महाभारतः mahābhārataḥ - book-7, chapter-164, verse-93

इति तेषां वचः श्रुत्वा भीमसेनवचश्च तत् ।
धृष्टद्युम्नं च संप्रेक्ष्य रणे स विमनाभवत् ॥९३॥

93. iti teṣāṁ vacaḥ śrutvā bhīmasenavacaśca tat ,
dhṛṣṭadyumnaṁ ca saṁprekṣya raṇe sa vimanābhavat.

93. iti teṣām vacaḥ śrutvā bhīmasenavacaḥ ca tat
dhṛṣṭadyumnam ca samprekṣya raṇe saḥ vimanā abhavat

93. iti teṣām vacaḥ ca tat bhīmasenavacaḥ śrutvā ca
dhṛṣṭadyumnam raṇe samprekṣya saḥ vimanā abhavat

93. Having heard these words of theirs, and also that speech of Bhimasena, and having beheld Dhristadyumna in battle, he became dejected.

Words meanings summery:

• इति (iti) - thus, in this manner, so

• तेषाम् (teṣām) - of them

• वचः (vacaḥ) - the words spoken by the Pandavas (word, speech)

• श्रुत्वा (śrutvā) - having heard

• भीमसेनवचः (bhīmasenavacaḥ) - Bhimasena's speech

• च (ca) - and

• तत् (tat) - that speech (of Bhimasena) (that)

• धृष्टद्युम्नम् (dhṛṣṭadyumnam) - Dhristadyumna

• च (ca) - and

• सम्प्रेक्ष्य (samprekṣya) - having beheld, having looked at carefully

• रणे (raṇe) - in battle, in war

• सः (saḥ) - Drona (he)

• विमना (vimanā) - dejected, dispirited, distressed

• अभवत् (abhavat) - became, happened

Words meanings and morphology

इति (iti) - thus, in this manner, so

(indeclinable)

Particle used to indicate direct speech or a summary.

तेषाम् (teṣām) - of them

(pronoun)

Genitive, masculine, plural of tad

tad - that, those

Genitive plural of `tad`.

वचः (vacaḥ) - the words spoken by the Pandavas (word, speech)

(noun)

Accusative, neuter, singular of vacas

vacas - word, speech, saying, declaration

From root `vac` (to speak).

Root: vac (class 2)

Note: Refers to the words spoken in the previous verses.

श्रुत्वा (śrutvā) - having heard

(indeclinable)

Absolutive (Gerund)

Formed from root `śru` (to hear) with suffix `ktvā`.

Root: śru (class 5)

भीमसेनवचः (bhīmasenavacaḥ) - Bhimasena's speech

(noun)

Accusative, neuter, singular of bhīmasenavacas

bhīmasenavacas - the speech of Bhimasena

Tatpurusha compound.

Compound type : tatpurusha (bhīmasena+vacas)

• bhīmasena – Bhimasena (name of a Pandava hero)
  proper noun (masculine)
• vacas – word, speech, saying
  noun (neuter)
  From root `vac` (to speak).
  Root: vac (class 2)

Note: Also nominative singular neuter.

च (ca) - and

(indeclinable)

Conjunction.

तत् (tat) - that speech (of Bhimasena) (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, that one

Distal demonstrative pronoun.

Note: Also nominative singular neuter.

धृष्टद्युम्नम् (dhṛṣṭadyumnam) - Dhristadyumna

(proper noun)

Accusative, masculine, singular of dhṛṣṭadyumna

dhṛṣṭadyumna - Dhristadyumna (name of Draupadi's brother, commander of Pandava army)

Compound: `dhṛṣṭa` (bold, daring) + `dyumna` (glory, splendor).

Compound type : tatpurusha (dhṛṣṭa+dyumna)

• dhṛṣṭa – bold, daring, impudent, confident
  adjective (masculine)
  Past Passive Participle
  From root `dhṛṣ` (to be bold).
  Root: dhṛṣ (class 5)
• dyumna – glory, splendor, wealth, strength
  noun (neuter)
  From root `dyu` (to shine).
  Root: dyu (class 1)

Note: Object of `samprekṣya`.

च (ca) - and

(indeclinable)

Conjunction.

सम्प्रेक्ष्य (samprekṣya) - having beheld, having looked at carefully

(indeclinable)

Absolutive (Gerund)

Formed from root `īkṣ` (to see) with prefixes `sam` and `pra`.

Prefixes: sam+pra

Root: īkṣ (class 1)

रणे (raṇe) - in battle, in war

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, war, conflict, sound

From root `raṇ` (to sound, to rejoice).

Root: raṇ (class 1)

सः (saḥ) - Drona (he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Nominative singular masculine of `tad`.

Note: `saḥ` before voiced consonant, `sa` before `s` or `c`.

विमना (vimanā) - dejected, dispirited, distressed

(adjective)

Nominative, masculine, singular of vimanā

vimanā - dejected, dispirited, sad, distracted

Compound `vi` + `manas`.

Compound type : bahuvrihi (vi+manas)

• vi – apart, astray, without
  indeclinable
  Prefix indicating separation or negation.
• manas – mind, intellect, heart, spirit
  noun (neuter)
  From root `man` (to think).
  Root: man (class 4)

Note: Predicate adjective, agreeing with `saḥ`.

अभवत् (abhavat) - became, happened

(verb)

3rd person , singular, active, past imperfect (laṅ) of bhū

Imperfect Active

3rd person singular imperfect active.

Root: bhū (class 1)