महाभारतः mahābhārataḥ - book-8, chapter-24, verse-138

दुर्योधन उवाच ।
ततः स तपसा चैव दमेन नियमेन च ।
पूजोपहारबलिभिर्होममन्त्रपुरस्कृतैः ॥१३८॥

138. duryodhana uvāca ,
tataḥ sa tapasā caiva damena niyamena ca ,
pūjopahārabalibhirhomamantrapuraskṛtaiḥ.

138. Duryodhana uvāca | tataḥ sa tapasā ca eva damena
niyamena ca | pūjopahārabalibhiḥ homamantrapuraskṛtaiḥ

138. Duryodhana uvāca tataḥ sa tapasā ca eva damena
niyamena ca homamantrapuraskṛtaiḥ pūjopahārabalibhiḥ

138. Duryodhana said: Thereafter, he (Parashurama), through asceticism (tapas) and indeed by self-restraint (dama) and discipline (niyama), and with offerings, gifts, and sacrifices accompanied by fire rituals (homa) and mantras...

Words meanings summery:

• दुर्योधन (duryodhana) - Duryodhana (name of a Kuru prince)

• उवाच (uvāca) - he said, he spoke

• ततः (tataḥ) - then, thereafter, from there

• स (sa) - referring to Parashurama (he, that one)

• तपसा (tapasā) - by asceticism, by penance

• च (ca) - and

• एव (eva) - indeed, just, only

• दमेन (damena) - by self-restraint, by control

• नियमेन (niyamena) - by discipline, by regulation, by observance

• च (ca) - and

• पूजोपहारबलिभिः (pūjopahārabalibhiḥ) - by worship, offerings, and sacrifices

• होममन्त्रपुरस्कृतैः (homamantrapuraskṛtaiḥ) - accompanied by fire rituals and mantras

Words meanings and morphology

दुर्योधन (duryodhana) - Duryodhana (name of a Kuru prince)

(proper noun)

Nominative, masculine, singular of Duryodhana

Duryodhana - Duryodhana (son of Dhritarashtra)

उवाच (uvāca) - he said, he spoke

(verb)

3rd person , singular, active, past perfect (liṭ) of vac

perfect active indicative

Root vac, perfect tense, 3rd person singular, active voice

Root: vac (class 2)

ततः (tataḥ) - then, thereafter, from there

(indeclinable)

स (sa) - referring to Parashurama (he, that one)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

तपसा (tapasā) - by asceticism, by penance

(noun)

Instrumental, neuter, singular of tapas

tapas - asceticism, penance, spiritual austerity (tapas)

च (ca) - and

(indeclinable)

एव (eva) - indeed, just, only

(indeclinable)

दमेन (damena) - by self-restraint, by control

(noun)

Instrumental, masculine, singular of dama

dama - self-control, self-restraint, subjugation

Root: dam (class 1)

नियमेन (niyamena) - by discipline, by regulation, by observance

(noun)

Instrumental, masculine, singular of niyama

niyama - restraint, discipline, observance, fixed rule

Prefix: ni

Root: yam (class 1)

च (ca) - and

(indeclinable)

पूजोपहारबलिभिः (pūjopahārabalibhiḥ) - by worship, offerings, and sacrifices

(noun)

Instrumental, plural of pūjopahārābali

pūjopahārābali - worship, offerings, and sacrifices (collectively)

Compound type : dvandva (pūjā+upahāra+bali)

• pūjā – worship, adoration, honor
  noun (feminine)
  Root: pūj (class 10)
• upahāra – offering, present, gift
  noun (masculine)
  Derived from upa + hṛ (to seize, offer)
  Prefix: upa
  Root: hṛ (class 1)
• bali – offering, oblation, sacrifice
  noun (masculine)

Note: The compound is pūjā-upahāra-bali, appearing in plural instrumental.

होममन्त्रपुरस्कृतैः (homamantrapuraskṛtaiḥ) - accompanied by fire rituals and mantras

(adjective)

Instrumental, masculine, plural of homamantrapuraskṛta

homamantrapuraskṛta - accompanied by fire rituals and mantras

Compound type : tatpuruṣa (homa+mantra+puraskṛta)

• homa – fire ritual, oblation into fire (homa)
  noun (masculine)
  Derived from the root hu (to offer into fire)
  Root: hu (class 3)
• mantra – sacred incantation, hymn, prayer (mantra)
  noun (masculine)
  Derived from the root man (to think)
  Root: man (class 4)
• puraskṛta – preceded by, accompanied by, honored with
  adjective (masculine)
  Past Passive Participle
  From puras (before, in front) + kṛ (to do, make)
  Prefix: puras
  Root: kṛ (class 8)

Note: Qualifies 'pūjopahārabalibhiḥ'.