महाभारतः mahābhārataḥ - book-7, chapter-164, verse-97

ततो निष्पाण्डवामुर्वीं करिष्यन्तं युधां पतिम् ।
द्रोणं ज्ञात्वा धर्मराजं गोविन्दो व्यथितोऽब्रवीत् ॥९७॥

97. tato niṣpāṇḍavāmurvīṁ kariṣyantaṁ yudhāṁ patim ,
droṇaṁ jñātvā dharmarājaṁ govindo vyathito'bravīt.

97. tataḥ niṣpāṇḍavām urvīm kariṣyantam yudhām patim
droṇam jñātvā dharmarājam govindaḥ vyathitaḥ abravīt

97. tataḥ govindaḥ droṇam yudhām patim urvīm niṣpāṇḍavām
kariṣyantam jñātvā vyathitaḥ dharmarājam abravīt

97. Then, realizing that Drona, the lord of battles, was intent on making the earth devoid of Pāṇḍavas, Govinda (Krishna) became distressed and spoke to the king of righteousness (dharma-rāja).

Words meanings summery:

• ततः (tataḥ) - then, thereafter, from there

• निष्पाण्डवाम् (niṣpāṇḍavām) - without Pandavas, devoid of Pandavas

• उर्वीम् (urvīm) - the earth

• करिष्यन्तम् (kariṣyantam) - about to make, who would make

• युधाम् (yudhām) - of battles, of wars

• पतिम् (patim) - lord, master

• द्रोणम् (droṇam) - Drona

• ज्ञात्वा (jñātvā) - having known, having understood, perceiving, realizing

• धर्मराजम् (dharmarājam) - the king of righteousness (dharma-rāja), Yudhishthira (king of righteousness, Yudhishthira)

• गोविन्दः (govindaḥ) - Govinda (Krishna)

• व्यथितः (vyathitaḥ) - distressed, agitated

• अब्रवीत् (abravīt) - spoke, said

Words meanings and morphology

ततः (tataḥ) - then, thereafter, from there

(indeclinable)

निष्पाण्डवाम् (niṣpāṇḍavām) - without Pandavas, devoid of Pandavas

(adjective)

Accusative, feminine, singular of niṣpāṇḍava

niṣpāṇḍava - without Pandavas, devoid of Pandavas

Formed by prefixing 'nis-' (without) to 'Pāṇḍava'.

Compound type : bahuvrīhi (nis+pāṇḍava)

• nis – without, out, free from (negative prefix)
  indeclinable
• pāṇḍava – descendant of Pandu, son of Pandu
  proper noun (masculine)
  Patronymic from 'Paṇḍu'.

उर्वीम् (urvīm) - the earth

(noun)

Accusative, feminine, singular of urvī

urvī - earth, ground

करिष्यन्तम् (kariṣyantam) - about to make, who would make

(adjective)

Accusative, masculine, singular of kariṣyat

kariṣyat - about to do, about to make

Future Active Participle

Derived from root 'kṛ' (to do, make).

Root: kṛ (class 8)

युधाम् (yudhām) - of battles, of wars

(noun)

Genitive, feminine, plural of yudh

yudh - battle, fight, war

Root: yudh (class 4)

पतिम् (patim) - lord, master

(noun)

Accusative, masculine, singular of pati

pati - lord, master, husband, protector

द्रोणम् (droṇam) - Drona

(proper noun)

Accusative, masculine, singular of droṇa

droṇa - Drona (proper noun, a guru and warrior in the Mahabharata)

ज्ञात्वा (jñātvā) - having known, having understood, perceiving, realizing

(indeclinable)

Absolutive (Gerund)

Derived from root 'jñā' (to know) with absolutive suffix '-tvā'.

Root: jñā (class 9)

धर्मराजम् (dharmarājam) - the king of righteousness (dharma-rāja), Yudhishthira (king of righteousness, Yudhishthira)

(proper noun)

Accusative, masculine, singular of dharmarāja

dharmarāja - king of righteousness, Yudhishthira

Compound type : tatpuruṣa (dharma+rāja)

• dharma – natural law, constitution, righteousness, duty, virtue
  noun (masculine)
• rāja – king, ruler, sovereign
  noun (masculine)

गोविन्दः (govindaḥ) - Govinda (Krishna)

(proper noun)

Nominative, masculine, singular of govinda

govinda - Govinda (proper noun, an epithet of Krishna, meaning 'finder of cows' or 'protector of cows')

व्यथितः (vyathitaḥ) - distressed, agitated

(adjective)

Nominative, masculine, singular of vyathita

vyathita - distressed, tormented, agitated, troubled

Past Passive Participle

Derived from root 'vyath' (to be agitated, disturbed).

Root: vyath (class 1)

अब्रवीत् (abravīt) - spoke, said

(verb)

3rd person , singular, active, imperfect (laṅ) of brū

Root: brū (class 2)