महाभारतः mahābhārataḥ - book-8, chapter-24, verse-133

तस्य तुष्टो महादेवो भक्त्या च प्रशमेन च ।
हृद्गतं चास्य विज्ञाय दर्शयामास शंकरः ॥१३३॥

133. tasya tuṣṭo mahādevo bhaktyā ca praśamena ca ,
hṛdgataṁ cāsya vijñāya darśayāmāsa śaṁkaraḥ.

133. tasya tuṣṭaḥ mahādevaḥ bhaktyā ca praśamena ca
hṛdgatam ca asya vijñāya darśayāmāsa śaṃkaraḥ

133. mahādevaḥ śaṃkaraḥ bhaktyā ca praśamena ca tasya
asya hṛdgatam ca vijñāya tuṣṭaḥ darśayāmāsa

133. Mahadeva Shankara, pleased with his devotion (bhakti) and self-control, and knowing his heart's desire, manifested himself to him.

Words meanings summery:

• तस्य (tasya) - to him (Rama) (of him, to him, for him)

• तुष्टः (tuṣṭaḥ) - pleased, satisfied, contented

• महादेवः (mahādevaḥ) - the great god, Shiva

• भक्त्या (bhaktyā) - by devotion, with devotion

• च (ca) - and, also

• प्रशमेन (praśamena) - by tranquility, by peace, by self-control

• च (ca) - and, also

• हृद्गतम् (hṛdgatam) - that which is in the heart, innermost desire

• च (ca) - and, also

• अस्य (asya) - his (Rama's) (of him, his)

• विज्ञाय (vijñāya) - having understood, having known

• दर्शयामास (darśayāmāsa) - showed, caused to be seen, manifested

• शंकरः (śaṁkaraḥ) - Shankara (an epithet of Shiva), granter of auspiciousness

Words meanings and morphology

तस्य (tasya) - to him (Rama) (of him, to him, for him)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Rama, the recipient of Shiva's appearance.

तुष्टः (tuṣṭaḥ) - pleased, satisfied, contented

(adjective)

Nominative, masculine, singular of tuṣṭa

tuṣṭa - pleased, satisfied, contented

Past Passive Participle

Derived from root √tuṣ (to be pleased) with suffix -ta.

Root: tuṣ (class 4)

Note: Agrees with Mahadeva.

महादेवः (mahādevaḥ) - the great god, Shiva

(proper noun)

Nominative, masculine, singular of mahādeva

mahādeva - the great god, Shiva

Compound type : karmadhāraya (mahā+deva)

• mahā – great, mighty
  adjective
• deva – god, deity
  noun (masculine)

Note: Subject of the sentence.

भक्त्या (bhaktyā) - by devotion, with devotion

(noun)

Instrumental, feminine, singular of bhakti

bhakti - devotion, faith, attachment

From root √bhaj (to divide, allot, partake, revere) + suffix -kti.

Root: bhaj (class 1)

Note: Indicates the means of pleasing.

च (ca) - and, also

(indeclinable)

Note: Conjunction.

प्रशमेन (praśamena) - by tranquility, by peace, by self-control

(noun)

Instrumental, masculine, singular of praśama

praśama - tranquility, peace, calm, self-control, cessation

From upasarga 'pra' + root 'śam' (to be calm) + suffix 'a'.

Prefix: pra

Root: śam (class 4)

Note: Indicates the means of pleasing.

च (ca) - and, also

(indeclinable)

Note: Conjunction.

हृद्गतम् (hṛdgatam) - that which is in the heart, innermost desire

(adjective)

Accusative, neuter, singular of hṛdgata

hṛdgata - abiding in the heart, existing in the heart, a desire of the heart

Compound 'hṛd' (heart) + 'gata' (gone, arrived, being in).

Compound type : tatpuruṣa (hṛd+gata)

• hṛd – heart, mind
  noun (neuter)
• gata – gone, arrived, being in, understood
  adjective (neuter)
  Past Passive Participle
  Derived from root √gam (to go) with suffix -ta.
  Root: gam (class 1)

Note: Object of 'vijñāya'.

च (ca) - and, also

(indeclinable)

Note: Conjunction.

अस्य (asya) - his (Rama's) (of him, his)

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

Note: Refers to Rama. Modifies 'hṛdgatam'.

विज्ञाय (vijñāya) - having understood, having known

(indeclinable)

Absolutive (Gerund)

Derived from prefix 'vi' + root 'jñā' (to know) + suffix '-ya'.

Prefix: vi

Root: jñā (class 9)

Note: Precedes the main verb 'darśayāmāsa'.

दर्शयामास (darśayāmāsa) - showed, caused to be seen, manifested

(verb)

3rd person , singular, active, past perfect (liṭ) of darśayāmāsa

Perfect, Causal

Periphrastic perfect form of the causal stem of √dṛś (to see). 'darśaya' (causal) + 'āmāsa' (perfect auxiliary).

Root: dṛś (class 1)

Note: Main verb of the sentence.

शंकरः (śaṁkaraḥ) - Shankara (an epithet of Shiva), granter of auspiciousness

(proper noun)

Nominative, masculine, singular of śaṃkara

śaṁkara - Shankara, producer of happiness or prosperity, auspicious

From 'śam' (welfare, happiness) + 'kara' (making, causing).

Compound type : upapada-tatpuruṣa (śam+kara)

• śam – welfare, happiness, prosperity
  indeclinable
• kara – making, causing, doer
  noun (masculine)
  From root √kṛ (to do) + suffix -a.
  Root: kṛ (class 8)

Note: Appositive to Mahadeva.