महाभारतः mahābhārataḥ - book-8, chapter-24, verse-2

यदुक्तवान्पितुर्मह्यं मार्कण्डेयो महानृषिः ।
तदशेषेण ब्रुवतो मम राजर्षिसत्तम ।
त्वं निबोध न चाप्यत्र कर्तव्या ते विचारणा ॥२॥

2. yaduktavānpiturmahyaṁ mārkaṇḍeyo mahānṛṣiḥ ,
tadaśeṣeṇa bruvato mama rājarṣisattama ,
tvaṁ nibodha na cāpyatra kartavyā te vicāraṇā.

2. yat uktavān pituḥ mahyam mārkaṇḍeyaḥ
mahān ṛṣiḥ tat aśeṣeṇa bruvataḥ
mama rājarṣisattama tvam nibodha
na ca api atra kartavyā te vicāraṇā

2. rājarṣisattama,
yat mahān mārkaṇḍeyaḥ ṛṣiḥ mahyam pituḥ uktavān,
tat mama bruvataḥ (tvam) aśeṣeṇa nibodha ca atra te vicāraṇā api na kartavyā

2. O best of royal sages, understand this fully from me as I narrate what the great sage Mārkaṇḍeya once told my father. There is no need for you to deliberate further on this matter.

Words meanings summery:

• यत् (yat) - that which, what

• उक्तवान् (uktavān) - has said, spoke

• पितुः (pituḥ) - to my father (of the father, to the father)

• मह्यम् (mahyam) - to me, for me

• मार्कण्डेयः (mārkaṇḍeyaḥ) - Mārkaṇḍeya (proper name)

• महान् (mahān) - great, mighty, large

• ऋषिः (ṛṣiḥ) - sage, seer

• तत् (tat) - that, this

• अशेषेण (aśeṣeṇa) - completely, without remainder

• ब्रुवतः (bruvataḥ) - as I narrate (while speaking, of one speaking)

• मम (mama) - my, of me

• राजर्षिसत्तम (rājarṣisattama) - O best of royal sages

• त्वम् (tvam) - you

• निबोध (nibodha) - understand, comprehend, learn

• न (na) - not

• च (ca) - and, also

• अपि (api) - also, even, too

• अत्र (atra) - here, in this matter

• कर्तव्या (kartavyā) - to be done, should be made

• ते (te) - by you, your

• विचारणा (vicāraṇā) - deliberation, consideration, investigation

Words meanings and morphology

यत् (yat) - that which, what

(pronoun)

Accusative, neuter, singular of yad

yad - which, what, that

उक्तवान् (uktavān) - has said, spoke

(adjective)

Nominative, masculine, singular of ukta

ukta - said, spoken

Past Active Participle

Derived from the root vac (to speak)

Root: vac (class 2)

पितुः (pituḥ) - to my father (of the father, to the father)

(noun)

Genitive, masculine, singular of pitṛ

pitṛ - father

Note: Used in dative sense here with 'uktavān'

मह्यम् (mahyam) - to me, for me

(pronoun)

Dative, singular of asmad

asmad - I, me (first person pronoun)

मार्कण्डेयः (mārkaṇḍeyaḥ) - Mārkaṇḍeya (proper name)

(proper noun)

Nominative, masculine, singular of mārkaṇḍeya

mārkaṇḍeya - name of a celebrated ancient sage

महान् (mahān) - great, mighty, large

(adjective)

Nominative, masculine, singular of mahat

mahat - great, large, important

ऋषिः (ṛṣiḥ) - sage, seer

(noun)

Nominative, masculine, singular of ṛṣi

ṛṣi - sage, inspired poet, seer

तत् (tat) - that, this

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

अशेषेण (aśeṣeṇa) - completely, without remainder

(adjective)

Instrumental, neuter, singular of aśeṣa

aśeṣa - whole, complete, entire, without residue

Compound type : bahuvrihi (a+śeṣa)

• a – not, un-
  indeclinable
• śeṣa – remainder, residue, balance
  noun (masculine)
  Root: śiṣ (class 7)

Note: Used adverbially

ब्रुवतः (bruvataḥ) - as I narrate (while speaking, of one speaking)

(adjective)

Genitive, masculine, singular of bruvat

bruvat - speaking, telling

Present Active Participle

Derived from the root brū (to speak)

Root: brū (class 2)

Note: Agrees with 'mama'

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me (first person pronoun)

राजर्षिसत्तम (rājarṣisattama) - O best of royal sages

(noun)

Vocative, masculine, singular of rājarṣisattama

rājarṣisattama - best among royal sages

Compound type : tatpuruṣa (rājarṣi+sattama)

• rājarṣi – royal sage, king who is also a sage
  noun (masculine)
• sattama – best, most excellent
  adjective (masculine)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (second person pronoun)

निबोध (nibodha) - understand, comprehend, learn

(verb)

2nd person , singular, active, imperative (loṭ) of budh

Prefix: ni

Root: budh (class 1)

न (na) - not

(indeclinable)

च (ca) - and, also

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

अत्र (atra) - here, in this matter

(indeclinable)

कर्तव्या (kartavyā) - to be done, should be made

(adjective)

Nominative, feminine, singular of kartavya

kartavya - to be done, fit to be done, duty

Gerundive

Future Passive Participle derived from the root kṛ (to do)

Root: kṛ (class 8)

Note: Agrees with 'vicāraṇā'

ते (te) - by you, your

(pronoun)

Genitive, singular of tvad

tvad - you (second person pronoun)

Note: Used as the agent with the gerundive 'kartavyā'

विचारणा (vicāraṇā) - deliberation, consideration, investigation

(noun)

Nominative, feminine, singular of vicāraṇā

vicāraṇā - deliberation, reflection, investigation

Prefix: vi

Root: car (class 1)