महाभारतः mahābhārataḥ - book-8, chapter-24, verse-112

ततोऽधिरूढे वरदे प्रयाते चासुरान्प्रति ।
साधु साध्विति विश्वेशः स्मयमानोऽभ्यभाषत ॥११२॥

112. tato'dhirūḍhe varade prayāte cāsurānprati ,
sādhu sādhviti viśveśaḥ smayamāno'bhyabhāṣata.

112. tataḥ adhirūḍhe varade prayāte ca asurān prati
sādhu sādhu iti viśveśaḥ smayamānaḥ abhyabhāṣata

112. tataḥ varade adhirūḍhe ca asurān prati prayāte
viśveśaḥ smayamānaḥ "sādhu sādhu" iti abhyabhāṣata

112. Then, when the boon-giver (Maheśvara) had mounted and set off towards the Asuras, the Lord of the universe, smiling, said, "Excellent! Excellent!"

Words meanings summery:

• ततः (tataḥ) - then, therefrom, afterwards

• अधिरूढे (adhirūḍhe) - when he (Maheśvara) had mounted (when mounted, having mounted)

• वरदे (varade) - the boon-giver (referring to Maheśvara) (boon-giver, bestower of boons)

• प्रयाते (prayāte) - when he (Maheśvara) had departed (when departed, having set off)

• च (ca) - and, also

• असुरान् (asurān) - towards the asuras (demons)

• प्रति (prati) - towards, against, concerning

• साधु (sādhu) - Excellent! (good, excellent, well done)

• साधु (sādhu) - Excellent! (good, excellent, well done)

• इति (iti) - thus (introducing quoted speech) (thus, so)

• विश्वेशः (viśveśaḥ) - the Lord of the universe (referring to a supreme deity) (lord of the universe)

• स्मयमानः (smayamānaḥ) - smiling, laughing

• अभ्यभाषत (abhyabhāṣata) - he spoke, he addressed

Words meanings and morphology

ततः (tataḥ) - then, therefrom, afterwards

(indeclinable)

अधिरूढे (adhirūḍhe) - when he (Maheśvara) had mounted (when mounted, having mounted)

(adjective)

Locative, masculine, singular of adhirūḍha

adhirūḍha - mounted, ascended, climbed upon

Past Passive Participle

Derived from root 'ruh' with prefix 'adhi'.

Prefix: adhi

Root: ruh (class 1)

Note: Used in a locative absolute construction.

वरदे (varade) - the boon-giver (referring to Maheśvara) (boon-giver, bestower of boons)

(noun)

Locative, masculine, singular of varada

varada - boon-giver, bestowing boons

Compound of 'vara' (boon) and 'da' (giver, from root 'dā').

Compound type : tatpuruṣa (vara+da)

• vara – boon, blessing, wish, choice
  noun (masculine)
• da – giver, bestower
  adjective (masculine)
  Derived from root 'dā' (to give) with a kṛt suffix.
  Root: dā (class 3)

Note: Used in a locative absolute construction, referring to Maheśvara.

प्रयाते (prayāte) - when he (Maheśvara) had departed (when departed, having set off)

(adjective)

Locative, masculine, singular of prayāta

prayāta - departed, gone forth, set out

Past Passive Participle

Derived from root 'yā' with prefix 'pra'.

Prefix: pra

Root: yā (class 2)

Note: Used in a locative absolute construction.

च (ca) - and, also

(indeclinable)

असुरान् (asurān) - towards the asuras (demons)

(noun)

Accusative, masculine, plural of asura

asura - demon, titan, anti-god

प्रति (prati) - towards, against, concerning

(indeclinable)

साधु (sādhu) - Excellent! (good, excellent, well done)

(indeclinable)

Note: Used as an exclamation.

साधु (sādhu) - Excellent! (good, excellent, well done)

(indeclinable)

Note: Repeated for emphasis, used as an exclamation.

इति (iti) - thus (introducing quoted speech) (thus, so)

(indeclinable)

विश्वेशः (viśveśaḥ) - the Lord of the universe (referring to a supreme deity) (lord of the universe)

(noun)

Nominative, masculine, singular of viśveśa

viśveśa - Lord of the universe

Compound of 'viśva' (all, universe) and 'īśa' (lord).

Compound type : tatpuruṣa (viśva+īśa)

• viśva – all, whole, universe
  adjective (neuter)
• īśa – lord, master, ruler
  noun (masculine)

स्मयमानः (smayamānaḥ) - smiling, laughing

(adjective)

Nominative, masculine, singular of smayamāna

smayamāna - smiling, laughing softly

Present Middle Participle

Derived from root 'smi' with 'śānac' suffix.

Root: smi (class 1)

Note: Modifies 'viśveśaḥ'.

अभ्यभाषत (abhyabhāṣata) - he spoke, he addressed

(verb)

3rd person , singular, middle, past imperfect (laṅ) of abhībhāṣ

Prefix: abhi

Root: bhāṣ (class 1)