महाभारतः mahābhārataḥ - book-7, chapter-164, verse-103

नूनं नाश्रद्दधद्वाक्यमेष मे पुरुषर्षभः ।
स त्वं गोविन्दवाक्यानि मानयस्व जयैषिणः ॥१०३॥

103. nūnaṁ nāśraddadhadvākyameṣa me puruṣarṣabhaḥ ,
sa tvaṁ govindavākyāni mānayasva jayaiṣiṇaḥ.

103. nūnam na aśraddadhat vākyam eṣa me puruṣarṣabhaḥ
| sa tvam govinda-vākyāni mānayasva jaya-aiṣiṇaḥ

103. nūnam eṣa puruṣarṣabhaḥ me vākyam na aśraddadhat
sa tvam jaya-aiṣiṇaḥ govinda-vākyāni mānayasva

103. Surely, this great warrior (Droṇa) will not believe my words. Therefore, you, who seek victory, must heed the words of Govinda (Kṛṣṇa).

Words meanings summery:

• नूनम् (nūnam) - surely (surely, indeed, certainly)

• न (na) - not (not, no)

• अश्रद्दधत् (aśraddadhat) - will not believe (not believing, not having faith)

• वाक्यम् (vākyam) - words, statement (word, speech, statement)

• एष (eṣa) - this great warrior (Droṇa) (this, this one, he)

• मे (me) - my (words) (my, to me, for me)

• पुरुषर्षभः (puruṣarṣabhaḥ) - great warrior (Droṇa) (bull among men, best of men, great man)

• स (sa) - therefore (he, that, therefore)

• त्वम् (tvam) - you (Yudhiṣṭhira) (you)

• गोविन्द-वाक्यानि (govinda-vākyāni) - the words of Govinda (Kṛṣṇa) (Govinda's words, Kṛṣṇa's statements)

• मानयस्व (mānayasva) - must heed (honor, respect, believe, heed)

• जय-ऐषिणः (jaya-aiṣiṇaḥ) - who seek victory (desirous of victory, wishing for triumph)

Words meanings and morphology

नूनम् (nūnam) - surely (surely, indeed, certainly)

(indeclinable)

न (na) - not (not, no)

(indeclinable)

अश्रद्दधत् (aśraddadhat) - will not believe (not believing, not having faith)

(adjective)

Nominative, masculine, singular of aśraddadhat

aśraddadhat - not believing, lacking faith

Present Active Participle

From `a` (negation) + `śraddhā` (faith) + root `dhā` (to place, hold). The compound means 'to have faith'. So `a-śraddhā-dhā` 'not to have faith'. `śraddadhāt` is the participle.

Root: dhā (class 3)

Note: Refers to `eṣa puruṣarṣabhaḥ`.

वाक्यम् (vākyam) - words, statement (word, speech, statement)

(noun)

Accusative, neuter, singular of vākya

vākya - word, speech, statement, sentence

Derived from root `vac` (to speak).

Root: vac (class 2)

Note: Object of `aśraddadhat`.

एष (eṣa) - this great warrior (Droṇa) (this, this one, he)

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one

Note: Refers to Droṇa.

मे (me) - my (words) (my, to me, for me)

(pronoun)

Genitive, singular of asmad

asmad - I, me

Note: Possessive, 'my words'.

पुरुषर्षभः (puruṣarṣabhaḥ) - great warrior (Droṇa) (bull among men, best of men, great man)

(noun)

Nominative, masculine, singular of puruṣarṣabha

puruṣarṣabha - bull among men, best of men, foremost of men

Compound type : tatpuruṣa (puruṣa+ṛṣabha)

• puruṣa – man, person, male, human being
  noun (masculine)
• ṛṣabha – bull, best, excellent, chief
  noun (masculine)

Note: Appositive to `eṣa`, referring to Droṇa.

स (sa) - therefore (he, that, therefore)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Often translated as 'therefore' or 'thus' when preceding a second person imperative.

त्वम् (tvam) - you (Yudhiṣṭhira) (you)

(pronoun)

Nominative, masculine, singular of yuṣmad

yuṣmad - you

गोविन्द-वाक्यानि (govinda-vākyāni) - the words of Govinda (Kṛṣṇa) (Govinda's words, Kṛṣṇa's statements)

(noun)

Accusative, neuter, plural of govinda-vākya

govinda-vākya - Govinda's words, Kṛṣṇa's statements

Compound type : tatpuruṣa (govinda+vākya)

• govinda – Kṛṣṇa; cow-finder, cow-protector
  proper noun (masculine)
• vākya – word, speech, statement, sentence
  noun (neuter)
  Root: vac (class 2)

Note: Object of `mānayasva`.

मानयस्व (mānayasva) - must heed (honor, respect, believe, heed)

(verb)

2nd person , singular, middle, imperative (loṭ) of mānay

Imperative (Loṭ-lakāra), 2nd person singular, middle voice

Causative stem from root `man` (to think) + middle voice imperative ending `sva`.

Root: man (class 4)

जय-ऐषिणः (jaya-aiṣiṇaḥ) - who seek victory (desirous of victory, wishing for triumph)

(adjective)

Nominative, masculine, singular of jaya-aiṣin

jaya-aiṣin - desirous of victory, wishing for triumph

Agent noun from `eṣ` (to wish, seek) with `jaya` (victory).

Compound type : tatpuruṣa (jaya+aiṣin)

• jaya – victory, triumph, conquest
  noun (masculine)
  Root: ji (class 1)
• aiṣin – desiring, wishing, seeking
  adjective (masculine)
  Agent Noun
  Derived from root `iṣ` (to wish, seek)
  Root: iṣ (class 4)

Note: Qualifies `tvam`.