महाभारतः mahābhārataḥ - book-7, chapter-164, verse-92

न्यस्यायुधममोघेषो तिष्ठ वर्त्मनि शाश्वते ।
परिपूर्णश्च कालस्ते वस्तुं लोकेऽद्य मानुषे ॥९२॥

92. nyasyāyudhamamogheṣo tiṣṭha vartmani śāśvate ,
paripūrṇaśca kālaste vastuṁ loke'dya mānuṣe.

92. nyasya āyudham amogheṣaḥ tiṣṭha vartmani śāśvate
paripūrṇaḥ ca kālaḥ te vastum loke adya mānuṣe

92. amogheṣaḥ āyudham nyasya śāśvate vartmani tiṣṭha
ca te kālaḥ vastum adya mānuṣe loke paripūrṇaḥ

92. O you of unfailing arrows, lay down your weapons and remain on the eternal path. Your time to dwell in the human world is now complete today.

Words meanings summery:

• न्यस्य (nyasya) - having placed, having laid down, having deposited

• आयुधम् (āyudham) - weapon, instrument

• अमोघेषः (amogheṣaḥ) - O you whose arrows are unfailing

• तिष्ठ (tiṣṭha) - stand, remain, abide

• वर्त्मनि (vartmani) - on the path, in the way

• शाश्वते (śāśvate) - eternal, perpetual

• परिपूर्णः (paripūrṇaḥ) - complete, full, accomplished

• च (ca) - and

• कालः (kālaḥ) - time

• ते (te) - your, of you

• वस्तुम् (vastum) - to dwell, to reside

• लोके (loke) - in the world

• अद्य (adya) - today, now

• मानुषे (mānuṣe) - in the human (world)

Words meanings and morphology

न्यस्य (nyasya) - having placed, having laid down, having deposited

(indeclinable)

Absolutive (Gerund)

Formed from root `as` with prefix `ni`.

Prefix: ni

Root: as (class 4)

आयुधम् (āyudham) - weapon, instrument

(noun)

Accusative, neuter, singular of āyudha

āyudha - weapon, implement, tool

Note: Also nominative singular neuter.

अमोघेषः (amogheṣaḥ) - O you whose arrows are unfailing

(adjective)

Vocative, masculine, singular of amogheṣa

amogheṣa - having unfailing arrows, unfailing in aim

Bahuvrihi compound.

Compound type : bahuvrihi (a+mogha+īṣu)

• a – not, un-
  indeclinable
  Negative particle.
• mogha – fruitless, vain, useless
  adjective (masculine)
  From root `muh` (to be bewildered, faint).
  Root: muh (class 4)
• īṣu – arrow
  noun (masculine)

Note: Adjective used as a vocative noun.

तिष्ठ (tiṣṭha) - stand, remain, abide

(verb)

2nd person , singular, active, imperative (loṭ) of sthā

Imperative Active

2nd person singular imperative active.

Root: sthā (class 1)

वर्त्मनि (vartmani) - on the path, in the way

(noun)

Locative, neuter, singular of vartman

vartman - path, road, track, course

From root `vṛt` (to turn, exist).

Root: vṛt (class 1)

शाश्वते (śāśvate) - eternal, perpetual

(adjective)

Locative, neuter, singular of śāśvata

śāśvata - eternal, perpetual, permanent, constant

From `śaśvat` (always).

Note: Also masculine.

परिपूर्णः (paripūrṇaḥ) - complete, full, accomplished

(adjective)

Nominative, masculine, singular of paripūrṇa

paripūrṇa - complete, full, accomplished, perfect

Past Passive Participle

From root `pṛ` (to fill) with prefix `pari`.

Prefix: pari

Root: pṛ (class 9)

च (ca) - and

(indeclinable)

Conjunction.

कालः (kālaḥ) - time

(noun)

Nominative, masculine, singular of kāla

kāla - time, season, period, death

ते (te) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Genitive singular of `yuṣmad`. Enclitic form.

वस्तुम् (vastum) - to dwell, to reside

(indeclinable)

Infinitive

Formed from root `vas` (to dwell) with suffix `tumun`.

Root: vas (class 1)

लोके (loke) - in the world

(noun)

Locative, masculine, singular of loka

loka - world, realm, people, sight

From root `lok` (to see).

Root: lok (class 10)

अद्य (adya) - today, now

(indeclinable)

From `idam` (this) and `dyu` (day).

मानुषे (mānuṣe) - in the human (world)

(adjective)

Locative, masculine, singular of mānuṣa

mānuṣa - human, pertaining to humans, a human being

From `manus` (man, human).

Note: Also neuter.