महाभारतः mahābhārataḥ - book-8, chapter-24, verse-33

श्रुत्वा तद्भगवान्देवो देवानिदमुवाच ह ।
असुराश्च दुरात्मानस्ते चापि विबुधद्विषः ।
अपराध्यन्ति सततं ये युष्मान्पीडयन्त्युत ॥३३॥

33. śrutvā tadbhagavāndevo devānidamuvāca ha ,
asurāśca durātmānaste cāpi vibudhadviṣaḥ ,
aparādhyanti satataṁ ye yuṣmānpīḍayantyuta.

33. śrutvā tat bhagavān devaḥ devān
idam uvāca ha asurāḥ ca durātmānaḥ
te ca api vibudhadviṣaḥ aparādhyanti
satatam ye yuṣmān pīḍayanti uta

33. bhagavān devaḥ tat śrutvā idam
devān uvāca ha te asurāḥ ca durātmānaḥ
ca api vibudhadviṣaḥ ye yuṣmān
satatam pīḍayanti uta aparādhyanti

33. Having heard that, the glorious god indeed spoke this to the gods: "Those Asuras, who are evil-minded and hostile to the gods, constantly commit offenses and torment you."

Words meanings summery:

• श्रुत्वा (śrutvā) - having heard, after hearing

• तत् (tat) - that (which was heard) (that, that thing, that matter)

• भगवान् (bhagavān) - the glorious god (referring to a deity of high status) (glorious, divine, venerable, blessed lord)

• देवः (devaḥ) - god, deity

• देवान् (devān) - to the gods

• इदम् (idam) - this (speech) (this)

• उवाच (uvāca) - spoke, said

• ह (ha) - indeed, certainly, an emphatic particle

• असुराः (asurāḥ) - Asuras (demons), anti-gods

• च (ca) - and, also

• दुरात्मानः (durātmānaḥ) - evil-minded, wicked, having a bad nature

• ते (te) - those (Asuras) (they, those)

• च (ca) - and, also

• अपि (api) - also, even, too

• विबुधद्विषः (vibudhadviṣaḥ) - haters of gods, hostile to gods

• अपराध्यन्ति (aparādhyanti) - they offend, they transgress, they commit wrong

• सततम् (satatam) - constantly, always, perpetually

• ये (ye) - those (Asuras) who (who, those who)

• युष्मान् (yuṣmān) - you (gods) (you (plural))

• पीडयन्ति (pīḍayanti) - they torment, they oppress, they vex

• उत (uta) - and, moreover, also (an emphatic particle)

Words meanings and morphology

श्रुत्वा (śrutvā) - having heard, after hearing

(indeclinable)

Absolutive (Gerund)

Formed from root śru (to hear) with suffix -tvā

Root: śru (class 5)

तत् (tat) - that (which was heard) (that, that thing, that matter)

(pronoun)

Accusative, neuter, singular of tad

tad - that, this, he, she, it

भगवान् (bhagavān) - the glorious god (referring to a deity of high status) (glorious, divine, venerable, blessed lord)

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - glorious, divine, venerable, blessed, god, lord

Possessive adjective from 'bhaga' (fortune, excellence)

Root: bhaj (class 1)

देवः (devaḥ) - god, deity

(noun)

Nominative, masculine, singular of deva

deva - god, deity, divine being

Root: div (class 4)

देवान् (devān) - to the gods

(noun)

Accusative, masculine, plural of deva

deva - god, deity, divine being

Root: div (class 4)

इदम् (idam) - this (speech) (this)

(pronoun)

Accusative, neuter, singular of idam

idam - this, this (thing)

उवाच (uvāca) - spoke, said

(verb)

3rd person , singular, active, past perfect (Lit) of vac

Perfect active

Third person singular, Perfect active, Parasmaipada

Root: vac (class 2)

ह (ha) - indeed, certainly, an emphatic particle

(indeclinable)

Particle

असुराः (asurāḥ) - Asuras (demons), anti-gods

(noun)

Nominative, masculine, plural of asura

asura - Asura, demon, anti-god

Root: as (class 2)

च (ca) - and, also

(indeclinable)

Conjunction

दुरात्मानः (durātmānaḥ) - evil-minded, wicked, having a bad nature

(adjective)

Nominative, masculine, plural of durātman

durātman - evil-minded, wicked, malicious person

Compound type : tatpuruṣa (dur+ātman)

• dur – bad, difficult, evil
  indeclinable
  prefix
• ātman – self, soul, spirit, individual essence (ātman)
  noun (masculine)
  Root: an (class 2)

ते (te) - those (Asuras) (they, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, this, he, she, it

Note: Refers to the 'asurāḥ'.

च (ca) - and, also

(indeclinable)

Conjunction

अपि (api) - also, even, too

(indeclinable)

Particle

Note: Emphasizes the preceding 'ca'.

विबुधद्विषः (vibudhadviṣaḥ) - haters of gods, hostile to gods

(adjective)

Nominative, masculine, plural of vibudhadviṣ

vibudhadviṣ - hater of gods, enemy of gods

Compound type : tatpuruṣa (vibudha+dviṣ)

• vibudha – god, deity, wise person
  noun (masculine)
  Prefix: vi
  Root: budh (class 1)
• dviṣ – hater, enemy; to hate
  noun (masculine)
  Agent noun from root dviṣ (to hate)
  Root: dviṣ (class 2)

Note: Qualifies 'asurāḥ' and 'te'.

अपराध्यन्ति (aparādhyanti) - they offend, they transgress, they commit wrong

(verb)

3rd person , plural, active, present (Laṭ) of aparādh

Present active

Third person plural, Present active, Parasmaipada

Prefixes: apa+rā

Root: rādh (class 4)

Note: The root 'rādh' primarily means to succeed/propitiate, but with 'apa' it means to fail/offend.

सततम् (satatam) - constantly, always, perpetually

(indeclinable)

Adverbial use of neuter accusative singular.

Note: Functions as an adverb here.

ये (ye) - those (Asuras) who (who, those who)

(pronoun)

Nominative, masculine, plural of yad

yad - which, what, who, that

Relative pronoun

Note: Subject of 'pīḍayanti'.

युष्मान् (yuṣmān) - you (gods) (you (plural))

(pronoun)

Accusative, plural of yuṣmad

yuṣmad - you (plural)

Second person pronoun

Note: Object of 'pīḍayanti'.

पीडयन्ति (pīḍayanti) - they torment, they oppress, they vex

(verb)

3rd person , plural, active, present (Laṭ) of pīḍ

Present active

Third person plural, Present active, Parasmaipada

Root: pīḍ (class 10)

उत (uta) - and, moreover, also (an emphatic particle)

(indeclinable)

Conjunction/Particle