महाभारतः mahābhārataḥ - book-7, chapter-164, verse-51

क्षत्रधर्मं पुरस्कृत्य सर्व एव गतज्वराः ।
जयन्तो वध्यमाना वा गतिमिष्टां गमिष्यथ ॥५१॥

51. kṣatradharmaṁ puraskṛtya sarva eva gatajvarāḥ ,
jayanto vadhyamānā vā gatimiṣṭāṁ gamiṣyatha.

51. kṣatradharmam puraskṛtya sarve eva gatajvarāḥ
jayantaḥ vadhyamānāḥ vā gatim iṣṭām gamiṣyatha

51. sarve eva gatajvarāḥ kṣatradharmam puraskṛtya
jayantaḥ vā vadhyamānāḥ gatim iṣṭām gamiṣyatha

51. Embodying the intrinsic nature (kṣatra-dharma) of a warrior, all of you, freed from anxiety, whether conquering or being slain, will attain your desired destination.

Words meanings summery:

• क्षत्रधर्मम् (kṣatradharmam) - the intrinsic nature of a warrior, the duty of a kṣatriya

• पुरस्कृत्य (puraskṛtya) - having placed in front, having put forward, embodying, taking as primary

• सर्वे (sarve) - all, everyone

• एव (eva) - indeed, certainly, only, just

• गतज्वराः (gatajvarāḥ) - freed from fever, devoid of anxiety/fear

• जयन्तः (jayantaḥ) - conquering, victorious

• वध्यमानाः (vadhyamānāḥ) - being slain, being killed

• वा (vā) - or

• गतिम् (gatim) - destination, state, course, path

• इष्टाम् (iṣṭām) - desired, wished for, agreeable

• गमिष्यथ (gamiṣyatha) - you all will go, you all will attain

Words meanings and morphology

क्षत्रधर्मम् (kṣatradharmam) - the intrinsic nature of a warrior, the duty of a kṣatriya

(noun)

Accusative, masculine, singular of kṣatradharma

kṣatradharma - the duty or nature of a kṣatriya (warrior class)

Compound type : tatpuruṣa (kṣatra+dharma)

• kṣatra – warrior class, dominion, power
  noun (neuter)
• dharma – intrinsic nature, natural law, duty, righteousness, constitution
  noun (masculine)
  Root: dhṛ (class 1)

पुरस्कृत्य (puraskṛtya) - having placed in front, having put forward, embodying, taking as primary

(indeclinable)

Absolutive (Gerund)

Formed from root kṛ (to do) with prefix puras and suffix -tya.

Prefix: puras

Root: kṛ (class 8)

सर्वे (sarve) - all, everyone

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole, entire

एव (eva) - indeed, certainly, only, just

(indeclinable)

गतज्वराः (gatajvarāḥ) - freed from fever, devoid of anxiety/fear

(adjective)

Nominative, masculine, plural of gatajvara

gatajvara - whose fever is gone, free from anxiety

Compound type : bahuvrihi (gata+jvara)

• gata – gone, departed, removed
  adjective
  Past Passive Participle
  Derived from root gam (to go).
  Root: gam (class 1)
• jvara – fever, anxiety, passion, distress
  noun (masculine)

जयन्तः (jayantaḥ) - conquering, victorious

(adjective)

Nominative, masculine, plural of jayat

jayat - conquering, victorious

Present Active Participle

Derived from root ji (to conquer) with the śatṛ suffix.

Root: ji (class 1)

वध्यमानाः (vadhyamānāḥ) - being slain, being killed

(adjective)

Nominative, masculine, plural of vadhyamāna

vadhyamāna - being killed, being slain

Present Passive Participle

Derived from root vadh (to kill) from han, with passive stem + śānac suffix.

Root: han (class 2)

वा (vā) - or

(indeclinable)

गतिम् (gatim) - destination, state, course, path

(noun)

Accusative, feminine, singular of gati

gati - going, movement, path, state, destination

Root: gam (class 1)

इष्टाम् (iṣṭām) - desired, wished for, agreeable

(adjective)

Accusative, feminine, singular of iṣṭa

iṣṭa - desired, wished, liked, beloved

Past Passive Participle

Derived from root iṣ (to wish, desire).

Root: iṣ (class 6)

गमिष्यथ (gamiṣyatha) - you all will go, you all will attain

(verb)

2nd person , plural, active, future (lṛṭ) of gam

Root: gam (class 1)