महाभारतः mahābhārataḥ - book-7, chapter-164, verse-112

य इष्ट्वा मनुजेन्द्रेण द्रुपदेन महामखे ।
लब्धो द्रोणविनाशाय समिद्धाद्धव्यवाहनात् ॥११२॥

112. ya iṣṭvā manujendreṇa drupadena mahāmakhe ,
labdho droṇavināśāya samiddhāddhavyavāhanāt.

112. yaḥ iṣṭvā manujendreṇa drupadeṇa mahāmakhe
labdhaḥ droṇavināśāya samiddhāt havyavāhanāt

112. yaḥ manujendreṇa drupadeṇa mahāmakhe iṣṭvā
samiddhāt havyavāhanāt droṇavināśāya labdhaḥ

112. He who was obtained by King Drupada, after Drupada had performed a Vedic ritual (yajña) in a grand assembly, from the blazing Vedic fire ritual (homa), for the purpose of destroying Droṇa.

Words meanings summery:

• यः (yaḥ) - who, which

• इष्ट्वा (iṣṭvā) - having performed a Vedic ritual

• मनुजेन्द्रेण (manujendreṇa) - by the king, by the lord of men

• द्रुपदेण (drupadeṇa) - by Drupada

• महामखे (mahāmakhe) - in a great Vedic ritual / assembly

• लब्धः (labdhaḥ) - obtained (by Drupada) (obtained, gained)

• द्रोणविनाशाय (droṇavināśāya) - for the destruction of Droṇa

• समिद्धात् (samiddhāt) - from the blazing (fire) (from the blazing, from the inflamed)

• हव्यवाहनात् (havyavāhanāt) - from the fire, from the carrier of oblations

Words meanings and morphology

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

इष्ट्वा (iṣṭvā) - having performed a Vedic ritual

(indeclinable)

Absolutive (Gerund)

Derived from root yaj with suffix -tvā. The initial 'y' of yaj changes to 'i' before -tvā.

Root: yaj (class 1)

मनुजेन्द्रेण (manujendreṇa) - by the king, by the lord of men

(noun)

Instrumental, masculine, singular of manujendra

manujendra - king, lord of men

Compound type : tatpuruṣa (manuja+indra)

• manuja – man, human being
  noun (masculine)
• indra – lord, chief, Indra
  noun (masculine)

Note: Used as an epithet for Drupada

द्रुपदेण (drupadeṇa) - by Drupada

(proper noun)

Instrumental, masculine, singular of drupada

drupada - Drupada (name of a king, father of Draupadī and Dhṛṣṭadyumna)

महामखे (mahāmakhe) - in a great Vedic ritual / assembly

(noun)

Locative, masculine, singular of mahāmakha

mahāmakha - great Vedic ritual (yajña), grand assembly or festival

Compound type : karmadhāraya (mahā+makha)

• mahā – great, grand, large
  adjective
• makha – Vedic ritual (yajña), festival, assembly
  noun (masculine)

Note: Refers to the context of the Vedic ritual Drupada performed.

लब्धः (labdhaḥ) - obtained (by Drupada) (obtained, gained)

(adjective)

Nominative, masculine, singular of labh

labh - to obtain, to gain, to receive

Past Passive Participle

Derived from root labh with suffix -kta

Root: labh (class 1)

Note: Qualifies 'yaḥ'.

द्रोणविनाशाय (droṇavināśāya) - for the destruction of Droṇa

(noun)

Dative, masculine, singular of droṇavināśa

droṇavināśa - destruction of Droṇa

Compound type : tatpuruṣa (droṇa+vināśa)

• droṇa – Droṇa (name of a preceptor in the Mahābhārata)
  proper noun (masculine)
• vināśa – destruction, ruin, loss
  noun (masculine)
  Derived from root naś (to perish) with prefix vi-
  Prefix: vi
  Root: naś (class 4)

Note: Indicates purpose.

समिद्धात् (samiddhāt) - from the blazing (fire) (from the blazing, from the inflamed)

(adjective)

Ablative, masculine, singular of samiddha

samiddha - blazing, inflamed, kindled, ignited

Past Passive Participle

Derived from root indh (to kindle, inflame) with prefix sam-, suffix -kta

Prefix: sam

Root: indh (class 7)

Note: Qualifies havyavāhanāt.

हव्यवाहनात् (havyavāhanāt) - from the fire, from the carrier of oblations

(noun)

Ablative, masculine, singular of havyavāhana

havyavāhana - fire (carrier of oblations), Agni

Compound type : tatpuruṣa (havya+vāhana)

• havya – oblation, offering (to gods)
  noun (neuter)
• vāhana – carrier, bearer, vehicle
  noun (masculine)
  Derived from root vah (to carry)
  Root: vah (class 1)

Note: Refers to Agni, the fire god, who carries offerings to the gods.