महाभारतः mahābhārataḥ - book-7, chapter-164, verse-10

शुक्लाभिजनकर्माणो मतिमन्तो जनाधिपाः ।
धर्मयुद्धमयुध्यन्त प्रेक्षन्तो गतिमुत्तमाम् ॥१०॥

10. śuklābhijanakarmāṇo matimanto janādhipāḥ ,
dharmayuddhamayudhyanta prekṣanto gatimuttamām.

10. śuklābhijanakarmāṇaḥ matimantaḥ janādhipāḥ
dharma-yuddham ayudhyanta prekṣantaḥ gatim uttamām

10. śuklābhijanakarmāṇaḥ matimantaḥ janādhipāḥ
dharma-yuddham ayudhyanta uttamām gatim prekṣantaḥ

10. Kings, distinguished by pure lineage and deeds, and possessing great intelligence, engaged in a war in accordance with natural law (dharma-yuddha), aspiring to a supreme destination.

Words meanings summery:

• शुक्लाभिजनकर्माणः (śuklābhijanakarmāṇaḥ) - of pure lineage and actions, whose deeds are based on noble birth

• मतिमन्तः (matimantaḥ) - intelligent, wise, thoughtful

• जनाधिपाः (janādhipāḥ) - rulers of men, kings, lords of people

• धर्म-युद्धम् (dharma-yuddham) - righteous war, just war, war in accordance with natural law

• अयुध्यन्त (ayudhyanta) - they fought, they battled

• प्रेक्षन्तः (prekṣantaḥ) - seeking, looking for, observing, aiming for

• गतिम् (gatim) - state, destination, path, movement

• उत्तमाम् (uttamām) - supreme, highest, excellent

Words meanings and morphology

शुक्लाभिजनकर्माणः (śuklābhijanakarmāṇaḥ) - of pure lineage and actions, whose deeds are based on noble birth

(noun)

Nominative, masculine, plural of śuklābhijanakarman

śuklābhijanakarman - one whose actions are pure by birth/lineage, of pure lineage and deeds

Compound type : Bahuvrīhi (śukla+abhijana+karman)

• śukla – white, pure, bright
  adjective (masculine/feminine/neuter)
• abhijana – lineage, birth, noble descent
  noun (neuter)
• karman – action, deed, ritual
  noun (neuter)
  Root: kṛ (class 8)

मतिमन्तः (matimantaḥ) - intelligent, wise, thoughtful

(adjective)

Nominative, masculine, plural of matimat

matimat - intelligent, wise, possessing intellect

derived from mati (intellect) with possessive suffix -mat

जनाधिपाः (janādhipāḥ) - rulers of men, kings, lords of people

(noun)

Nominative, masculine, plural of janādhipa

janādhipa - ruler of men, king

Compound type : Tatpuruṣa (jana+adhipa)

• jana – people, men, folk
  noun (masculine)
  Root: jan (class 4)
• adhipa – ruler, lord, master
  noun (masculine)

धर्म-युद्धम् (dharma-yuddham) - righteous war, just war, war in accordance with natural law

(noun)

Accusative, neuter, singular of dharma-yuddha

dharma-yuddha - righteous war, just war

Compound type : Tatpuruṣa (dharma+yuddha)

• dharma – constitution, natural law, intrinsic nature, righteousness
  noun (masculine)
  Root: dhṛ (class 1)
• yuddha – war, battle, fight
  noun (neuter)
  Past Passive Participle (from yudh)
  Root: yudh (class 4)

अयुध्यन्त (ayudhyanta) - they fought, they battled

(verb)

3rd person , plural, middle, imperfect (laṅ) of yudh

Root: yudh (class 4)

प्रेक्षन्तः (prekṣantaḥ) - seeking, looking for, observing, aiming for

(adjective)

Nominative, masculine, plural of prekṣant

prekṣant - seeking, looking for, observing, aiming for

Present Active Participle

Prefix: pra

Root: īkṣ (class 1)

गतिम् (gatim) - state, destination, path, movement

(noun)

Accusative, feminine, singular of gati

gati - going, moving, path, course, destination, state, condition

Root: gam (class 1)

उत्तमाम् (uttamām) - supreme, highest, excellent

(adjective)

Accusative, feminine, singular of uttama

uttama - highest, best, supreme, excellent