महाभारतः mahābhārataḥ - book-8, chapter-24, verse-148

ईश्वर उवाच ।
गच्छ त्वं मदनुध्यानान्निहनिष्यसि दानवान् ।
विजित्य च रिपून्सर्वान्गुणान्प्राप्स्यसि पुष्कलान् ॥१४८॥

148. īśvara uvāca ,
gaccha tvaṁ madanudhyānānnihaniṣyasi dānavān ,
vijitya ca ripūnsarvānguṇānprāpsyasi puṣkalān.

148. īśvara uvāca gaccha tvam madanudhyānāt nihaniṣyasi
dānavān vijitya ca ripūn sarvān guṇān prāpsyasi puṣkalān

148. īśvara uvāca tvam gaccha madanudhyānāt dānavān nihaniṣyasi
ca sarvān ripūn vijitya puṣkalān guṇān prāpsyasi

148. Īśvara said: "Go forth! Through my contemplation (dhyāna), you will surely slay the dānavas. And having conquered all enemies, you will acquire abundant excellent qualities."

Words meanings summery:

• ईश्वर (īśvara) - The Lord Shiva (Īśvara, the Lord (Shiva))

• उवाच (uvāca) - said, spoke

• गच्छ (gaccha) - Go!, Proceed!

• त्वम् (tvam) - you

• मदनुध्यानात् (madanudhyānāt) - due to my divine contemplation (dhyāna) (from my contemplation, due to my meditation (dhyāna))

• निहनिष्यसि (nihaniṣyasi) - you will kill, you will destroy

• दानवान् (dānavān) - dānavas (a class of demons)

• विजित्य (vijitya) - having conquered, after defeating

• च (ca) - and, also

• रिपून् (ripūn) - enemies, foes

• सर्वान् (sarvān) - all, entire

• गुणान् (guṇān) - qualities, virtues, excellences

• प्राप्स्यसि (prāpsyasi) - you will obtain, you will attain

• पुष्कलान् (puṣkalān) - abundant, ample, excellent

Words meanings and morphology

ईश्वर (īśvara) - The Lord Shiva (Īśvara, the Lord (Shiva))

(proper noun)

Nominative, masculine, singular of īśvara

īśvara - lord, master, ruler, the Supreme Being (Īśvara)

From root īś (to rule) with suffix -vara.

Root: īś (class 2)

Note: Subject of 'uvāca'.

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (liṭ) of vac

Perfect (Liṭ)

Root vac, 3rd person singular perfect active.

Root: vac (class 2)

गच्छ (gaccha) - Go!, Proceed!

(verb)

2nd person , singular, active, imperative (loṭ) of gam

Imperative (Loṭ)

Root gam, 2nd person singular imperative active.

Root: gam (class 1)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Second person singular pronoun.

Note: Subject of 'gaccha' and 'nihaniṣyasi'.

मदनुध्यानात् (madanudhyānāt) - due to my divine contemplation (dhyāna) (from my contemplation, due to my meditation (dhyāna))

(noun)

Ablative, neuter, singular of madanudhyāna

madanudhyāna - my meditation, contemplation of me

Tatpuruṣa compound, 'mat' (genitive of asmad) + anudhyāna.

Compound type : tatpuruṣa (mat+anudhyāna)

• mat – my, of me (genitive of asmad)
  pronoun
  Genitive singular of asmad (I).
• anudhyāna – contemplation, meditation (dhyāna), reflection
  noun (neuter)
  Derived from root dhyai (to meditate) with prefix anu.
  Prefix: anu
  Root: dhyai (class 1)

निहनिष्यसि (nihaniṣyasi) - you will kill, you will destroy

(verb)

2nd person , singular, active, future (lṛṭ) of nihan

Future (Lṛṭ)

Root han with prefix ni, 2nd person singular future active.

Prefix: ni

Root: han (class 2)

दानवान् (dānavān) - dānavas (a class of demons)

(noun)

Accusative, masculine, plural of dānava

dānava - a dānava (a type of demon, son of Danu)

विजित्य (vijitya) - having conquered, after defeating

(indeclinable)

Absolutive (Gerund)

Formed from root ji with prefix vi, ending -tya (for prefixed roots).

Prefix: vi

Root: ji (class 1)

च (ca) - and, also

(indeclinable)

Conjunction.

रिपून् (ripūn) - enemies, foes

(noun)

Accusative, masculine, plural of ripu

ripu - enemy, foe, adversary

Note: Object of 'vijitya'.

सर्वान् (sarvān) - all, entire

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, entire, whole

Pronominal adjective.

Note: Qualifies `ripūn`.

गुणान् (guṇān) - qualities, virtues, excellences

(noun)

Accusative, masculine, plural of guṇa

guṇa - quality, virtue, excellence, attribute, string, strand

Note: Object of 'prāpsyasi'.

प्राप्स्यसि (prāpsyasi) - you will obtain, you will attain

(verb)

2nd person , singular, active, future (lṛṭ) of prāp

Future (Lṛṭ)

Root āp with prefix pra, 2nd person singular future active.

Prefix: pra

Root: āp (class 5)

पुष्कलान् (puṣkalān) - abundant, ample, excellent

(adjective)

Accusative, masculine, plural of puṣkala

puṣkala - abundant, ample, full, excellent, best, copious

Note: Qualifies `guṇān`.