महाभारतः mahābhārataḥ - book-8, chapter-24, verse-90

तस्याङ्गानि समाश्रित्य स्थितं विश्वमिदं जगत् ।
जङ्गमाजङ्गमं राजञ्शुशुभेऽद्भुतदर्शनम् ॥९०॥

90. tasyāṅgāni samāśritya sthitaṁ viśvamidaṁ jagat ,
jaṅgamājaṅgamaṁ rājañśuśubhe'dbhutadarśanam.

90. tasya aṅgāni samāśritya sthitam viśvam idam jagat
jaṅgamājaṅgamam rājan śuśubhe adbhutadarśanam

90. rājan tasya aṅgāni samāśritya sthitam idam viśvam
jagat jaṅgamājaṅgamam adbhutadarśanam śuśubhe

90. O King, this entire universe (viśvam jagat), both moving and non-moving, having taken shelter in his (Shiva's) limbs, shone forth with a wondrous appearance.

Words meanings summery:

• तस्य (tasya) - his (Shiva's). (his, of him, its, of it.)

• अङ्गानि (aṅgāni) - limbs (of Shiva). (limbs, body parts, constituent parts, divisions.)

• समाश्रित्य (samāśritya) - having taken shelter in. (having taken refuge in, having resorted to, having depended on.)

• स्थितम् (sthitam) - is situated, exists. (standing, situated, existing, firm, stable.)

• विश्वम् (viśvam) - the entire universe. (all, entire, universal; the universe.)

• इदम् (idam) - this. (this, these.)

• जगत् (jagat) - the world, the moving world. (world, universe, moving, alive.)

• जङ्गमाजङ्गमम् (jaṅgamājaṅgamam) - comprising both the moving and the non-moving. (moving and non-moving.)

• राजन् (rājan) - O King.

• शुशुभे (śuśubhe) - shone forth, appeared beautiful. (shone, was beautiful, was splendid.)

• अद्भुतदर्शनम् (adbhutadarśanam) - with a wondrous appearance. (of wondrous sight, having a wonderful appearance.)

Words meanings and morphology

तस्य (tasya) - his (Shiva's). (his, of him, its, of it.)

(pronoun)

Genitive, masculine, singular of tad

tad - that, those, he, she, it.

अङ्गानि (aṅgāni) - limbs (of Shiva). (limbs, body parts, constituent parts, divisions.)

(noun)

Accusative, neuter, plural of aṅga

aṅga - limb, body part, constituent part, division, member.

Note: Also nominative plural. In this context, it's accusative as the object of `samāśritya`.

समाश्रित्य (samāśritya) - having taken shelter in. (having taken refuge in, having resorted to, having depended on.)

(indeclinable)

Absolutive (Gerund)

Derived from root √śri with prefixes sam- and ā-, and suffix -tya.

Prefixes: sam+ā

Root: śri (class 1)

स्थितम् (sthitam) - is situated, exists. (standing, situated, existing, firm, stable.)

(adjective)

Nominative, neuter, singular of sthita

sthita - standing, situated, existing, firm, stable.

Past Passive Participle

Derived from root √sthā (to stand, stay).

Root: sthā (class 1)

विश्वम् (viśvam) - the entire universe. (all, entire, universal; the universe.)

(noun)

Nominative, neuter, singular of viśva

viśva - all, entire, universal; the universe, totality.

इदम् (idam) - this. (this, these.)

(pronoun)

Nominative, neuter, singular of idam

idam - this, these.

जगत् (jagat) - the world, the moving world. (world, universe, moving, alive.)

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, that which moves, living beings.

Present Active Participle

Derived from root √gam (to go) with reduplication and suffix -at.

Root: gam (class 1)

जङ्गमाजङ्गमम् (jaṅgamājaṅgamam) - comprising both the moving and the non-moving. (moving and non-moving.)

(adjective)

Nominative, neuter, singular of jaṅgamājaṅgama

jaṅgamājaṅgama - moving and non-moving, animate and inanimate.

Compound of jaṅgama and ajaṅgama.

Compound type : dvandva (jaṅgama+ajaṅgama)

• jaṅgama – moving, animate, mobile.
  adjective (masculine)
  Derived from root √gam (to go).
  Root: gam (class 1)
• ajaṅgama – non-moving, inanimate, immobile, stationary.
  adjective (masculine)
  Negative of jaṅgama.
  Prefix: a
  Root: gam (class 1)

Note: Modifies `viśvam jagat`.

राजन् (rājan) - O King.

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler.

Root: rāj (class 1)

शुशुभे (śuśubhe) - shone forth, appeared beautiful. (shone, was beautiful, was splendid.)

(verb)

3rd person , singular, middle, perfect (liṭ) of śubh

perfect tense, middle voice

Reduplicated perfect form of √śubh.

Root: śubh (class 1)

अद्भुतदर्शनम् (adbhutadarśanam) - with a wondrous appearance. (of wondrous sight, having a wonderful appearance.)

(adjective)

Nominative, neuter, singular of adbhutadarśana

adbhutadarśana - of wondrous sight, having a wonderful appearance.

Compound of adbhuta and darśana.

Compound type : bahuvrīhi (adbhuta+darśana)

• adbhuta – wonderful, marvelous, astonishing, miraculous.
  adjective (masculine)
• darśana – seeing, perception, sight, appearance, vision.
  noun (neuter)
  Derived from root √dṛś (to see) with suffix -ana.
  Root: dṛś (class 1)