महाभारतः
mahābhārataḥ
-
book-8, chapter-24, verse-121
एवं तत्त्रिपुरं दग्धं दानवाश्चाप्यशेषतः ।
महेश्वरेण क्रुद्धेन त्रैलोक्यस्य हितैषिणा ॥१२१॥
महेश्वरेण क्रुद्धेन त्रैलोक्यस्य हितैषिणा ॥१२१॥
121. evaṁ tattripuraṁ dagdhaṁ dānavāścāpyaśeṣataḥ ,
maheśvareṇa kruddhena trailokyasya hitaiṣiṇā.
maheśvareṇa kruddhena trailokyasya hitaiṣiṇā.
121.
evam tat tripuram dagdham dānavāḥ ca api aśeṣataḥ
maheśvareṇa kruddhena trailokyasya hitaiṣiṇā
maheśvareṇa kruddhena trailokyasya hitaiṣiṇā
121.
evam tat tripuram dānavāḥ ca api aśeṣataḥ dagdham
trailokyasya hitaiṣiṇā kruddhena maheśvareṇa
trailokyasya hitaiṣiṇā kruddhena maheśvareṇa
121.
In this way, that Tripura (the three cities) was completely burnt, along with all the demons, by the enraged Maheśvara, who was a well-wisher of the three worlds.
Words meanings summery:
(Scroll down for elaborated words morphology)
- एवम् (evam) - thus, in this manner
- तत् (tat) - referring to Tripura (that)
- त्रिपुरम् (tripuram) - Tripura (the three cities)
- दग्धम् (dagdham) - burnt, consumed by fire
- दानवाः (dānavāḥ) - demons, sons of Danu
- च (ca) - and
- अपि (api) - also, even
- अशेषतः (aśeṣataḥ) - completely, without remainder
- महेश्वरेण (maheśvareṇa) - by the great lord (Shiva)
- क्रुद्धेन (kruddhena) - by the enraged, by the angry one
- त्रैलोक्यस्य (trailokyasya) - of the three worlds
- हितैषिणा (hitaiṣiṇā) - by the well-wisher, by the benevolent one
Words meanings and morphology
एवम् (evam) - thus, in this manner
(indeclinable)
तत् (tat) - referring to Tripura (that)
(pronoun)
Nominative, neuter, singular of tad
tad - that, it
Note: Also accusative singular neuter. Context implies nominative here.
त्रिपुरम् (tripuram) - Tripura (the three cities)
(proper noun)
Nominative, neuter, singular of tripura
tripura - three cities, a name of a mythical city/cities
Compound type : dvigu (tri+pura)
- tri – three
numeral adjective - pura – city, town, stronghold
noun (neuter)
Note: Also accusative singular neuter. Context implies nominative here, as it is the subject of 'burnt'.
दग्धम् (dagdham) - burnt, consumed by fire
(adjective)
Nominative, neuter, singular of dagdha
dagdha - burnt, consumed by fire
Past Passive Participle
Derived from root दह् (dah) 'to burn'
Root: dah (class 1)
Note: Adjective modifying 'tripuram'.
दानवाः (dānavāḥ) - demons, sons of Danu
(noun)
Nominative, masculine, plural of dānava
dānava - a demon, a son of Danu
Note: Subject in construction with 'dagdham' implied.
च (ca) - and
(indeclinable)
अपि (api) - also, even
(indeclinable)
Note: Emphasizes completeness.
अशेषतः (aśeṣataḥ) - completely, without remainder
(indeclinable)
Derived from 'aśeṣa' (without remainder) with suffix -tas
महेश्वरेण (maheśvareṇa) - by the great lord (Shiva)
(proper noun)
Instrumental, masculine, singular of maheśvara
maheśvara - great lord, a name of Shiva
Compound type : karmadhāraya (mahā+īśvara)
- mahā – great, mighty
adjective - īśvara – lord, master, controller
noun (masculine)
Note: Agent of the action 'burnt'.
क्रुद्धेन (kruddhena) - by the enraged, by the angry one
(adjective)
Instrumental, masculine, singular of kruddha
kruddha - enraged, angry, furious
Past Passive Participle
Derived from root क्रुध् (krudh) 'to be angry'
Root: krudh (class 4)
Note: Adjective modifying 'maheśvareṇa'.
त्रैलोक्यस्य (trailokyasya) - of the three worlds
(noun)
Genitive, neuter, singular of trailokya
trailokya - the three worlds (heaven, earth, and netherworld)
Derived from 'triloka' (three worlds) with suffix -ya (abstract noun)
Compound type : dvigu (tri+loka)
- tri – three
numeral adjective - loka – world, realm, people
noun (masculine)
Note: Governed by 'hitaiṣiṇā'.
हितैषिणा (hitaiṣiṇā) - by the well-wisher, by the benevolent one
(adjective)
Instrumental, masculine, singular of hitaiṣin
hitaiṣin - well-wisher, benevolent, seeking welfare
Formed from 'hita' (welfare) and root 'iṣ' (to wish, seek)
Compound type : tatpurusha (hita+eṣin)
- hita – welfare, benefit, good
noun (neuter) - eṣin – desiring, seeking, wishing
adjective (masculine)
Derived from root 'iṣ' (to wish, seek)
Root: iṣ (class 6)
Note: Adjective modifying 'maheśvareṇa'.