महाभारतः mahābhārataḥ - book-7, chapter-164, verse-91

वेदवेदाङ्गविदुषः सत्यधर्मपरस्य च ।
ब्राह्मणस्य विशेषेण तवैतन्नोपपद्यते ॥९१॥

91. vedavedāṅgaviduṣaḥ satyadharmaparasya ca ,
brāhmaṇasya viśeṣeṇa tavaitannopapadyate.

91. vedavedāṅgaviduṣaḥ satyadharmaparasya ca
brāhmaṇasya viśeṣeṇa tava etat na upapadyate

91. etat tava vedavedāṅgaviduṣaḥ ca satyadharmaparasya
brāhmaṇasya viśeṣeṇa na upapadyate

91. This deed of yours is not fitting, especially for a Brahmin who is knowledgeable in the Vedas and Vedangas, and devoted to truth and natural law (dharma).

Words meanings summery:

• वेदवेदाङ्गविदुषः (vedavedāṅgaviduṣaḥ) - of one who knows the Vedas and Vedangas

• सत्यधर्मपरस्य (satyadharmaparasya) - of one devoted to truth and natural law (dharma)

• च (ca) - and

• ब्राह्मणस्य (brāhmaṇasya) - of a Brahmin

• विशेषेण (viśeṣeṇa) - especially, particularly, by distinction

• तव (tava) - your, of you

• एतत् (etat) - this deed (karma) (this)

• न (na) - not, no

• उपपद्यते (upapadyate) - is fitting, is proper, is obtained

Words meanings and morphology

वेदवेदाङ्गविदुषः (vedavedāṅgaviduṣaḥ) - of one who knows the Vedas and Vedangas

(adjective)

Genitive, masculine, singular of vedavedāṅgaviduṣ

vedavedāṅgaviduṣ - knower of the Vedas and Vedangas

Compound.

Compound type : tatpurusha (veda+vedāṅga+viduṣ)

• veda – sacred knowledge, Veda
  noun (masculine)
  Root: vid (class 2)
• vedāṅga – limb of the Veda, auxiliary science of the Veda
  noun (neuter)
  Compound of `veda` and `aṅga`.
• viduṣ – knowing, wise, learned person
  noun (masculine)
  From root `vid` (to know).
  Root: vid (class 2)

Note: Agrees with `brāhmaṇasya`.

सत्यधर्मपरस्य (satyadharmaparasya) - of one devoted to truth and natural law (dharma)

(adjective)

Genitive, masculine, singular of satyadharmapara

satyadharmapara - devoted to truth and natural law (dharma)

Compound.

Compound type : tatpurusha (satya+dharma+para)

• satya – truth, true
  noun (neuter)
  From `sat` (being, existing).
  Root: as (class 2)
• dharma – natural law, constitution, intrinsic nature, duty, righteousness (dharma)
  noun (masculine)
  From root `dhṛ` (to uphold, support).
  Root: dhṛ (class 1)
• para – devoted to, intent on, supreme, other
  adjective (masculine)

Note: Agrees with `brāhmaṇasya`.

च (ca) - and

(indeclinable)

Conjunction.

ब्राह्मणस्य (brāhmaṇasya) - of a Brahmin

(noun)

Genitive, masculine, singular of brāhmaṇa

brāhmaṇa - a Brahmin, relating to Brahman, sacerdotal

From `brahman` with `aṇ` suffix.

विशेषेण (viśeṣeṇa) - especially, particularly, by distinction

(indeclinable)

From `vi-śiṣ` (to distinguish).

Prefix: vi

Root: śiṣ (class 7)

Note: Functions as an adverb 'especially'.

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Genitive singular of `yuṣmad`.

एतत् (etat) - this deed (karma) (this)

(pronoun)

Accusative, neuter, singular of etad

etad - this, this one

Proximal demonstrative pronoun.

Note: Also nominative singular neuter.

न (na) - not, no

(indeclinable)

उपपद्यते (upapadyate) - is fitting, is proper, is obtained

(verb)

3rd person , singular, middle, present (laṭ) of upapad

Present Middle

3rd person singular present middle.

Prefix: upa

Root: pad (class 4)