महाभारतः mahābhārataḥ - book-7, chapter-164, verse-90

न्यस्यायुधं रणे द्रोण समेत्यास्मानवस्थितान् ।
नातः क्रूरतरं कर्म पुनः कर्तुं त्वमर्हसि ॥९०॥

90. nyasyāyudhaṁ raṇe droṇa sametyāsmānavasthitān ,
nātaḥ krūrataraṁ karma punaḥ kartuṁ tvamarhasi.

90. nyasya āyudham raṇe droṇa sametya asmān avasthitān
na ataḥ krūrataram karma punaḥ kartum tvam arhasi

90. droṇa tvam raṇe āyudham nyasya asmān avasthitān
sametya ataḥ krūrataram karma punaḥ kartum na arhasi

90. O Drona, having laid down your weapons in battle and approached us who stand here, you should not commit a deed (karma) crueler than this again.

Words meanings summery:

• न्यस्य (nyasya) - having placed, having laid down, having deposited

• आयुधम् (āyudham) - weapon, instrument

• रणे (raṇe) - in battle, in war

• द्रोण (droṇa) - O Drona

• समेत्य (sametya) - having come together, having approached

• अस्मान् (asmān) - us

• अवस्थितान् (avasthitān) - standing, situated, being present

• न (na) - not, no

• अतः (ataḥ) - than this, from this, therefore

• क्रूरतरम् (krūrataram) - more cruel, exceedingly cruel

• कर्म (karma) - deed, action

• पुनः (punaḥ) - again, moreover, but

• कर्तुम् (kartum) - to do, to make

• त्वम् (tvam) - you

• अर्हसि (arhasi) - you ought, you deserve

Words meanings and morphology

न्यस्य (nyasya) - having placed, having laid down, having deposited

(indeclinable)

Absolutive (Gerund)

Formed from root `as` with prefix `ni`.

Prefix: ni

Root: as (class 4)

आयुधम् (āyudham) - weapon, instrument

(noun)

Accusative, neuter, singular of āyudha

āyudha - weapon, implement, tool

Note: Also nominative singular neuter.

रणे (raṇe) - in battle, in war

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, war, conflict, sound

From root `raṇ` (to sound, to rejoice).

Root: raṇ (class 1)

द्रोण (droṇa) - O Drona

(proper noun)

Vocative, masculine, singular of droṇa

droṇa - Drona (name of the teacher of Kauravas and Pandavas), a kind of measure

समेत्य (sametya) - having come together, having approached

(indeclinable)

Absolutive (Gerund)

Formed from root `i` (to go) with prefix `sam`.

Prefix: sam

Root: i (class 2)

अस्मान् (asmān) - us

(pronoun)

Accusative, plural of asmad

asmad - I, we

अवस्थितान् (avasthitān) - standing, situated, being present

(adjective)

Accusative, masculine, plural of avasthita

avasthita - standing, situated, present, firm

Past Passive Participle

From root `sthā` with prefix `ava`.

Prefix: ava

Root: sthā (class 1)

Note: Could be feminine or neuter depending on context, but here it agrees with `asmān` (which, as persons, implies masculine or generic).

न (na) - not, no

(indeclinable)

अतः (ataḥ) - than this, from this, therefore

(indeclinable)

Derived from `idam` (this) with suffix `tas`.

क्रूरतरम् (krūrataram) - more cruel, exceedingly cruel

(adjective)

Accusative, neuter, singular of krūratara

krūra - cruel, fierce, dreadful

Note: Comparative adjective, agreeing with `karma`.

कर्म (karma) - deed, action

(noun)

Accusative, neuter, singular of karma

karma - action, deed, work, ritual, fate (karma)

From root `kṛ` (to do) with suffix `man`.

Root: kṛ (class 8)

पुनः (punaḥ) - again, moreover, but

(indeclinable)

कर्तुम् (kartum) - to do, to make

(indeclinable)

Infinitive

Formed from root `kṛ` with suffix `tumun`.

Root: kṛ (class 8)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

अर्हसि (arhasi) - you ought, you deserve

(verb)

2nd person , singular, active, present (laṭ) of arh

Present Active

2nd person singular present active.

Root: arh (class 1)