महाभारतः mahābhārataḥ - book-8, chapter-24, verse-88

दुश्च्यावश्च्यावनो जेता हन्ता ब्रह्मद्विषां हरः ।
नित्यं त्राता च हन्ता च धर्माधर्माश्रिताञ्जनान् ॥८८॥

88. duścyāvaścyāvano jetā hantā brahmadviṣāṁ haraḥ ,
nityaṁ trātā ca hantā ca dharmādharmāśritāñjanān.

88. duścyāvaḥ cyāvanaḥ jetā hantā brahmadvishām haraḥ
nityam trātā ca hantā ca dharmādharmāśritān janān

88. haraḥ duścyāvaḥ cyāvanaḥ jetā hantā brahmadvishām ca
nityam ca trātā ca hantā dharmādharmāśritān janān

88. Hara (Shiva) is the unshakeable yet the shaker, the conqueror, and the slayer of those hostile to Brahman. He is perpetually both the protector and the destroyer of beings who are entangled with both natural law (dharma) and its opposite (adharma).

Words meanings summery:

• दुश्च्यावः (duścyāvaḥ) - difficult to dislodge, unshakeable, immovable

• च्यावनः (cyāvanaḥ) - the shaker, the mover, the dislodger

• जेता (jetā) - the conqueror, victor

• हन्ता (hantā) - the destroyer, killer

• ब्रह्मद्विस्हाम् (brahmadvishām) - of those hostile to Brahman (or brahmins/Vedas)

• हरः (haraḥ) - Hara (name of Shiva), the remover, destroyer

• नित्यम् (nityam) - eternally, perpetually, always

• त्राता (trātā) - the protector, savior

• च (ca) - and, also

• हन्ता (hantā) - the destroyer, killer

• च (ca) - and, also

• धर्माधर्माश्रितान् (dharmādharmāśritān) - those who resort to/are dependent on/are associated with both natural law (dharma) and its opposite (adharma)

• जनान् (janān) - people, beings

Words meanings and morphology

दुश्च्यावः (duścyāvaḥ) - difficult to dislodge, unshakeable, immovable

(adjective)

Nominative, masculine, singular of duścyāva

duścyāva - difficult to dislodge, unshakeable

Compound type : tatpuruṣa (dus+cyāva)

• dus – difficult, bad, hard
  indeclinable
• cyāva – moving, shaking, dislodging
  adjective (masculine)
  Agent noun from root cyu
  Root: cyu (class 1)

च्यावनः (cyāvanaḥ) - the shaker, the mover, the dislodger

(noun)

Nominative, masculine, singular of cyāvana

cyāvana - shaking, moving, dislodging

Agent noun from root cyu

Root: cyu (class 1)

जेता (jetā) - the conqueror, victor

(noun)

Nominative, masculine, singular of jetṛ

jetṛ - conqueror, victor

Agent noun from root ji

Root: ji (class 1)

हन्ता (hantā) - the destroyer, killer

(noun)

Nominative, masculine, singular of hantṛ

hantṛ - destroyer, killer

Agent noun from root han

Root: han (class 2)

ब्रह्मद्विस्हाम् (brahmadvishām) - of those hostile to Brahman (or brahmins/Vedas)

(noun)

Genitive, masculine, plural of brahmadvish

brahmadvish - hostile to Brahman/brahmins/Vedas

Compound type : tatpuruṣa (brahman+dvish)

• brahman – Brahman, sacred word, Veda, priest
  noun (neuter)
• dvish – hating, enemy, hostile
  noun (masculine)
  Root: dvish (class 2)

हरः (haraḥ) - Hara (name of Shiva), the remover, destroyer

(proper noun)

Nominative, masculine, singular of hara

hara - Hara (a name of Shiva), remover, destroyer

नित्यम् (nityam) - eternally, perpetually, always

(indeclinable)

Note: Used adverbially

त्राता (trātā) - the protector, savior

(noun)

Nominative, masculine, singular of trātṛ

trātṛ - protector, savior

Agent noun from root trā

Root: trā (class 2)

च (ca) - and, also

(indeclinable)

हन्ता (hantā) - the destroyer, killer

(noun)

Nominative, masculine, singular of hantṛ

hantṛ - destroyer, killer

Agent noun from root han

Root: han (class 2)

च (ca) - and, also

(indeclinable)

धर्माधर्माश्रितान् (dharmādharmāśritān) - those who resort to/are dependent on/are associated with both natural law (dharma) and its opposite (adharma)

(adjective)

Accusative, masculine, plural of dharmādharmāśrita

dharmādharmāśrita - dependent on/associated with dharma and adharma

Compound type : dvandva + tatpuruṣa (dharma+adharma+āśrita)

• dharma – natural law, intrinsic nature, righteousness (dharma)
  noun (masculine)
• adharma – unrighteousness, non-natural law, wrong
  noun (masculine)
• āśrita – resorted to, dependent on, associated with
  adjective (masculine)
  Past Passive Participle
  Prefix: ā
  Root: śri (class 1)

जनान् (janān) - people, beings

(noun)

Accusative, masculine, plural of jana

jana - person, people, being, creature