महाभारतः mahābhārataḥ - book-10, chapter-8, verse-9

इत्युक्त्वा प्राविशद्द्रौणिः पार्थानां शिबिरं महत् ।
अद्वारेणाभ्यवस्कन्द्य विहाय भयमात्मनः ॥९॥

9. ityuktvā prāviśaddrauṇiḥ pārthānāṁ śibiraṁ mahat ,
advāreṇābhyavaskandya vihāya bhayamātmanaḥ.

9. iti uktvā prāviśat Drauṇiḥ Pārthānām śibiram mahat
advāreṇa abhyavaskandya vihāya bhayam ātmanaḥ

9. iti uktvā Drauṇiḥ Pārthānām mahat śibiram advāreṇa
abhyavaskandya ātmanaḥ bhayam vihāya prāviśat

9. Having spoken thus, Drauṇi entered the large camp of the Pārthas, assailing it not through its entrance and having abandoned his own fear (ātman).

Words meanings summery:

• इति (iti) - thus, in this manner

• उक्त्वा (uktvā) - having said, having spoken

• प्राविशत् (prāviśat) - he entered

• द्रौणिः (drauṇiḥ) - Aśvatthāmā (Droni's son)

• पार्थानाम् (pārthānām) - of the Pāṇḍavas (of the Pārthas, of the sons of Pṛthā)

• शिबिरम् (śibiram) - camp, encampment

• महत् (mahat) - great, large

• अद्वारेण (advāreṇa) - through an unauthorized entry (through a non-door, without an entrance)

• अभ्यवस्कन्द्य (abhyavaskandya) - having assaulted, having invaded

• विहाय (vihāya) - having abandoned, having given up

• भयम् (bhayam) - fear, fright, dread

• आत्मनः (ātmanaḥ) - his own (self, ātman) (of oneself, his own)

Words meanings and morphology

इति (iti) - thus, in this manner

(indeclinable)

उक्त्वा (uktvā) - having said, having spoken

(indeclinable)

absolutive

Formed from root √vac (to speak) with suffix -ktvā

Root: vac (class 2)

प्राविशत् (prāviśat) - he entered

(verb)

3rd person , singular, active, past imperfect (laṅ) of pra-viś

imperfect

3rd person singular imperfect active

Prefix: pra

Root: viś (class 6)

द्रौणिः (drauṇiḥ) - Aśvatthāmā (Droni's son)

(proper noun)

Nominative, masculine, singular of Drauṇi

Drauṇi - son of Droṇa, Aśvatthāmā

पार्थानाम् (pārthānām) - of the Pāṇḍavas (of the Pārthas, of the sons of Pṛthā)

(proper noun)

Genitive, masculine, plural of Pārtha

Pārtha - son of Pṛthā (Kuntī), a name for the Pāṇḍavas

शिबिरम् (śibiram) - camp, encampment

(noun)

Accusative, neuter, singular of śibira

śibira - camp, encampment, military station

महत् (mahat) - great, large

(adjective)

Accusative, neuter, singular of mahat

mahat - great, large, vast, mighty, important

Present active participle used as adjective

Root: mah

Note: Agrees with śibiram

अद्वारेण (advāreṇa) - through an unauthorized entry (through a non-door, without an entrance)

(noun)

Instrumental, neuter, singular of advāra

advāra - not a door, an improper entrance

Negative compound (Nañ-tatpuruṣa)

Compound type : Nañ-tatpuruṣa (a+dvāra)

• a – not, un-, non-
  indeclinable
• dvāra – door, gate, entrance
  noun (neuter)

अभ्यवस्कन्द्य (abhyavaskandya) - having assaulted, having invaded

(indeclinable)

absolutive

Formed from root √skand (to leap) with prefixes abhi- and ava-, using suffix -ya

Prefixes: abhi+ava

Root: skand (class 1)

विहाय (vihāya) - having abandoned, having given up

(indeclinable)

absolutive

Formed from root √hā (to abandon) with prefix vi-, using suffix -ya

Prefix: vi

Root: hā (class 3)

भयम् (bhayam) - fear, fright, dread

(noun)

Accusative, neuter, singular of bhaya

bhaya - fear, fright, dread

आत्मनः (ātmanaḥ) - his own (self, ātman) (of oneself, his own)

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, individual self