महाभारतः mahābhārataḥ - book-8, chapter-24, verse-154

तया ते मानुषं कर्म व्यपोढं भृगुनन्दन ।
गृहाणास्त्राणि दिव्यानि मत्सकाशाद्यथेप्सितम् ॥१५४॥

154. tayā te mānuṣaṁ karma vyapoḍhaṁ bhṛgunandana ,
gṛhāṇāstrāṇi divyāni matsakāśādyathepsitam.

154. tayā te mānuṣam karma vyapoḍham bhṛgunandana
gṛhāṇa astrāṇi divyāni mat-sakāśāt yathā-īpsitam

154. bhṛgunandana! tayā te mānuṣam karma vyapoḍham.
mat-sakāśāt divyāni astrāṇi yathā-īpsitam gṛhāṇa.

154. ...by that pain, O son of Bhrigu (bhṛgunandana), your human actions (karma) have been dispelled. Now, take these divine weapons from me as you wish.'

Words meanings summery:

• तया (tayā) - by that pain (by that (feminine))

• ते (te) - your, to you

• मानुषम् (mānuṣam) - human, pertaining to humans

• कर्म (karma) - action, deed, fate, consequence (karma)

• व्यपोढम् (vyapoḍham) - removed, dispelled, thrown away

• भृगुनन्दन (bhṛgunandana) - O Parashurama (O son of Bhrigu)

• गृहाण (gṛhāṇa) - take, accept, receive

• अस्त्राणि (astrāṇi) - weapons, missiles

• दिव्यानि (divyāni) - divine, heavenly

• मत्-सकाशात् (mat-sakāśāt) - from my presence, from me

• यथा-ईप्सितम् (yathā-īpsitam) - as desired, according to wish

Words meanings and morphology

तया (tayā) - by that pain (by that (feminine))

(pronoun)

Instrumental, feminine, singular of tad

tad - that, it

Demonstrative pronoun

ते (te) - your, to you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

मानुषम् (mānuṣam) - human, pertaining to humans

(adjective)

Nominative, neuter, singular of mānuṣa

mānuṣa - human, pertaining to man, human being

Derived from manu (man)

कर्म (karma) - action, deed, fate, consequence (karma)

(noun)

Nominative, neuter, singular of karma

karma - action, deed, work, rite, consequence (karma)

Derived from root kṛ- (to do)

Root: kṛ (class 8)

व्यपोढम् (vyapoḍham) - removed, dispelled, thrown away

(adjective)

Nominative, neuter, singular of vyapoḍha

vyapoḍha - removed, dispelled, cast off

Past Passive Participle

Derived from root vah- with upasargas vi- and apa- and suffix -kta

Prefixes: vi+apa

Root: vah (class 1)

भृगुनन्दन (bhṛgunandana) - O Parashurama (O son of Bhrigu)

(proper noun)

Vocative, masculine, singular of bhṛgunandana

bhṛgunandana - son of Bhrigu, descendant of Bhrigu

Vocative form of compound

Compound type : tatpuruṣa (bhṛgu+nandana)

• bhṛgu – name of an ancient sage, progenitor of a prominent priestly family
  proper noun (masculine)
• nandana – son, delighting
  noun (masculine)
  Derived from root nand- (to rejoice)
  Root: nand (class 1)

गृहाण (gṛhāṇa) - take, accept, receive

(verb)

2nd person , singular, active, imperative (loṭ) of grah

Imperative active

Root grah, loṭ lakāra, madhyama-puruṣa, eka-vacana

Root: grah (class 9)

अस्त्राणि (astrāṇi) - weapons, missiles

(noun)

Accusative, neuter, plural of astra

astra - missile, weapon, arrow

Root: as (class 4)

दिव्यानि (divyāni) - divine, heavenly

(adjective)

Accusative, neuter, plural of divya

divya - divine, celestial, heavenly

Derived from div (heaven)

मत्-सकाशात् (mat-sakāśāt) - from my presence, from me

(noun)

Ablative, masculine, singular of mat-sakāśa

mat-sakāśa - from my proximity, from me

Ablative of mat-sakāśa (compound)

Compound type : tatpuruṣa (mad+sakāśa)

• mad – my, from me
  pronoun
  Ablative form of asmad (I/me)
• sakāśa – presence, proximity, vicinity
  noun (masculine)
  Prefix: sa
  Root: kāś (class 1)

यथा-ईप्सितम् (yathā-īpsitam) - as desired, according to wish

(indeclinable)

Avyayībhāva compound of yathā and īpsita

Compound type : avyayībhāva (yathā+īpsita)

• yathā – as, just as, according to
  indeclinable
• īpsita – desired, wished for
  adjective (neuter)
  Past Passive Participle
  Derived from desiderative stem of root āp- (to obtain) + kta
  Root: āp (class 5)