महाभारतः mahābhārataḥ - book-8, chapter-24, verse-7

अवध्यत्वं च ते राजन्सर्वभूतेषु सर्वदा ।
सहिता वरयामासुः सर्वलोकपितामहम् ॥७॥

7. avadhyatvaṁ ca te rājansarvabhūteṣu sarvadā ,
sahitā varayāmāsuḥ sarvalokapitāmaham.

7. avadhyatvam ca te rājan sarvabhūteṣu sarvadā
sahitāḥ varayām āsuḥ sarvalokapitāmaham

7. rājan,
te sahitāḥ,
sarvadā sarvabhūteṣu avadhyatvam ca,
sarvalokapitāmaham varayām āsuḥ.

7. O King, united, they always sought the state of invulnerability from all beings from the grandfather (Pitamaha) of all worlds.

Words meanings summery:

• अवध्यत्वम् (avadhyatvam) - invulnerability, invincibility, state of being not to be slain

• च (ca) - and, also

• ते (te) - they, those

• राजन् (rājan) - O king

• सर्वभूतेषु (sarvabhūteṣu) - among all beings, from all creatures

• सर्वदा (sarvadā) - always, at all times, ever

• सहिताः (sahitāḥ) - united, accompanied, together

• वरयाम् (varayām) - caused to choose, asked for, requested

• आसुः (āsuḥ) - they did (as an auxiliary for periphrastic perfect) (they were, they became)

• सर्वलोकपितामहम् (sarvalokapitāmaham) - the grandfather of all worlds, Brahmā

Words meanings and morphology

अवध्यत्वम् (avadhyatvam) - invulnerability, invincibility, state of being not to be slain

(compound noun)

Compound type : nah-tatpurusha (a+vadhya+tva)

• a – not, non-
  indeclinable
• vadhya – to be slain, fit to be killed
  adjective (masculine)
  Gerundive/Future Passive Participle
  From root vadh (to strike, to slay)
  Root: vadh (class 1)
• tva – suffix forming abstract nouns, -ness, -hood
  indeclinable (neuter)
  Nominal suffix

Note: Object of 'varayām āsuḥ'.

च (ca) - and, also

(indeclinable)

ते (te) - they, those

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

Note: Refers to the subjects who are seeking the boon.

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler, sovereign

Note: Address to the listener, likely Dhṛtarāṣṭra.

सर्वभूतेषु (sarvabhūteṣu) - among all beings, from all creatures

(compound noun)

Compound type : karmadhāraya (sarva+bhūta)

• sarva – all, every, whole
  pronoun (masculine)
• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle
  From root bhū (to be)
  Root: bhū (class 1)

Note: Indicates the source from which inviolability is sought, or the scope of the invulnerability.

सर्वदा (sarvadā) - always, at all times, ever

(indeclinable)

Derived from sarva (all) + suffix -dā (time)

Note: Adverb of time.

सहिताः (sahitāḥ) - united, accompanied, together

(adjective)

Nominative, masculine, plural of sahita

sahita - accompanied, united, joined with, together

Past Passive Participle

From root sah (to bear) with prefix sa- (or from sahā + ita)

Prefix: sa

Root: sah (class 1)

Note: Agrees with 'te' (implied subjects).

वरयाम् (varayām) - caused to choose, asked for, requested

(verb)

active

Causative stem

From root vṛ (to choose, to wish)

Root: vṛ (class 9)

Note: This is part of the periphrastic perfect varayām āsuḥ. The 'ām' indicates the stem used for this construction.

आसुः (āsuḥ) - they did (as an auxiliary for periphrastic perfect) (they were, they became)

(verb)

3rd person , plural, active, Perfect (lit) of as

Root: as (class 2)

Note: Auxiliary verb for periphrastic perfect with 'varayām'.

सर्वलोकपितामहम् (sarvalokapitāmaham) - the grandfather of all worlds, Brahmā

(compound noun)

Compound type : genitive tatpurusha (sarvaloka+pitāmaha)

• sarvaloka – all worlds, entire universe
  compound noun (masculine)
• pitāmaha – grandfather, Brahmā
  noun (masculine)

Note: Object of 'varayām āsuḥ'.