महाभारतः
mahābhārataḥ
-
book-8, chapter-24, verse-157
भार्गवोऽप्यददात्सर्वं धनुर्वेदं महात्मने ।
कर्णाय पुरुषव्याघ्र सुप्रीतेनान्तरात्मना ॥१५७॥
कर्णाय पुरुषव्याघ्र सुप्रीतेनान्तरात्मना ॥१५७॥
157. bhārgavo'pyadadātsarvaṁ dhanurvedaṁ mahātmane ,
karṇāya puruṣavyāghra suprītenāntarātmanā.
karṇāya puruṣavyāghra suprītenāntarātmanā.
157.
bhārgavaḥ api adadāt sarvam dhanurvedam mahātmane
karṇāya puruṣavyāghra suprītena antarātmanā
karṇāya puruṣavyāghra suprītena antarātmanā
157.
puruṣavyāghra suprītena antarātmanā bhārgavaḥ
api mahātmane karṇāya sarvam dhanurvedam adadāt
api mahātmane karṇāya sarvam dhanurvedam adadāt
157.
O tiger among men (puruṣavyāghra), Bhargava (Paraśurāma), with his inner self (antarātman) greatly pleased, bestowed the entire science of archery upon the great-souled (mahātman) Karna.
Words meanings summery:
(Scroll down for elaborated words morphology)
- भार्गवः (bhārgavaḥ) - Paraśurāma, a descendant of Bhṛgu (son of Bhṛgu, descendent of Bhṛgu)
- अपि (api) - also, even, too, indeed
- अददात् (adadāt) - gave, bestowed
- सर्वम् (sarvam) - all, entire, whole
- धनुर्वेदम् (dhanurvedam) - the science of archery, skill in archery
- महात्मने (mahātmane) - to Karna, who is great-souled (to the great-souled one, to the noble one)
- कर्णाय (karṇāya) - to Karna
- पुरुषव्याघ्र (puruṣavyāghra) - an address to the listener, comparing a man to a tiger in strength and eminence (O tiger among men, O best of men)
- सुप्रीतेन (suprītena) - by the greatly pleased, by the very pleased
- अन्तरात्मना (antarātmanā) - by the inner self, by the consciousness
Words meanings and morphology
भार्गवः (bhārgavaḥ) - Paraśurāma, a descendant of Bhṛgu (son of Bhṛgu, descendent of Bhṛgu)
(proper noun)
Nominative, masculine, singular of bhārgava
bhārgava - a descendant of Bhṛgu; epithet of Paraśurāma, Śukra, Cyavana
अपि (api) - also, even, too, indeed
(indeclinable)
अददात् (adadāt) - gave, bestowed
(verb)
3rd person , singular, active, past imperfect (laṅ) of dā
Root: dā (class 3)
सर्वम् (sarvam) - all, entire, whole
(pronoun)
Accusative, neuter, singular of sarva
sarva - all, every, whole, complete
धनुर्वेदम् (dhanurvedam) - the science of archery, skill in archery
(noun)
Accusative, masculine, singular of dhanurveda
dhanurveda - the science or art of archery
Compound type : tatpuruṣa (dhanu+veda)
- dhanu – bow, archery
noun (neuter) - veda – knowledge, science, sacred knowledge
noun (masculine)
Root: vid (class 2)
महात्मने (mahātmane) - to Karna, who is great-souled (to the great-souled one, to the noble one)
(adjective)
Dative, masculine, singular of mahātman
mahātman - great-souled, noble, highly endowed, the Supreme Soul (ātman)
Compound type : bahuvrīhi (mahā+ātman)
- mahā – great, large, mighty
adjective - ātman – self, soul, spirit, essence
noun (masculine)
Root: an (class 2)
कर्णाय (karṇāya) - to Karna
(proper noun)
Dative, masculine, singular of karṇa
karṇa - ear; a proper name, Karna (son of Sūrya and Kuntī)
पुरुषव्याघ्र (puruṣavyāghra) - an address to the listener, comparing a man to a tiger in strength and eminence (O tiger among men, O best of men)
(noun)
Vocative, masculine, singular of puruṣavyāghra
puruṣavyāghra - a tiger among men, an eminent man, best of men
Compound type : tatpuruṣa (puruṣa+vyāghra)
- puruṣa – man, male, person, primeval cosmic person (puruṣa)
noun (masculine) - vyāghra – tiger
noun (masculine)
सुप्रीतेन (suprītena) - by the greatly pleased, by the very pleased
(adjective)
Instrumental, masculine, singular of suprīta
suprīta - greatly pleased, very delighted
Past Passive Participle
Derived from root 'prī' (to please, delight) with prefix 'su-' (well, greatly)
Compound type : pra-tatpuruṣa (su+prīta)
- su – well, good, very, greatly
indeclinable - prīta – pleased, satisfied, gladdened
adjective (masculine)
Past Passive Participle
Derived from root 'prī'
Root: prī (class 9)
अन्तरात्मना (antarātmanā) - by the inner self, by the consciousness
(noun)
Instrumental, masculine, singular of antarātman
antarātman - the inner self, soul, mind, consciousness
Compound type : tatpuruṣa (antara+ātman)
- antara – interior, inner, intermediate
adjective - ātman – self, soul, spirit, essence
noun (masculine)
Root: an (class 2)