महाभारतः mahābhārataḥ - book-8, chapter-24, verse-144

अभिगम्य ततो देवा महेश्वरमथाब्रुवन् ।
प्रसादयन्तस्तं भक्त्या जहि शत्रुगणानिति ॥१४४॥

144. abhigamya tato devā maheśvaramathābruvan ,
prasādayantastaṁ bhaktyā jahi śatrugaṇāniti.

144. abhigamya tataḥ devāḥ maheśvaram atha abruvan
prasādayantaḥ tam bhaktyā jahi śatrugaṇān iti

144. tataḥ devāḥ maheśvaram abhigamya atha tam
bhaktyā prasādayantaḥ abruvan śatrugaṇān jahi iti

144. Having approached Maheśvara, the gods then spoke, propitiating him with devotion (bhakti), saying, "Destroy these multitudes of enemies!"

Words meanings summery:

• अभिगम्य (abhigamya) - having approached, having gone to

• ततः (tataḥ) - then, thereupon, from there

• देवाः (devāḥ) - gods, deities

• महेश्वरम् (maheśvaram) - Referring to Lord Śiva as the great lord (to Maheśvara, to the great lord)

• अथ (atha) - then, now, moreover

• अब्रुवन् (abruvan) - they spoke, they said

• प्रसादयन्तः (prasādayantaḥ) - The gods propitiating Maheśvara (propitiating, pleasing, gratifying)

• तम् (tam) - referring to Maheśvara (him, that)

• भक्त्या (bhaktyā) - with devotion, by means of devotion (bhakti)

• जहि (jahi) - destroy! slay! kill!

• शत्रुगणान् (śatrugaṇān) - hordes of enemies, multitudes of foes

• इति (iti) - Used to mark the end of a quotation or direct speech. (thus, so, in this manner)

Words meanings and morphology

अभिगम्य (abhigamya) - having approached, having gone to

(indeclinable)

absolutive / gerund

Derived from prefix 'abhi-' + root 'gam' (to go) with the suffix '-ya' for absolutive.

Prefix: abhi

Root: gam (class 1)

ततः (tataḥ) - then, thereupon, from there

(indeclinable)

From 'tad' (that) + 'tas' suffix.

देवाः (devāḥ) - gods, deities

(noun)

Nominative, masculine, plural of deva

deva - god, deity, divine being

महेश्वरम् (maheśvaram) - Referring to Lord Śiva as the great lord (to Maheśvara, to the great lord)

(proper noun)

Accusative, masculine, singular of maheśvara

maheśvara - Great Lord (an epithet of Śiva), Supreme Lord

Compound type : karmadhāraya (mahā+īśvara)

• mahā – great, large, mighty
  adjective
• īśvara – lord, master, controller, God
  noun (masculine)
  Derived from root √īś (to rule, to be master of).
  Root: īś (class 2)

अथ (atha) - then, now, moreover

(indeclinable)

अब्रुवन् (abruvan) - they spoke, they said

(verb)

3rd person , plural, active, past imperfect (laṅ) of brū

Root: brū (class 2)

प्रसादयन्तः (prasādayantaḥ) - The gods propitiating Maheśvara (propitiating, pleasing, gratifying)

(adjective)

Nominative, masculine, plural of prasādayant

prasādayant - propitiating, pleasing, gratifying, making clear

Present Active Participle (causal)

Derived from prefix 'pra-' + root 'sad' (to settle down, to become clear), in its causal form 'sādaya'.

Prefix: pra

Root: sad (class 1)

तम् (tam) - referring to Maheśvara (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

भक्त्या (bhaktyā) - with devotion, by means of devotion (bhakti)

(noun)

Instrumental, feminine, singular of bhakti

bhakti - devotion, attachment, worship, loyalty

Derived from root √bhaj (to share, to participate in, to adore).

Root: bhaj (class 1)

जहि (jahi) - destroy! slay! kill!

(verb)

2nd person , singular, active, imperative (loṭ) of han

Root: han (class 2)

शत्रुगणान् (śatrugaṇān) - hordes of enemies, multitudes of foes

(noun)

Accusative, masculine, plural of śatrugaṇa

śatrugaṇa - horde of enemies, multitude of foes

Compound type : tatpuruṣa (śatru+gaṇa)

• śatru – enemy, foe
  noun (masculine)
• gaṇa – multitude, host, troop, collection
  noun (masculine)

इति (iti) - Used to mark the end of a quotation or direct speech. (thus, so, in this manner)

(indeclinable)