महाभारतः mahābhārataḥ - book-7, chapter-164, verse-136

असंशयं तथाभूते पाञ्चाल्यः साध्वमन्यत ।
वधमाचार्यमुख्यस्य प्राप्तकालं महात्मनः ॥१३६॥

136. asaṁśayaṁ tathābhūte pāñcālyaḥ sādhvamanyata ,
vadhamācāryamukhyasya prāptakālaṁ mahātmanaḥ.

136. asaṃśayam tathābhūte pāñcālyaḥ sādhvamanyata
vadham ācāryamukhyasya prāptakālam mahātmanaḥ

136. Asaṃśayam pāñcālyaḥ tathābhūte (sati),
ācāryamukhyasya mahātmanaḥ vadham prāptakālam sādhvamanyata.

136. Without a doubt, in that state of affairs, the Pañcāla prince (Dhṛṣṭadyumna) considered the killing of the chief of preceptors (guru), the great-souled one, to be timely and appropriate.

Words meanings summery:

• असंशयम् (asaṁśayam) - without doubt, undoubtedly, certainly

• तथाभूते (tathābhūte) - in that state of affairs (when it had thus happened, in that state, having become such)

• पाञ्चाल्यः (pāñcālyaḥ) - Dhṛṣṭadyumna, the commander of the Pāṇḍava army, born from the fire altar as the son of Drupada, King of Pañcāla. (a prince of Pañcāla, son of Pañcāla)

• साध्वमन्यत (sādhvamanyata) - he considered it proper (he considered proper/good, he approved)

• वधम् (vadham) - the killing (killing, slaying, destruction)

• आचार्यमुख्यस्य (ācāryamukhyasya) - of Drona, the preceptor (guru) (of the chief of preceptors, of the principal teacher)

• प्राप्तकालम् (prāptakālam) - timely and appropriate (timely, whose time has come, arrived at the right time)

• महात्मनः (mahātmanaḥ) - of the great-souled, of the noble, of the magnanimous

Words meanings and morphology

असंशयम् (asaṁśayam) - without doubt, undoubtedly, certainly

(indeclinable)

Compound type : bahuvrihi (a+saṃśaya)

• a – not, non-
  prefix
• saṃśaya – doubt, uncertainty
  noun (masculine)
  Prefix: sam
  Root: śi (class 1)

तथाभूते (tathābhūte) - in that state of affairs (when it had thus happened, in that state, having become such)

(participle)

Locative, masculine, singular of tathābhūta

tathābhūta - having become such, being in such a state, thus happened

Past Passive Participle

Compound of tathā (thus) and bhūta (become), which is a past passive participle of bhū (to be).

Compound type : avyayibhāva (tathā+bhūta)

• tathā – thus, so, in that manner
  indeclinable
• bhūta – become, happened, past
  participle (masculine)
  Past Passive Participle
  Derived from root bhū (to be).
  Root: bhū (class 1)

पाञ्चाल्यः (pāñcālyaḥ) - Dhṛṣṭadyumna, the commander of the Pāṇḍava army, born from the fire altar as the son of Drupada, King of Pañcāla. (a prince of Pañcāla, son of Pañcāla)

(proper noun)

Nominative, masculine, singular of pāñcālya

pāñcālya - a prince of Pañcāla, a descendant or son of Pañcāla

Derivative from Pañcāla (name of a kingdom/king) with -ya suffix (denoting descendant/belonging to).

Note: Subject of 'sādhvamanyata'.

साध्वमन्यत (sādhvamanyata) - he considered it proper (he considered proper/good, he approved)

(verb)

3rd person , singular, middle, past imperfect (laṅ) of man

Imperfect Middle

Root man (to think) in imperfect tense, middle voice, with adverbial prefix sādhu- (well, proper).

Root: man (class 4)

Note: Used with 'sādhu' (proper) as its complement.

वधम् (vadham) - the killing (killing, slaying, destruction)

(noun)

Accusative, masculine, singular of vadha

vadha - killing, slaying, striking, destruction

From root vadh (to strike, kill).

Root: vadh (class 1)

Note: Object of 'sādhvamanyata'.

आचार्यमुख्यस्य (ācāryamukhyasya) - of Drona, the preceptor (guru) (of the chief of preceptors, of the principal teacher)

(noun)

Genitive, masculine, singular of ācāryamukhya

ācāryamukhya - chief of preceptors, principal teacher

Compound type : tatpurusha (ācārya+mukhya)

• ācārya – teacher, preceptor (guru)
  noun (masculine)
• mukhya – chief, principal, foremost
  adjective

Note: Refers to Droṇa.

प्राप्तकालम् (prāptakālam) - timely and appropriate (timely, whose time has come, arrived at the right time)

(adjective)

Accusative, masculine, singular of prāptakāla

prāptakāla - whose time has come, timely, opportune

Compound type : bahuvrihi (prāpta+kāla)

• prāpta – obtained, reached, arrived
  participle (masculine)
  Past Passive Participle
  Derived from root āp (to obtain) with prefix pra.
  Prefix: pra
  Root: āp (class 5)
• kāla – time, season, proper time
  noun (masculine)

Note: Modifies 'vadham'.

महात्मनः (mahātmanaḥ) - of the great-souled, of the noble, of the magnanimous

(adjective)

Genitive, masculine, singular of mahātman

mahātman - great-souled, noble, magnanimous, (an exalted) person (ātman)

Compound type : bahuvrihi (mahā+ātman)

• mahā – great, large, mighty
  adjective
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)

Note: Modifies 'ācāryamukhyasya'.