महाभारतः mahābhārataḥ - book-7, chapter-164, verse-94

स दह्यमानो व्यथितः कुन्तीपुत्रं युधिष्ठिरम् ।
अहतं वा हतं वेति पप्रच्छ सुतमात्मनः ॥९४॥

94. sa dahyamāno vyathitaḥ kuntīputraṁ yudhiṣṭhiram ,
ahataṁ vā hataṁ veti papraccha sutamātmanaḥ.

94. saḥ dahyamānaḥ vyathitaḥ kuntīputram yudhiṣṭhiram
ahatam vā hatam vā iti papraccha sutam ātmanaḥ

94. saḥ dahyamānaḥ vyathitaḥ kuntīputram yudhiṣṭhiram
ātmanaḥ sutam ahatam vā hatam vā iti papraccha

94. He, greatly distressed and suffering, asked Yudhishthira, the son of Kunti, whether his own son (Ashvatthama) was unharmed or slain.

Words meanings summery:

• सः (saḥ) - he, that

• दह्यमानः (dahyamānaḥ) - suffering [from emotional distress] (being burned, being consumed, being afflicted, suffering)

• व्यथितः (vyathitaḥ) - distressed, tormented, agitated

• कुन्तीपुत्रम् (kuntīputram) - Yudhishthira, the son of Kunti (Kunti's son)

• युधिष्ठिरम् (yudhiṣṭhiram) - Yudhishthira

• अहतम् (ahatam) - unharmed, unslain, uninjured

• वा (vā) - or

• हतम् (hatam) - killed, slain

• वा (vā) - or

• इति (iti) - thus, in this manner (marks direct speech or thought)

• पप्रच्छ (papraccha) - asked, enquired

• सुतम् (sutam) - his son (Ashvatthama) (son)

• आत्मनः (ātmanaḥ) - of his own (son) (of oneself, of his own, of the self (ātman))

Words meanings and morphology

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

दह्यमानः (dahyamānaḥ) - suffering [from emotional distress] (being burned, being consumed, being afflicted, suffering)

(adjective)

Nominative, masculine, singular of dahyamāna

dahyamāna - being burned, being consumed, being afflicted

Present Passive Participle

Derived from root 'dah' (to burn) with passive sense and suffix '-māna'.

Root: dah (class 1)

व्यथितः (vyathitaḥ) - distressed, tormented, agitated

(adjective)

Nominative, masculine, singular of vyathita

vyathita - distressed, tormented, agitated, troubled

Past Passive Participle

Derived from root 'vyath' (to be agitated, disturbed).

Root: vyath (class 1)

कुन्तीपुत्रम् (kuntīputram) - Yudhishthira, the son of Kunti (Kunti's son)

(noun)

Accusative, masculine, singular of kuntīputra

kuntīputra - son of Kunti

Compound type : tatpuruṣa (kuntī+putra)

• kuntī – Kunti (a proper noun, mother of the Pandavas)
  proper noun (feminine)
• putra – son
  noun (masculine)

युधिष्ठिरम् (yudhiṣṭhiram) - Yudhishthira

(proper noun)

Accusative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhishthira (proper noun, eldest of the Pandavas)

अहतम् (ahatam) - unharmed, unslain, uninjured

(adjective)

Accusative, masculine, singular of ahata

ahata - unharmed, unslain, uninjured

Past Passive Participle (negative prefix 'a-')

Formed by adding the negative prefix 'a-' to 'hata' (slain), derived from root 'han' (to strike, kill).

Root: han (class 2)

वा (vā) - or

(indeclinable)

हतम् (hatam) - killed, slain

(adjective)

Accusative, masculine, singular of hata

hata - killed, slain, struck, injured

Past Passive Participle

Derived from root 'han' (to strike, kill).

Root: han (class 2)

वा (vā) - or

(indeclinable)

इति (iti) - thus, in this manner (marks direct speech or thought)

(indeclinable)

पप्रच्छ (papraccha) - asked, enquired

(verb)

3rd person , singular, active, perfect (lit) of prac

Root: prac (class 6)

सुतम् (sutam) - his son (Ashvatthama) (son)

(noun)

Accusative, masculine, singular of suta

suta - son, born, produced

Past Passive Participle

Derived from root 'sū' (to beget, produce).

Root: sū (class 2)

आत्मनः (ātmanaḥ) - of his own (son) (of oneself, of his own, of the self (ātman))

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, individual soul, supreme soul, essence