महाभारतः mahābhārataḥ - book-7, chapter-164, verse-106

तमतथ्यभये मग्नो जये सक्तो युधिष्ठिरः ।
अव्यक्तमब्रवीद्राजन्हतः कुञ्जर इत्युत ॥१०६॥

106. tamatathyabhaye magno jaye sakto yudhiṣṭhiraḥ ,
avyaktamabravīdrājanhataḥ kuñjara ityuta.

106. tam atathyabhaye magnaḥ jaye saktaḥ yudhiṣṭhiraḥ
avyaktam abravīt rājan hataḥ kuñjaraḥ iti uta

106. rājan yudhiṣṭhiraḥ atathyabhaye magnaḥ jaye saktaḥ
tam avyaktam hataḥ kuñjaraḥ iti uta abravīt

106. O King, Yudhishthira, although immersed in the fear of untruth, yet strongly intent on victory, indistinctly said to him (Drona), 'killed, an elephant' (such was the statement).

Words meanings summery:

• तम् (tam) - to him (Drona) (him, that)

• अतथ्यभये (atathyabhaye) - in fear of untruth

• मग्नः (magnaḥ) - immersed, submerged, sunk

• जये (jaye) - in victory, in conquest

• सक्तः (saktaḥ) - attached, devoted, intent

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira (a name)

• अव्यक्तम् (avyaktam) - indistinctly, unmanifested

• अब्रवीत् (abravīt) - said, spoke

• राजन् (rājan) - O king

• हतः (hataḥ) - killed, struck down

• कुञ्जरः (kuñjaraḥ) - elephant

• इति (iti) - marks the end of a quote or statement (thus, so, in this manner)

• उत (uta) - indeed, also, and

Words meanings and morphology

तम् (tam) - to him (Drona) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

अतथ्यभये (atathyabhaye) - in fear of untruth

(noun)

Locative, neuter, singular of atathyabhaya

atathyabhaya - fear of untruth

Compound type : tatpuruṣa (atathya+bhaya)

• atathya – untrue, untruth
  noun (neuter)
  Prefix: a
• bhaya – fear, fright
  noun (neuter)
  Root: bhī (class 3)

मग्नः (magnaḥ) - immersed, submerged, sunk

(adjective)

Nominative, masculine, singular of magna

magna - immersed, submerged, sunk

Past Passive Participle

Derived from root maj (to sink)

Root: maj (class 6)

जये (jaye) - in victory, in conquest

(noun)

Locative, masculine, singular of jaya

jaya - victory, conquest, triumph

Root: ji (class 1)

सक्तः (saktaḥ) - attached, devoted, intent

(adjective)

Nominative, masculine, singular of sakta

sakta - attached, devoted, clinging, intent on

Past Passive Participle

Derived from root sañj (to cling, attach)

Root: sañj (class 7)

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira (a name)

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhishthira (lit. 'steady in battle')

अव्यक्तम् (avyaktam) - indistinctly, unmanifested

(indeclinable)

Compound type : nañ-tatpuruṣa (a+vyakta)

• a – not, non-
  indeclinable
• vyakta – manifested, distinct, apparent
  adjective (neuter)
  Past Passive Participle
  Derived from root añj with prefix vi-
  Prefix: vi
  Root: añj (class 7)

Note: Used adverbially

अब्रवीत् (abravīt) - said, spoke

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

Root: brū (class 2)

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

हतः (hataḥ) - killed, struck down

(adjective)

Nominative, masculine, singular of hata

hata - killed, slain, struck, injured

Past Passive Participle

Derived from root han (to strike, kill)

Root: han (class 2)

कुञ्जरः (kuñjaraḥ) - elephant

(noun)

Nominative, masculine, singular of kuñjara

kuñjara - elephant

इति (iti) - marks the end of a quote or statement (thus, so, in this manner)

(indeclinable)

उत (uta) - indeed, also, and

(indeclinable)