महाभारतः mahābhārataḥ - book-8, chapter-24, verse-12

समागतानि चैतानि यो हन्याद्भगवंस्तदा ।
एकेषुणा देववरः स नो मृत्युर्भविष्यति ।
एवमस्त्विति तान्देवः प्रत्युक्त्वा प्राविशद्दिवम् ॥१२॥

12. samāgatāni caitāni yo hanyādbhagavaṁstadā ,
ekeṣuṇā devavaraḥ sa no mṛtyurbhaviṣyati ,
evamastviti tāndevaḥ pratyuktvā prāviśaddivam.

12. samāgatāni ca etāni yaḥ hanyāt
bhagavan tadā ekeṣuṇā devavaraḥ sa naḥ
mṛtyuḥ bhaviṣyati evam astu iti
tān devaḥ pratyuktvā prāviśat divam

12. bhagavan tadā yaḥ ekeṣuṇā etāni samāgatāni ca hanyāt,
sa devavaraḥ naḥ mṛtyuḥ bhaviṣyati.
devaḥ tān "evam astu" iti pratyuktvā divam prāviśat

12. O Lord (bhagavan), whoever destroys these cities when they are united, that best of gods, with a single arrow, will be the cause of our death. Having said "So be it" to them, the god entered heaven.

Words meanings summery:

• समागतानि (samāgatāni) - united, gathered together, assembled

• च (ca) - and

• एतानि (etāni) - these

• यः (yaḥ) - whoever, which one

• हन्यात् (hanyāt) - may destroy, should destroy, might kill

• भगवन् (bhagavan) - O Lord, O venerable one

• तदा (tadā) - then, at that time

• एकेषुणा (ekeṣuṇā) - with a single arrow

• देववरः (devavaraḥ) - the best of gods

• स (sa) - he, that one

• नः (naḥ) - our, to us

• मृत्युः (mṛtyuḥ) - death

• भविष्यति (bhaviṣyati) - will be

• एवम् (evam) - thus, so

• अस्तु (astu) - let it be, may it be

• इति (iti) - thus, so saying

• तान् (tān) - them

• देवः (devaḥ) - the god

• प्रत्युक्त्वा (pratyuktvā) - having replied, having answered

• प्राविशत् (prāviśat) - he entered

• दिवम् (divam) - heaven, sky

Words meanings and morphology

समागतानि (samāgatāni) - united, gathered together, assembled

(adjective)

Nominative, neuter, plural of samāgata

samāgata - come together, assembled, united

Past Passive Participle

Derived from root 'gam' with prefixes 'sam' and 'ā', and suffix '-ta'.

Prefixes: sam+ā

Root: gam (class 1)

च (ca) - and

(indeclinable)

एतानि (etāni) - these

(pronoun)

Nominative, neuter, plural of etad

etad - this, this one

यः (yaḥ) - whoever, which one

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, what

हन्यात् (hanyāt) - may destroy, should destroy, might kill

(verb)

3rd person , singular, active, optative (vidhiliṅ) of han

Root: han (class 2)

भगवन् (bhagavan) - O Lord, O venerable one

(noun)

Vocative, masculine, singular of bhagavat

bhagavat - fortunate, glorious, divine, venerable

Root: bhaj (class 1)

तदा (tadā) - then, at that time

(indeclinable)

एकेषुणा (ekeṣuṇā) - with a single arrow

(noun)

Instrumental, masculine, singular of ekeṣuṇa

ekeṣuṇa - a single arrow

Compound type : karmadhāraya (eka+iṣuṇa)

• eka – one, single, unique
  numeral adjective
• iṣuṇa – arrow
  noun (masculine)

देववरः (devavaraḥ) - the best of gods

(noun)

Nominative, masculine, singular of devavara

devavara - chief of the gods, excellent god

Compound type : tatpuruṣa (deva+vara)

• deva – god, divine being
  noun (masculine)
  Root: div (class 4)
• vara – best, excellent, superior
  adjective (masculine)
  Root: vṛ (class 1)

स (sa) - he, that one

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

नः (naḥ) - our, to us

(pronoun)

Genitive, plural of asmad

asmad - I, we

मृत्युः (mṛtyuḥ) - death

(noun)

Nominative, masculine, singular of mṛtyu

mṛtyu - death, mortality

Root: mṛ (class 6)

भविष्यति (bhaviṣyati) - will be

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

Root: bhū (class 1)

एवम् (evam) - thus, so

(indeclinable)

अस्तु (astu) - let it be, may it be

(verb)

3rd person , singular, active, imperative (loṭ) of as

Root: as (class 2)

इति (iti) - thus, so saying

(indeclinable)

Note: Marks the end of a quotation or direct speech.

तान् (tān) - them

(pronoun)

Accusative, masculine, plural of tad

tad - that, he, she, it

देवः (devaḥ) - the god

(noun)

Nominative, masculine, singular of deva

deva - god, divine being, lord

Root: div (class 4)

प्रत्युक्त्वा (pratyuktvā) - having replied, having answered

(indeclinable)

Absolutive

Derived from root 'vac' (which changes to 'uk') with prefix 'prati', and suffix '-ktvā' for absolutive form.

Prefix: prati

Root: vac (class 2)

प्राविशत् (prāviśat) - he entered

(verb)

3rd person , singular, active, past imperfect (laṅ) of viś

Prefix: pra

Root: viś (class 6)

दिवम् (divam) - heaven, sky

(noun)

Accusative, feminine, singular of div

div - heaven, sky, day