बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-24, verse-72
षष्ठेशे व्ययभावस्थे व्यसने व्ययकृत् सदा ।
विद्वद्द्वेषी भवेज्जातो जीवहिंसासु तत्परः ॥७२॥
विद्वद्द्वेषी भवेज्जातो जीवहिंसासु तत्परः ॥७२॥
72. ṣaṣṭheśe vyayabhāvasthe vyasane vyayakṛt sadā .
vidvaddveṣī bhavejjāto jīvahiṃsāsu tatparaḥ.
vidvaddveṣī bhavejjāto jīvahiṃsāsu tatparaḥ.
72.
ṣaṣṭheśe vyayabhāvasthe vyasane vyayakṛt sadā
vidvaddveṣī bhavet jātaḥ jīvahiṃsāsu tatparaḥ
vidvaddveṣī bhavet jātaḥ jīvahiṃsāsu tatparaḥ
72.
If the lord of the sixth house is situated in the twelfth house (vyaya bhāva), the native will always spend on vices. Such a person becomes hostile towards scholars and is inclined to harm living beings.
Words meanings summery:
(Scroll down for elaborated words morphology)
- षष्ठेशे (ṣaṣṭheśe) - when the lord of the sixth house is (situated)
- व्ययभावस्थे (vyayabhāvasthe) - situated in the twelfth house (situated in the house of expenditure/loss (twelfth house))
- व्यसने (vyasane) - in vice, in misfortune, in addiction
- व्ययकृत् (vyayakṛt) - one who spends, spendthrift, wasteful
- सदा (sadā) - always, ever, constantly
- विद्वद्द्वेषी (vidvaddveṣī) - hateful of scholars, hostile towards the learned
- भवेत् (bhavet) - may be, becomes, should be
- जातः (jātaḥ) - the native (person born) (born, produced, the native)
- जीवहिंसासु (jīvahiṁsāsu) - in harming living beings, in violence towards creatures
- तत्परः (tatparaḥ) - engaged in, devoted to, intent on
Words meanings and morphology
षष्ठेशे (ṣaṣṭheśe) - when the lord of the sixth house is (situated)
(noun)
Locative, masculine, singular of ṣaṣṭheśa
ṣaṣṭheśa - lord of the sixth
Compound type : tatpuruṣa (ṣaṣṭha+īśa)
- ṣaṣṭha – sixth
adjective (masculine) - īśa – lord, master, ruler
noun (masculine)
Root: īś (class 4)
व्ययभावस्थे (vyayabhāvasthe) - situated in the twelfth house (situated in the house of expenditure/loss (twelfth house))
(adjective)
Locative, masculine, singular of vyayabhāvastha
vyayabhāvastha - situated in the house of expenditure (twelfth house)
Compound type : tatpuruṣa (vyaya+bhāva+stha)
- vyaya – expenditure, loss, outlay
noun (masculine)
From vi-i (to go out, spend)
Prefix: vi
Root: i (class 2) - bhāva – house (in astrology), state, condition
noun (masculine)
Root: bhū (class 1) - stha – standing, staying, situated
adjective (masculine)
From root sthā (to stand)
Root: sthā (class 1)
व्यसने (vyasane) - in vice, in misfortune, in addiction
(noun)
Locative, neuter, singular of vyasana
vyasana - vice, addiction, misfortune, calamity
व्ययकृत् (vyayakṛt) - one who spends, spendthrift, wasteful
(adjective)
Nominative, masculine, singular of vyayakṛt
vyayakṛt - one who expends, spendthrift, wasteful
Agent noun from vyaya (expenditure) + kṛ (to do, make)
Compound type : tatpuruṣa (vyaya+kṛt)
- vyaya – expenditure, loss, outlay
noun (masculine)
Prefix: vi
Root: i (class 2) - kṛt – doing, making, performer
adjective (masculine)
Agent suffix -kṛt
From root kṛ (to do, make)
Root: kṛ (class 8)
सदा (sadā) - always, ever, constantly
(indeclinable)
विद्वद्द्वेषी (vidvaddveṣī) - hateful of scholars, hostile towards the learned
(adjective)
Nominative, masculine, singular of vidvaddveṣin
vidvaddveṣin - hater of the learned, hostile to scholars
Compound type : tatpuruṣa (vidvat+dveṣin)
- vidvat – learned, wise, scholar
noun (masculine)
Present Active Participle
From root vid (to know)
Root: vid (class 2) - dveṣin – hating, hostile, hater
adjective (masculine)
From root dviṣ (to hate)
Root: dviṣ (class 2)
भवेत् (bhavet) - may be, becomes, should be
(verb)
3rd person , singular, active, optative (liṅ) of bhū
optative active
3rd person singular optative active
Root: bhū (class 1)
जातः (jātaḥ) - the native (person born) (born, produced, the native)
(adjective)
Nominative, masculine, singular of jāta
jāta - born, produced, occurred
Past Passive Participle
From root jan (to be born, produce)
Root: jan (class 4)
जीवहिंसासु (jīvahiṁsāsu) - in harming living beings, in violence towards creatures
(noun)
Locative, feminine, plural of jīvahiṃsā
jīvahiṁsā - violence to living beings, harming creatures
Compound type : tatpuruṣa (jīva+hiṃsā)
- jīva – living, alive; a living being, soul
noun (masculine)
Root: jīv (class 1) - hiṃsā – injury, harm, violence
noun (feminine)
From root hiṃs (to injure, harm)
Root: hiṃs (class 7)
तत्परः (tatparaḥ) - engaged in, devoted to, intent on
(adjective)
Nominative, masculine, singular of tatpara
tatpara - intent on that, devoted to that, engaged in that
Compound type : tatpuruṣa (tad+para)
- tad – that, that one
pronoun (neuter) - para – supreme, ultimate, intent on
adjective (masculine)