महाभारतः mahābhārataḥ - book-8, chapter-24, verse-151

स दानवैः क्षततनुर्जामदग्न्यो द्विजोत्तमः ।
संस्पृष्टः स्थाणुना सद्यो निर्व्रणः समजायत ॥१५१॥

151. sa dānavaiḥ kṣatatanurjāmadagnyo dvijottamaḥ ,
saṁspṛṣṭaḥ sthāṇunā sadyo nirvraṇaḥ samajāyata.

151. saḥ dānavaiḥ kṣatatanuḥ jāmadagnyaḥ dvijottamaḥ
| saṃspṛṣṭaḥ sthāṇunā sadyaḥ nirvraṇaḥ samajāyata

151. saḥ jāmadagnyaḥ dvijottamaḥ dānavaiḥ kṣatatanuḥ
sthāṇunā saṃspṛṣṭaḥ sadyaḥ nirvraṇaḥ samajāyata

151. That Jāmadagnya (Paraśurāma), the foremost among the twice-born (dvija), whose body had been wounded by the Dānavas, immediately became free of wounds after being touched by Sthāṇu (Śiva).

Words meanings summery:

• सः (saḥ) - Refers to Paraśurāma. (he, that)

• दानवैः (dānavaiḥ) - by the Dānavas (demons)

• क्षततनुः (kṣatatanuḥ) - whose body was wounded, having a wounded body

• जामदग्न्यः (jāmadagnyaḥ) - Paraśurāma (Jāmadagnya (son of Jamadagni))

• द्विजोत्तमः (dvijottamaḥ) - Refers to Paraśurāma who was a brahmin. (best among the twice-born (dvija), foremost brahmin)

• संस्पृष्टः (saṁspṛṣṭaḥ) - having been touched, contacted

• स्थाणुना (sthāṇunā) - By Śiva, a name for Śiva. (by Sthāṇu)

• सद्यः (sadyaḥ) - immediately, instantly, at once

• निर्व्रणः (nirvraṇaḥ) - woundless, unhurt, healed

• समजायत (samajāyata) - became, was born, arose

Words meanings and morphology

सः (saḥ) - Refers to Paraśurāma. (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Subject.

दानवैः (dānavaiḥ) - by the Dānavas (demons)

(noun)

Instrumental, masculine, plural of dānava

dānava - a Dānava (class of demons, descendants of Danu)

Note: Agent in a passive construction (wounding).

क्षततनुः (kṣatatanuḥ) - whose body was wounded, having a wounded body

(adjective)

Nominative, masculine, singular of kṣatatanu

kṣatatanu - one whose body is wounded

Compound type : bahuvrīhi (kṣata+tanu)

• kṣata – wounded, injured, destroyed
  adjective (neuter)
  Past Passive Participle
  Past passive participle of √kṣaṇ (to hurt, wound)
  Root: kṣaṇ (class 1)
• tanu – body, person
  noun (feminine)

Note: Qualifies Jāmadagnya.

जामदग्न्यः (jāmadagnyaḥ) - Paraśurāma (Jāmadagnya (son of Jamadagni))

(proper noun)

Nominative, masculine, singular of jāmadagnya

jāmadagnya - descendant of Jamadagni, Paraśurāma

A patronymic from Jamadagni

Note: Qualifies Paraśurāma.

द्विजोत्तमः (dvijottamaḥ) - Refers to Paraśurāma who was a brahmin. (best among the twice-born (dvija), foremost brahmin)

(noun)

Nominative, masculine, singular of dvijottama

dvijottama - best among the twice-born (dvija), foremost brahmin

Compound type : tatpuruṣa (dvija+uttama)

• dvija – twice-born (dvija) (a brahmin, kshatriya, vaishya; also a bird, a tooth)
  noun (masculine)
  Literally 'twice-born'.
• uttama – best, excellent, supreme
  adjective (masculine)

Note: Qualifies Jāmadagnya.

संस्पृष्टः (saṁspṛṣṭaḥ) - having been touched, contacted

(adjective)

Nominative, masculine, singular of saṃspṛṣṭa

saṁspṛṣṭa - touched, contacted

Past Passive Participle

Past passive participle of √spṛś (to touch) with prefix sam

Prefix: sam

Root: spṛś (class 6)

Note: Used predicatively with `samajāyata`.

स्थाणुना (sthāṇunā) - By Śiva, a name for Śiva. (by Sthāṇu)

(proper noun)

Instrumental, masculine, singular of sthāṇu

sthāṇu - Sthāṇu (an epithet of Śiva); a post, pillar, immovable

Note: Agent of the touching.

सद्यः (sadyaḥ) - immediately, instantly, at once

(indeclinable)

निर्व्रणः (nirvraṇaḥ) - woundless, unhurt, healed

(adjective)

Nominative, masculine, singular of nirvraṇa

nirvraṇa - woundless, unhurt, healed

Compound type : bahuvrīhi (nis+vraṇa)

• nis – without, out, away
  indeclinable
• vraṇa – wound, sore, cut
  noun (masculine)

Note: Predicate adjective for `samajāyata`.

समजायत (samajāyata) - became, was born, arose

(verb)

3rd person , singular, middle, imperfect (laṅ) of sam-jan

Imperfect Middle

3rd singular Imperfect Middle of √jan (to be born) with prefix sam

Prefix: sam

Root: jan (class 4)

Note: Null for `passive` because the middle voice form is used here.