महाभारतः mahābhārataḥ - book-8, chapter-24, verse-27

तां प्राप्य त्रैपुरस्थास्तु सर्वाँल्लोकान्बबाधिरे ।
महता तपसा सिद्धाः सुराणां भयवर्धनाः ।
न तेषामभवद्राजन्क्षयो युद्धे कथंचन ॥२७॥

27. tāṁ prāpya traipurasthāstu sarvāँllokānbabādhire ,
mahatā tapasā siddhāḥ surāṇāṁ bhayavardhanāḥ ,
na teṣāmabhavadrājankṣayo yuddhe kathaṁcana.

27. tām prāpya traipurastāḥ tu sarvān
lokān babādhire mahatā tapasā siddhāḥ
surāṇām bhayavardhanāḥ na teṣām
abhavat rājan kṣayaḥ yuddhe kathaṃcana

27. rājan tām prāpya traipurastāḥ tu mahatā tapasā siddhāḥ surāṇām bhayavardhanāḥ sarvān lokān babādhire,
yuddhe teṣām kathaṃcana kṣayaḥ na abhavat

27. Having acquired that (pond), those residing in Tripura, who had achieved great power (siddhi) through severe asceticism (tapas) and were a cause of increasing fear for the gods, began to oppress all worlds. O king, there was never any destruction for them in battle by any means.

Words meanings summery:

• ताम् (tām) - that pond (that (feminine singular))

• प्राप्य (prāpya) - having obtained, having reached, having acquired

• त्रैपुरस्ताः (traipurastāḥ) - the demons residing in Tripura (those residing in Tripura)

• तु (tu) - but, indeed, however

• सर्वान् (sarvān) - all, entire

• लोकान् (lokān) - worlds, realms, regions

• बबाधिरे (babādhire) - they oppressed, harassed, afflicted

• महता (mahatā) - by great, with great

• तपसा (tapasā) - by asceticism (tapas), by severe penance

• सिद्धाः (siddhāḥ) - having achieved extraordinary powers (siddhi) (accomplished, perfected, having achieved powers (siddhi))

• सुराणाम् (surāṇām) - of the gods, of the deities

• भयवर्धनाः (bhayavardhanāḥ) - increasing fear, causing fear

• न (na) - not

• तेषाम् (teṣām) - of those demons (of them)

• अभवत् (abhavat) - there was, happened, became

• राजन् (rājan) - O king!

• क्षयः (kṣayaḥ) - destruction, loss, diminution

• युद्धे (yuddhe) - in battle, in war

• कथंचन (kathaṁcana) - by any means, in any way, ever

Words meanings and morphology

ताम् (tām) - that pond (that (feminine singular))

(pronoun)

Accusative, feminine, singular of tad

tad - that, he, she, it

प्राप्य (prāpya) - having obtained, having reached, having acquired

(indeclinable)

absolutive

Absolutive (gerund) formed from the root āp with prefix pra.

Prefix: pra

Root: āp (class 5)

त्रैपुरस्ताः (traipurastāḥ) - the demons residing in Tripura (those residing in Tripura)

(adjective)

Nominative, masculine, plural of traipurasta

traipurasta - residing in Tripura

Compound type : tatpuruṣa (tripura+stha)

• tripura – Tripura (name of the three cities of the asuras)
  proper noun (neuter)
• stha – standing, situated, residing in
  adjective
  agent noun/adjective
  Derived from the root sthā 'to stand'.
  Root: sthā (class 1)

Note: Used substantively.

तु (tu) - but, indeed, however

(indeclinable)

सर्वान् (sarvān) - all, entire

(adjective)

Accusative, masculine, plural of sarva

sarva - all, every, whole, complete

लोकान् (lokān) - worlds, realms, regions

(noun)

Accusative, masculine, plural of loka

loka - world, region, people, universe

बबाधिरे (babādhire) - they oppressed, harassed, afflicted

(verb)

3rd person , plural, middle, perfect (Lit) of badh

Root: badh (class 1)

महता (mahatā) - by great, with great

(adjective)

Instrumental, neuter, singular of mahat

mahat - great, large, mighty, important

Note: Agrees with tapasā.

तपसा (tapasā) - by asceticism (tapas), by severe penance

(noun)

Instrumental, neuter, singular of tapas

tapas - asceticism, penance, heat, religious austerity

Root: tap (class 1)

सिद्धाः (siddhāḥ) - having achieved extraordinary powers (siddhi) (accomplished, perfected, having achieved powers (siddhi))

(adjective)

Nominative, masculine, plural of siddha

siddha - accomplished, perfected, established, proved, achieved (siddhi)

Past Passive Participle

Past Passive Participle of the root sidh.

Root: sidh (class 4)

Note: Used substantively here.

सुराणाम् (surāṇām) - of the gods, of the deities

(noun)

Genitive, masculine, plural of sura

sura - god, deity

भयवर्धनाः (bhayavardhanāḥ) - increasing fear, causing fear

(adjective)

Nominative, masculine, plural of bhayavardhana

bhayavardhana - increasing fear, augmenting dread

Compound type : tatpuruṣa (bhaya+vardhana)

• bhaya – fear, dread, apprehension
  noun (neuter)
  Root: bhī (class 3)
• vardhana – increasing, promoting, causing to grow
  adjective
  agent noun/adjective
  Derived from the causative stem of root vṛdh 'to grow'.
  Root: vṛdh (class 1)

न (na) - not

(indeclinable)

तेषाम् (teṣām) - of those demons (of them)

(pronoun)

Genitive, masculine, plural of tad

tad - that, he, she, it

अभवत् (abhavat) - there was, happened, became

(verb)

3rd person , singular, active, imperfect (Laṅ) of bhū

Root: bhū (class 1)

राजन् (rājan) - O king!

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

क्षयः (kṣayaḥ) - destruction, loss, diminution

(noun)

Nominative, masculine, singular of kṣaya

kṣaya - destruction, loss, decay, ruin

Root: kṣi (class 1)

युद्धे (yuddhe) - in battle, in war

(noun)

Locative, neuter, singular of yuddha

yuddha - battle, fight, war

Past Passive Participle

Past Passive Participle of root yudh, used as a noun.

Root: yudh (class 4)

कथंचन (kathaṁcana) - by any means, in any way, ever

(indeclinable)