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7,164

महाभारतः       mahābhārataḥ - book-7, chapter-164, verse-33

इत्येवं व्यक्तमाभाष्य प्रतिभाष्य च सात्यकिः ।
अभ्ययात्तूर्णमव्यग्रो निरपेक्षो विशां पते ॥३३॥
33. ityevaṁ vyaktamābhāṣya pratibhāṣya ca sātyakiḥ ,
abhyayāttūrṇamavyagro nirapekṣo viśāṁ pate.
33. iti evam vyaktam ābhāṣya pratibhāṣya ca sātyakiḥ
| abhyayāt tūrṇam avyagraḥ nirapekṣaḥ viśām pate
33. iti evam vyaktam ābhāṣya ca pratibhāṣya,
sātyakiḥ tūrṇam avyagraḥ nirapekṣaḥ abhyayāt viśām pate
33. Having thus spoken clearly and having also replied, Sātyaki, swift and undisturbed, advanced, O Lord of the people, without expectation.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • इति (iti) - thus, in this manner, so
  • एवम् (evam) - thus, in this way
  • व्यक्तम् (vyaktam) - clearly (clearly, distinctly, manifest)
  • आभाष्य (ābhāṣya) - having addressed, having spoken to
  • प्रतिभाष्य (pratibhāṣya) - having replied, having spoken back
  • (ca) - also (and)
  • सात्यकिः (sātyakiḥ) - Sātyaki (proper name)
  • अभ्ययात् (abhyayāt) - went towards, approached, advanced
  • तूर्णम् (tūrṇam) - quickly, swiftly, immediately
  • अव्यग्रः (avyagraḥ) - undisturbed, unagitated, undistracted
  • निरपेक्षः (nirapekṣaḥ) - without expectation (of personal gain or loss) (unconcerned, indifferent, fearless, without expectation)
  • विशाम् (viśām) - of people, of subjects (genitive plural)
  • पते (pate) - O Dhṛtarāṣṭra (addressed by Sañjaya) (O Lord, O Master (vocative singular of 'pati'))

Words meanings and morphology

इति (iti) - thus, in this manner, so
(indeclinable)
Note: Marks the end of a quote or introduces a description.
एवम् (evam) - thus, in this way
(indeclinable)
Note: Adverb modifying 'ābhāṣya' and 'pratibhāṣya'.
व्यक्तम् (vyaktam) - clearly (clearly, distinctly, manifest)
(indeclinable)
past passive participle
Past passive participle of root 'añj' with prefix 'vi'. Used here adverbially.
Prefix: vi
Root: añj (class 7)
Note: Adverb modifying the participles.
आभाष्य (ābhāṣya) - having addressed, having spoken to
(indeclinable)
absolutive (gerund)
Absolutive (gerund) form of root 'bhāṣ' with prefix 'ā'. Indicates an action completed before the main verb.
Prefix: ā
Root: bhāṣ (class 1)
Note: Connects to 'abhyayāt'.
प्रतिभाष्य (pratibhāṣya) - having replied, having spoken back
(indeclinable)
absolutive (gerund)
Absolutive (gerund) form of root 'bhāṣ' with prefix 'prati'. Indicates an action completed before the main verb.
Prefix: prati
Root: bhāṣ (class 1)
Note: Connects to 'abhyayāt'.
(ca) - also (and)
(indeclinable)
Note: Connects 'ābhāṣya' and 'pratibhāṣya'.
सात्यकिः (sātyakiḥ) - Sātyaki (proper name)
(proper noun)
Nominative, masculine, singular of sātyaki
sātyaki - Sātyaki (a Yādava warrior, companion of Krishna)
Patronymic from Satyak.
Note: Subject of 'abhyayāt'.
अभ्ययात् (abhyayāt) - went towards, approached, advanced
(verb)
3rd person , singular, active, aorist past (luṅ) of i
aorist tense
Aorist tense, 3rd person singular, active voice, Pāṇinian dhātupāṭha class 2. With prefix 'abhi'.
Prefix: abhi
Root: i (class 2)
Note: Main verb of the sentence.
तूर्णम् (tūrṇam) - quickly, swiftly, immediately
(indeclinable)
past passive participle
Past passive participle of root 'tvar' (to hasten). Used adverbially.
Root: tvar (class 1)
Note: Adverb modifying 'abhyayāt'.
अव्यग्रः (avyagraḥ) - undisturbed, unagitated, undistracted
(adjective)
Nominative, masculine, singular of avyagra
avyagra - undisturbed, unagitated, composed, steady
Negative compound 'a' + 'vyagra' (agitated, distracted).
Compound type : bahuvrihi (a+vyagra)
  • a – not, un-
    indeclinable
  • vyagra – agitated, distracted, attentive
    adjective (masculine)
    Derived from 'vi' + 'agra' (foremost, tip). Literally 'with mind at different points'.
    Prefix: vi
Note: Modifies 'sātyakiḥ'.
निरपेक्षः (nirapekṣaḥ) - without expectation (of personal gain or loss) (unconcerned, indifferent, fearless, without expectation)
(adjective)
Nominative, masculine, singular of nirapekṣa
nirapekṣa - unconcerned, indifferent, regardless, without expectation, fearless
Compound 'nis' (without) + 'apekṣa' (regard, expectation).
Compound type : bahuvrihi (nis+apekṣa)
  • nis – without, out, away
    indeclinable
  • apekṣa – regard, expectation, desire, dependence
    noun (masculine)
    verbal noun
    From root 'īkṣ' (to see) with prefix 'apa'.
    Prefix: apa
    Root: īkṣ (class 1)
Note: Modifies 'sātyakiḥ'.
विशाम् (viśām) - of people, of subjects (genitive plural)
(noun)
Genitive, feminine, plural of viś
viś - people, subjects, a tribe
Note: Possessive for 'pate'.
पते (pate) - O Dhṛtarāṣṭra (addressed by Sañjaya) (O Lord, O Master (vocative singular of 'pati'))
(noun)
Vocative, masculine, singular of pati
pati - master, lord, husband, owner
Note: Part of the address 'viśām pate'.