महाभारतः mahābhārataḥ - book-8, chapter-24, verse-141

एवं तस्य गुणान्प्रीतो बहुशोऽकथयत्प्रभुः ।
देवतानां पितॄणां च समक्षमरिसूदनः ॥१४१॥

141. evaṁ tasya guṇānprīto bahuśo'kathayatprabhuḥ ,
devatānāṁ pitṝṇāṁ ca samakṣamarisūdanaḥ.

141. evam tasya guṇān prītaḥ bahuśaḥ akathayat
prabhuḥ devatānām pitṝṇām ca samakṣam arisūdanaḥ

141. prītaḥ arisūdanaḥ prabhuḥ evam tasya guṇān
devatānāṃ pitṝṇām ca samakṣam bahuśaḥ akathayat

141. The lord, delighted and the slayer of enemies, thus repeatedly described his virtues in the presence of both the gods and the ancestors.

Words meanings summery:

• एवम् (evam) - thus, in this way, so

• तस्य (tasya) - of the subject of previous discourse (of him, of it, his)

• गुणान् (guṇān) - qualities, virtues, attributes

• प्रीतः (prītaḥ) - The lord being pleased (pleased, delighted, satisfied, beloved)

• बहुशः (bahuśaḥ) - many times, repeatedly, frequently

• अकथयत् (akathayat) - he narrated, he told, he described

• प्रभुः (prabhuḥ) - The supreme lord or a powerful deity (lord, master, powerful, capable)

• देवतानाम् (devatānām) - of the gods, of the deities

• पितॄणाम् (pitṝṇām) - of the ancestors, of the fathers

• च (ca) - and, also, moreover

• समक्षम् (samakṣam) - in the presence of, before, in sight of

• अरिसूदनः (arisūdanaḥ) - An epithet for the Lord, indicating his prowess. (slayer of enemies, destroyer of foes)

Words meanings and morphology

एवम् (evam) - thus, in this way, so

(indeclinable)

तस्य (tasya) - of the subject of previous discourse (of him, of it, his)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

गुणान् (guṇān) - qualities, virtues, attributes

(noun)

Accusative, masculine, plural of guṇa

guṇa - quality, virtue, attribute, constituent of nature

प्रीतः (prītaḥ) - The lord being pleased (pleased, delighted, satisfied, beloved)

(adjective)

Nominative, masculine, singular of prīta

prīta - pleased, delighted, satisfied, beloved

Past Passive Participle

Derived from the root √prī (to please, to love, to be satisfied) with the suffix -ta.

Root: prī (class 9)

बहुशः (bahuśaḥ) - many times, repeatedly, frequently

(indeclinable)

Derived from 'bahu' (many) with the suffix -śaḥ (denoting repetition or distribution).

अकथयत् (akathayat) - he narrated, he told, he described

(verb)

3rd person , singular, active, past imperfect (laṅ) of kath

Causal form of root √kath, or 10th class derivative √kath.

Root: kath (class 10)

प्रभुः (prabhuḥ) - The supreme lord or a powerful deity (lord, master, powerful, capable)

(noun)

Nominative, masculine, singular of prabhu

prabhu - lord, master, powerful, able, mighty

Derived from pra- + √bhū (to be, to become, to exist).

Prefix: pra

Root: bhū (class 1)

देवतानाम् (devatānām) - of the gods, of the deities

(noun)

Genitive, feminine, plural of devatā

devatā - deity, divinity, god

From 'deva' (god) + 'tā' suffix.

पितॄणाम् (pitṝṇām) - of the ancestors, of the fathers

(noun)

Genitive, masculine, plural of pitṛ

pitṛ - father, ancestor, forefather

च (ca) - and, also, moreover

(indeclinable)

समक्षम् (samakṣam) - in the presence of, before, in sight of

(indeclinable)

Compound type : avyayībhāva (sa+akṣa)

• sa – with, together with, having
  prefix
• akṣa – eye, sense organ, knowledge
  noun (neuter)

अरिसूदनः (arisūdanaḥ) - An epithet for the Lord, indicating his prowess. (slayer of enemies, destroyer of foes)

(noun)

Nominative, masculine, singular of arisūdana

arisūdana - slayer of enemies, destroyer of foes

Compound type : tatpuruṣa (ari+sūdana)

• ari – enemy, foe
  noun (masculine)
• sūdana – destroyer, slayer, killer
  noun (masculine)
  Agent noun
  Derived from root √sūd (to kill, to destroy).
  Root: sūd (class 10)