masculine)
  Past Passive Participle
  Derived from root yuj (to join) with prefix sam.
  Prefix: sam
  Root: yuj (class 7)

Note: Agrees with 'triveṇum' and 'bandhuram'.

त्रिवेणुम् (triveṇum) - the three-shafted pole (of the chariot) (three-shafted pole, a triple braid)

(noun)

Accusative, masculine, singular of triveṇu

triveṇu - having three braids; a three-shafted pole; a trident

Compound type : dvigu (tri+veṇu)

• tri – three
  numeral
• veṇu – reed, cane, bamboo; flute; braid of hair
  noun (masculine)

च (ca) - and, also

(indeclinable)

अपि (api) - also, furthermore (also, even, too)

(indeclinable)

बन्धुरम् (bandhuram) - beautiful (pole) (beautiful, elegant, charming)

(adjective)

Accusative, neuter, singular of bandhura

bandhura - beautiful, elegant, charming, gracefully curved

Note: Agrees with 'triveṇum' which is masculine, so 'bandhuram' here probably means 'bandhuram' in masculine accusative singular, or the verse implies neuter gender for the pole.

ओषधीः (oṣadhīḥ) - various herbs (herbs, medicinal plants)

(noun)

Nominative, feminine, plural of oṣadhī

oṣadhī - herb, medicinal plant, annual plant

Note: Could also be accusative plural.

विविधाः (vividhāḥ) - various (herbs) (various, diverse, manifold)

(adjective)

Nominative, feminine, plural of vividha

vividha - various, diverse, manifold, of different kinds

Compound type : tatpurusha (vi+vidha)

• vi – apart, asunder, away
  indeclinable
• vidha – manner, sort, kind, way
  noun (masculine)

Note: Agrees with 'oṣadhīḥ'.

तत्र (tatra) - there, in that place

(indeclinable)

नाना-पुष्प-फल-उद्गमाः (nānā-puṣpa-phala-udgamāḥ) - having various flowers and fruits emerged from them (the herbs) (having various flowers and fruits, from which various flowers and fruits arise)

(adjective)

Nominative, feminine, plural of nānā-puṣpa-phala-udgama

nānā-puṣpa-phala-udgama - having various flowers and fruits, whose emergence is various flowers and fruits

Compound type : bahuvrihi (nānā+puṣpa+phala+udgama)

• nānā – various, diverse, manifold
  indeclinable
• puṣpa – flower, blossom
  noun (neuter)
  Root: puṣp (class 4)
• phala – fruit, result, consequence
  noun (neuter)
  Root: phal (class 1)
• udgama – rising, ascending, emergence, growth, origin
  noun (masculine)
  Derived from root gam (to go) with prefix ud (up).
  Prefix: ud
  Root: gam (class 1)

Note: Agrees with 'oṣadhīḥ'.