महाभारतः mahābhārataḥ - book-7, chapter-164, verse-69

अश्वत्थाम्नि हते नैष युध्येदिति मतिर्मम ।
तं हतं संयुगे कश्चिदस्मै शंसतु मानवः ॥६९॥

69. aśvatthāmni hate naiṣa yudhyediti matirmama ,
taṁ hataṁ saṁyuge kaścidasmai śaṁsatu mānavaḥ.

69. aśvatthāmni hate na eṣaḥ yudhyet iti matiḥ mama
tam hatam saṃyuge kaścit asmai śaṃsatu mānavaḥ

69. aśvatthāmni hate eṣaḥ na yudhyet iti mama matiḥ
kaścit mānavaḥ saṃyuge tam hatam asmai śaṃsatu

69. It is my opinion that this one (Droṇa) would not fight if Aśvatthāman were killed. Therefore, let some man announce to him that he (Aśvatthāman) has been killed in battle.

Words meanings summery:

• अश्वत्थाम्नि (aśvatthāmni) - regarding Aśvatthāman, in Aśvatthāman

• हते (hate) - having been killed, killed

• न (na) - not, no

• एषः (eṣaḥ) - this one (referring to Droṇa) (this one, he)

• युध्येत् (yudhyet) - he would fight, he should fight

• इति (iti) - thus, so, this (marks end of quotation or thought)

• मतिः (matiḥ) - opinion, thought, mind, understanding

• मम (mama) - my, of me

• तम् (tam) - him (Aśvatthāman) (him)

• हतम् (hatam) - killed, slain, dead

• संयुगे (saṁyuge) - in battle, in combat

• कश्चित् (kaścit) - someone, any, some

• अस्मै (asmai) - to him (Droṇa) (to him, for him)

• शंसतु (śaṁsatu) - let him announce, let him declare, let him tell

• मानवः (mānavaḥ) - a man, a human being

Words meanings and morphology

अश्वत्थाम्नि (aśvatthāmni) - regarding Aśvatthāman, in Aśvatthāman

(proper noun)

Locative, masculine, singular of aśvatthāman

aśvatthāman - Aśvatthāman (son of Droṇa)

हते (hate) - having been killed, killed

(adjective)

Locative, masculine, singular of hata

hata - killed, slain, struck, destroyed

Past Passive Participle

Derived from root √han (to kill) with suffix -ta.

Root: han (class 2)

Note: Used in a locative absolute construction.

न (na) - not, no

(indeclinable)

एषः (eṣaḥ) - this one (referring to Droṇa) (this one, he)

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one, he, she, it

युध्येत् (yudhyet) - he would fight, he should fight

(verb)

3rd person , singular, active, optative (liṅ) of yudh

Root: yudh (class 4)

इति (iti) - thus, so, this (marks end of quotation or thought)

(indeclinable)

मतिः (matiḥ) - opinion, thought, mind, understanding

(noun)

Nominative, feminine, singular of mati

mati - mind, intellect, thought, opinion, intention

From root √man (to think).

Root: man (class 4)

मम (mama) - my, of me

(pronoun)

Genitive, singular of aham

aham - I, me, my

तम् (tam) - him (Aśvatthāman) (him)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

हतम् (hatam) - killed, slain, dead

(adjective)

Accusative, masculine, singular of hata

hata - killed, slain, struck, destroyed

Past Passive Participle

Derived from root √han (to kill) with suffix -ta.

Root: han (class 2)

संयुगे (saṁyuge) - in battle, in combat

(noun)

Locative, masculine, singular of saṃyuga

saṁyuga - battle, combat, war

कश्चित् (kaścit) - someone, any, some

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - someone, anyone, some, any

Combination of interrogative pronoun 'kad' and indeclinable 'cid'.

अस्मै (asmai) - to him (Droṇa) (to him, for him)

(pronoun)

Dative, masculine, singular of idam

idam - this, he, she, it

शंसतु (śaṁsatu) - let him announce, let him declare, let him tell

(verb)

3rd person , singular, active, imperative (loṭ) of śaṃs

Root: śaṃs (class 1)

मानवः (mānavaḥ) - a man, a human being

(noun)

Nominative, masculine, singular of mānava

mānava - man, human being, descendant of Manu