बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-24, verse-130
लाभेशे कर्मभावस्थे भूपवन्द्यो गुणान्वितः ।
निजधर्मरतो धीमान् सत्यवादी जितेन्द्रियः ॥१३०॥
निजधर्मरतो धीमान् सत्यवादी जितेन्द्रियः ॥१३०॥
130. lābheśe karmabhāvasthe bhūpavandyo guṇānvitaḥ .
nijadharmarato dhīmān satyavādī jitendriyaḥ.
nijadharmarato dhīmān satyavādī jitendriyaḥ.
130.
labheśe karmabhāvasthe bhūpavandyaḥ guṇānvitaḥ
nijadharmarataḥ dhīmān satyavādī jitendriyaḥ
nijadharmarataḥ dhīmān satyavādī jitendriyaḥ
130.
When the lord of the house of gains is located in the house of action (karma), the person is honored by kings, endowed with good qualities, devoted to his own intrinsic nature (dharma), intelligent, truthful, and has conquered his senses.
Words meanings summery:
(Scroll down for elaborated words morphology)
- लभेशे (labheśe) - when the lord of the house of gains
- कर्मभावस्थे (karmabhāvasthe) - when situated in the 10th house (karma) (when situated in the house of action)
- भूपवन्द्यः (bhūpavandyaḥ) - honored by kings/rulers
- गुणान्वितः (guṇānvitaḥ) - endowed with good qualities
- निजधर्मरतः (nijadharmarataḥ) - devoted to his own intrinsic nature (dharma)
- धीमान् (dhīmān) - intelligent, wise
- सत्यवादी (satyavādī) - truthful speaker
- जितेन्द्रियः (jitendriyaḥ) - one who has conquered senses
Words meanings and morphology
लभेशे (labheśe) - when the lord of the house of gains
(noun)
Locative, masculine, singular of labheśa
labheśa - lord of gain, lord of the 11th house
Compound type : tatpuruṣa (lābha+īśa)
- lābha – gain, profit, acquisition
noun (masculine/neuter) - īśa – lord, master, ruler
noun (masculine)
कर्मभावस्थे (karmabhāvasthe) - when situated in the 10th house (karma) (when situated in the house of action)
(adjective)
Locative, masculine, singular of karmabhāvastha
karmabhāvastha - situated in the house of action (karma), situated in the 10th house
Compound type : tatpuruṣa (karmabhāva+stha)
- karmabhāva – house of action, 10th house
noun (masculine) - stha – standing, situated, existing
adjective (masculine)
Root: sthā (class 1)
भूपवन्द्यः (bhūpavandyaḥ) - honored by kings/rulers
(adjective)
Nominative, masculine, singular of bhūpavandya
bhūpavandya - honored by kings, worthy of praise from rulers
Compound type : tatpuruṣa (bhūpa+vandya)
- bhūpa – king, ruler (lit. earth protector)
noun (masculine) - vandya – worthy of praise, venerable, adorable
adjective (masculine)
gerundive
gerundive from root vand (to praise, salute)
Root: vand (class 1)
गुणान्वितः (guṇānvitaḥ) - endowed with good qualities
(adjective)
Nominative, masculine, singular of guṇānvita
guṇānvita - endowed with qualities, virtuous
Compound type : tatpuruṣa (guṇa+anvita)
- guṇa – quality, virtue, attribute
noun (masculine/neuter) - anvita – accompanied by, connected with, endowed with
adjective (masculine)
past passive participle
past passive participle of root iN (to go) with prefix anu
Prefix: anu
Root: iN (class 2)
निजधर्मरतः (nijadharmarataḥ) - devoted to his own intrinsic nature (dharma)
(adjective)
Nominative, masculine, singular of nijadharmarata
nijadharmarata - devoted to one's own intrinsic nature (dharma)
Compound type : tatpuruṣa (nija+dharma+rata)
- nija – one's own, native, peculiar
adjective (masculine) - dharma – natural law, intrinsic nature, constitution, duty, righteousness
noun (masculine) - rata – attached to, devoted to, delighted in
adjective (masculine)
past passive participle
past passive participle from root ram (to delight, to sport)
Root: ram (class 1)
धीमान् (dhīmān) - intelligent, wise
(adjective)
Nominative, masculine, singular of dhīmat
dhīmat - intelligent, wise, endowed with understanding
सत्यवादी (satyavādī) - truthful speaker
(adjective)
Nominative, masculine, singular of satyavādin
satyavādin - speaking the truth, truthful
agent noun
agent noun from root vad (to speak) combined with satya (truth)
Compound type : tatpuruṣa (satya+vādin)
- satya – truth, real, true
noun/adjective (neuter) - vādin – speaker, saying, declaring
adjective (masculine)
agent noun
derived from root vad (to speak)
Root: vad (class 1)
जितेन्द्रियः (jitendriyaḥ) - one who has conquered senses
(adjective)
Nominative, masculine, singular of jitendriya
jitendriya - one who has conquered his senses, self-controlled
Compound type : bahuvrīhi (jita+indriya)
- jita – conquered, subdued, vanquished
adjective (masculine)
past passive participle
past passive participle from root ji (to conquer)
Root: ji (class 1) - indriya – sense organ, faculty, vital power
noun (neuter)