महाभारतः
mahābhārataḥ
-
book-8, chapter-24, verse-143
ततः संभूय विबुधास्तान्हन्तुं कृतनिश्चयाः ।
चक्रुः शत्रुवधे यत्नं न शेकुर्जेतुमेव ते ॥१४३॥
चक्रुः शत्रुवधे यत्नं न शेकुर्जेतुमेव ते ॥१४३॥
143. tataḥ saṁbhūya vibudhāstānhantuṁ kṛtaniścayāḥ ,
cakruḥ śatruvadhe yatnaṁ na śekurjetumeva te.
cakruḥ śatruvadhe yatnaṁ na śekurjetumeva te.
143.
tataḥ saṃbhūya vibudhāḥ tān hantum kṛtaniścayāḥ
cakruḥ śatruvadhye yatnam na śekuḥ jetum eva te
cakruḥ śatruvadhye yatnam na śekuḥ jetum eva te
143.
tataḥ saṃbhūya tān hantum kṛtaniścayāḥ vibudhāḥ
śatruvadhye yatnam cakruḥ te eva jetum na śekuḥ
śatruvadhye yatnam cakruḥ te eva jetum na śekuḥ
143.
Thereupon, the gods, having assembled and firmly resolved to kill those demons, made an effort to slay their enemies. Yet, they were truly unable to conquer them.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ततः (tataḥ) - then, thereupon, from there
- संभूय (saṁbhūya) - having assembled, having united, having come together
- विबुधाः (vibudhāḥ) - The divine beings (gods, wise ones, enlightened ones)
- तान् (tān) - the demons mentioned previously (them)
- हन्तुम् (hantum) - to kill, to strike
- कृतनिश्चयाः (kṛtaniścayāḥ) - The gods who had resolved to kill the demons (having made a firm resolution, determined)
- चक्रुः (cakruḥ) - they did, they made, they performed
- शत्रुवध्ये (śatruvadhye) - in the slaying of enemies, for killing enemies
- यत्नम् (yatnam) - effort, exertion, attempt
- न (na) - not, no
- शेकुः (śekuḥ) - they were able
- जेतुम् (jetum) - to conquer, to win, to overcome
- एव (eva) - Emphasizing their inability to conquer (indeed, only, very, exactly)
- ते (te) - the gods (they)
Words meanings and morphology
ततः (tataḥ) - then, thereupon, from there
(indeclinable)
From 'tad' (that) + 'tas' suffix.
संभूय (saṁbhūya) - having assembled, having united, having come together
(indeclinable)
absolutive / gerund
Derived from prefix 'sam-' + root 'bhū' (to be, to become) with the suffix '-ya' for absolutive.
Prefix: sam
Root: bhū (class 1)
विबुधाः (vibudhāḥ) - The divine beings (gods, wise ones, enlightened ones)
(noun)
Nominative, masculine, plural of vibudha
vibudha - god, wise man, learned person, enlightened one
Derived from prefix 'vi-' + root 'budh' (to know, to awaken).
Prefix: vi
Root: budh (class 1)
तान् (tān) - the demons mentioned previously (them)
(pronoun)
Accusative, masculine, plural of tad
tad - that, he, she, it
हन्तुम् (hantum) - to kill, to strike
(indeclinable)
infinitive
Infinitive form of the root √han.
Root: han (class 2)
कृतनिश्चयाः (kṛtaniścayāḥ) - The gods who had resolved to kill the demons (having made a firm resolution, determined)
(adjective)
Nominative, masculine, plural of kṛtaniścaya
kṛtaniścaya - having made a firm resolution, determined, resolute
Compound type : bahuvrīhi (kṛta+niścaya)
- kṛta – done, made, performed
adjective (neuter)
Past Passive Participle
Derived from root √kṛ (to do, to make) with suffix -ta.
Root: kṛ (class 8) - niścaya – resolution, determination, certainty
noun (masculine)
Derived from ni- + √ci (to gather, to perceive) or √śī (to lie).
Prefix: nis
Root: ci (class 5)
चक्रुः (cakruḥ) - they did, they made, they performed
(verb)
3rd person , plural, active, past perfect (lit) of kṛ
Root: kṛ (class 8)
शत्रुवध्ये (śatruvadhye) - in the slaying of enemies, for killing enemies
(noun)
Locative, masculine, singular of śatruvadha
śatruvadha - slaying of enemies, killing of foes
Compound type : tatpuruṣa (śatru+vadha)
- śatru – enemy, foe
noun (masculine) - vadha – killing, slaying, destruction
noun (masculine)
Derived from root √vadh (to strike, to kill).
Root: vadh (class 1)
यत्नम् (yatnam) - effort, exertion, attempt
(noun)
Accusative, masculine, singular of yatna
yatna - effort, exertion, attempt, endeavor
Derived from root √yat (to strive, to endeavor).
Root: yat (class 1)
न (na) - not, no
(indeclinable)
शेकुः (śekuḥ) - they were able
(verb)
3rd person , plural, active, past perfect (lit) of śak
Root: śak (class 5)
जेतुम् (jetum) - to conquer, to win, to overcome
(indeclinable)
infinitive
Infinitive form of the root √ji.
Root: ji (class 1)
एव (eva) - Emphasizing their inability to conquer (indeed, only, very, exactly)
(indeclinable)
ते (te) - the gods (they)
(pronoun)
Nominative, masculine, plural of tad
tad - that, he, she, it