महाभारतः mahābhārataḥ - book-7, chapter-164, verse-132

ईषाबन्धं चक्रबन्धं रथबन्धं तथैव च ।
प्रणाशयदमेयात्मा धृष्टद्युम्नस्य स द्विजः ॥१३२॥

132. īṣābandhaṁ cakrabandhaṁ rathabandhaṁ tathaiva ca ,
praṇāśayadameyātmā dhṛṣṭadyumnasya sa dvijaḥ.

132. īṣā-bandham cakra-bandham ratha-bandham tathā eva
ca praṇāśayat ameya-ātmā dhṛṣṭadyumnasya saḥ dvijaḥ

132. saḥ ameya-ātmā dvijaḥ dhṛṣṭadyumnasya īṣā-bandham
cakra-bandham tathā eva ca ratha-bandham praṇāśayat

132. That Brahmin (dvija) of immeasurable spirit (ātman) destroyed the binding of the chariot-pole, the binding of the wheels, and indeed, the entire chariot structure of Dhṛṣṭadyumna.

Words meanings summery:

• ईषा-बन्धम् (īṣā-bandham) - the binding of the chariot-pole (pole-binding, yoke-binding)

• चक्र-बन्धम् (cakra-bandham) - the binding of the wheels (wheel-binding)

• रथ-बन्धम् (ratha-bandham) - the entire chariot structure (chariot-binding, the structure of the chariot)

• तथा (tathā) - in the same way (so, thus, in the same way)

• एव (eva) - indeed (indeed, only, certainly)

• च (ca) - and (and, also)

• प्रणाशयत् (praṇāśayat) - he destroyed (he destroyed, he caused to perish)

• अमेय-आत्मा (ameya-ātmā) - of immeasurable spirit (ātman) (he of immeasurable self (ātman), whose spirit is immeasurable (ātman))

• धृष्टद्युम्नस्य (dhṛṣṭadyumnasya) - of Dhṛṣṭadyumna

• सः (saḥ) - that (Brahmin) (he, that)

• द्विजः (dvijaḥ) - the Brahmin (twice-born (Brahmin, bird, tooth, snake))

Words meanings and morphology

ईषा-बन्धम् (īṣā-bandham) - the binding of the chariot-pole (pole-binding, yoke-binding)

(noun)

Accusative, masculine, singular of īṣā-bandha

īṣā-bandha - yoke-binding, pole-binding

Compound type : ṣaṣṭhī-tatpuruṣa (īṣā+bandha)

• īṣā – pole of a chariot, shaft, yoke
  noun (feminine)
• bandha – binding, tie, bond
  noun (masculine)
  Root: bandh (class 1)

चक्र-बन्धम् (cakra-bandham) - the binding of the wheels (wheel-binding)

(noun)

Accusative, masculine, singular of cakra-bandha

cakra-bandha - wheel-binding, fastening of wheels

Compound type : ṣaṣṭhī-tatpuruṣa (cakra+bandha)

• cakra – wheel, discus
  noun (neuter)
• bandha – binding, tie, bond
  noun (masculine)
  Root: bandh (class 1)

रथ-बन्धम् (ratha-bandham) - the entire chariot structure (chariot-binding, the structure of the chariot)

(noun)

Accusative, masculine, singular of ratha-bandha

ratha-bandha - chariot-binding, the structure of a chariot

Compound type : ṣaṣṭhī-tatpuruṣa (ratha+bandha)

• ratha – chariot, car
  noun (masculine)
• bandha – binding, tie, bond
  noun (masculine)
  Root: bandh (class 1)

तथा (tathā) - in the same way (so, thus, in the same way)

(indeclinable)

एव (eva) - indeed (indeed, only, certainly)

(indeclinable)

च (ca) - and (and, also)

(indeclinable)

प्रणाशयत् (praṇāśayat) - he destroyed (he destroyed, he caused to perish)

(verb)

3rd person , singular, active, past imperfect (laṅ) of naś

Imperfect tense, parasmaipada, 3rd person singular, causative form of root 'naś'.

Prefix: pra

Root: naś (class 4)

अमेय-आत्मा (ameya-ātmā) - of immeasurable spirit (ātman) (he of immeasurable self (ātman), whose spirit is immeasurable (ātman))

(adjective)

Nominative, masculine, singular of ameya-ātman

ameya-ātman - of immeasurable self (ātman), infinite-souled

Compound type : bahuvrīhi (ameya+ātman)

• ameya – immeasurable, unlimited
  adjective (masculine)
  Prefix: a
  Root: mā (class 3)
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)

Note: Adjective agreeing with `dvijaḥ`.

धृष्टद्युम्नस्य (dhṛṣṭadyumnasya) - of Dhṛṣṭadyumna

(proper noun)

Genitive, masculine, singular of dhṛṣṭadyumna

dhṛṣṭadyumna - Dhṛṣṭadyumna (a proper name, son of Drupada)

सः (saḥ) - that (Brahmin) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he

द्विजः (dvijaḥ) - the Brahmin (twice-born (Brahmin, bird, tooth, snake))

(noun)

Nominative, masculine, singular of dvija

dvija - twice-born (Brahmin, Kṣatriya, Vaiśya, bird, tooth, snake)

Compound type : bahuvrīhi (dvi+ja)

• dvi – two
  numeral
• ja – born, produced from
  adjective (masculine)
  Suffix from root 'jan' (to be born).
  Root: jan (class 4)

Note: Refers to Droṇa.