बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-24, verse-48
सुखेशे व्ययभावस्थे गृहादिसुखवर्जितः ।
जातो दुर्व्यसनी मूढः सदाऽलस्यसमन्वितः ॥४८॥
जातो दुर्व्यसनी मूढः सदाऽलस्यसमन्वितः ॥४८॥
48. sukheśe vyayabhāvasthe gṛhādisukhavarjitaḥ .
jāto durvyasanī mūḍhaḥ sadā'lasyasamanvitaḥ.
jāto durvyasanī mūḍhaḥ sadā'lasyasamanvitaḥ.
48.
sukheśe vyayabhāvasthe gṛhādīsukhavarjitaḥ
jātaḥ durvyasanī mūḍhaḥ sadā ālasyasamānitaḥ
jātaḥ durvyasanī mūḍhaḥ sadā ālasyasamānitaḥ
48.
If the lord of the fourth house (house of comforts) is situated in the twelfth house (house of loss), the native is deprived of comforts such as a home. Such a person (jāta) becomes addicted to bad habits, foolish, and always associated with laziness.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सुखेशे (sukheśe) - when the lord of the house of comforts (the fourth house) (when the lord of happiness, when the lord of the fourth house)
- व्ययभावस्थे (vyayabhāvasthe) - when situated in the twelfth astrological house (house of loss) (when situated in the house of loss/expenditure)
- गृहादीसुखवर्जितः (gṛhādīsukhavarjitaḥ) - deprived of comforts such as a home and other domestic pleasures (devoid of happiness/comforts like home etc.)
- जातः (jātaḥ) - the person (jāta) (born, produced; a born person, native)
- दुर्व्यसनी (durvyasanī) - addicted to bad habits (addicted to bad habits, vicious)
- मूढः (mūḍhaḥ) - foolish (foolish, ignorant, bewildered)
- सदा (sadā) - always (always, ever, constantly)
- आलस्यसमानितः (ālasyasamānitaḥ) - associated with laziness (endowed with laziness)
Words meanings and morphology
सुखेशे (sukheśe) - when the lord of the house of comforts (the fourth house) (when the lord of happiness, when the lord of the fourth house)
(noun)
Locative, masculine, singular of sukheśa
sukheśa - lord of happiness; lord of the fourth house
Compound type : tatpurusha (sukha+īśa)
- sukha – happiness, joy, comfort, pleasure; the fourth astrological house
noun (neuter) - īśa – lord, master, ruler, Shiva
noun (masculine)
Note: Locative absolute construction
व्ययभावस्थे (vyayabhāvasthe) - when situated in the twelfth astrological house (house of loss) (when situated in the house of loss/expenditure)
(adjective)
Locative, masculine, singular of vyayabhāvastha
vyayabhāvastha - situated in the vyaya bhāva (twelfth house)
Compound type : tatpurusha (vyaya+bhāva+stha)
- vyaya – expenditure, expense, loss, destruction; the twelfth astrological house
noun (masculine) - bhāva – being, state, condition, sentiment; an astrological house
noun (masculine) - stha – standing, situated, residing in
adjective (masculine)
Derived from root sthā (to stand)
Root: sthā (class 1)
Note: Matches `sukheśe` in case and number for locative absolute
गृहादीसुखवर्जितः (gṛhādīsukhavarjitaḥ) - deprived of comforts such as a home and other domestic pleasures (devoid of happiness/comforts like home etc.)
(adjective)
Nominative, masculine, singular of gṛhādīsukhavarjita
gṛhādīsukhavarjita - devoid of comforts like house etc.
Compound type : tatpurusha (gṛha+ādi+sukha+varjita)
- gṛha – house, dwelling, home
noun (neuter) - ādi – beginning, etcetera, and so on
indeclinable - sukha – happiness, joy, comfort, pleasure
noun (neuter) - varjita – abandoned, forsaken, devoid of, excluded
adjective (masculine)
Past Passive Participle
From root vṛj (to avoid, abandon)
Root: vṛj (class 1)
Note: Describes the native (jātaḥ)
जातः (jātaḥ) - the person (jāta) (born, produced; a born person, native)
(noun)
Nominative, masculine, singular of jāta
jāta - born, produced, arisen; a born person, native
Past Passive Participle
From root jan (to be born)
Root: jan (class 4)
दुर्व्यसनी (durvyasanī) - addicted to bad habits (addicted to bad habits, vicious)
(adjective)
Nominative, masculine, singular of durvyasanin
durvyasanin - addicted to bad habits, vicious, immoral
Derived from durvyasana (bad habit) + -in (possessive suffix)
Compound type : tatpurusha (dur+vyasana)
- dur – bad, evil, difficult (prefix)
indeclinable - vyasana – addiction, bad habit, misfortune, vice
noun (neuter)
Note: Predicate adjective for `jātaḥ`
मूढः (mūḍhaḥ) - foolish (foolish, ignorant, bewildered)
(adjective)
Nominative, masculine, singular of mūḍha
mūḍha - foolish, ignorant, bewildered, dull-witted
Past Passive Participle
From root muh (to be bewildered, confused)
Root: muh (class 4)
Note: Predicate adjective for `jātaḥ`
सदा (sadā) - always (always, ever, constantly)
(indeclinable)
Note: Adverb modifying `ālasyasamānitaḥ`
आलस्यसमानितः (ālasyasamānitaḥ) - associated with laziness (endowed with laziness)
(adjective)
Nominative, masculine, singular of ālasyasamānita
ālasyasamānita - endowed with or accompanied by laziness
Compound type : tatpurusha (ālasya+samanvita)
- ālasya – laziness, idleness, indolence
noun (neuter) - samanvita – accompanied by, connected with, endowed with
adjective (masculine)
Past Passive Participle
From root iñc (to go) with prefixes sam-anu
Prefixes: sam+anu
Root: iñc (class 1)
Note: Predicate adjective for `jātaḥ`